Jesus

Revelation- The Message of Hope

Satan is the antithesis of hope. What a better way for Satan to get the church to take its focus off the hope of Christ than to distort the message of hope that encompasses the Book of Revelation. Rather than lead us to the hope of Christ’s victory, we have allowed Satan to use it to cause division in the body of Christ. The church has been split based on different theological and eschatological viewpoints of Revelation. Arguments have been fought within the church, within our families, and among friends. I’ve had this experience in my life. I grew up in Pentecostal circles and was raised with one viewpoint. When I studied the Word more on my own and with other Christians, my viewpoint changed. I even took a class in college on the Book of Revelation. But honestly, with all the hostility and divisive outcomes, this book left a bad taste in my mouth. That should’ve been a clue that this effect was not from God but rather the evil one, for God’s Word is truth and light and anything contrary to that is not of God.

So why am I writing this today? My family and I recently started engaging in Passion City Church online as part of our church and worship time. A few weeks ago we watched a sermon by Louie Giglio about Revelation, which was actually one sermon out of a series of sermons. My first reaction when I saw what it was about was, “Ok, here we go again. I would rather watch a sermon about something else.” But I decided not to change it, and I am so glad I didn’t. I got to hear Revelation taught as a Bible study without theological viewpoints or debates. It was just purely the Word of God illuminating the truth and hope of Christ. Now I’ve been a Christian for most of my life, and I’ve read through Revelation quite a few times, but in the midst of hostility and division, I forgot about the message of hope. That is the whole point of Revelation, that in the midst of all the chaos of life and times that seems unbearable, Christ already has the victory! We will get to be with Him, and we will finally be able to be in the presence of the Almighty God. My soul was stirred up after that sermon, and I decided to watch all of them from the beginning to the last one today. What struck me after each message was that it was all about Jesus, every time, straight from the Word of God. There was no debate about “the rapture” or who the 144,000 are. It was all about Jesus, His sacrifice, what He is preparing for us now, and how we will rule and reign with Him as sons and daughters of the living God. That’s why Satan has twisted it and gets us to focus on all the things that WE have chosen to divide us rather than listen to the words of Jesus as He communicates to John amazing scenes from heaven that all the forefathers would have wished they could see. We have such a privilege and honor to get a glimpse of what happens around the throne room of Yahweh. Louie Giglio is a great speaker, but I have no doubt in my mind that the Lord God anointed this series of messages because if there is any time in history that people need to understand the hope of Christ, it’s now.

With that said, I highly encourage you to check out this series: Revelation Series

As a Christian, it will leave you encouraged by the Word of God and emboldened to share the Word with others. If you aren’t a Christian, it will be the message of hope in this dark world that this is not the end of it all, but greater things are in store for those who choose to follow Jesus Christ.

I pray that you will be blessed, uplifted, encouraged and refreshed as the Word of God comes to life and the greatest hope of all time is declared.

Thank You, Father God, for the gift of Your Word which shines the light of truth in this sinful world. Thank You for this Revelation of Jesus Christ which is not simply a message of hope but THE message of hope for all nations, tribes, and tongues that all may know Your ultimate love for us and Your power against the spiritual darkness that permeates our world. We look forward to a new heaven and earth where we will be with You as THE light and where we will finally see You face to face. Thank You for the riches of Your kindness, mercy, and grace. Help us to endure trials and tribulations for the sake of Your name that You may be glorified. Refine Your church with the refiner’s fire so that what is not of You is burned up and what is of You remains so that we can be Your bride you are molding us to be. May our oil be full and lamps lit so that we are ready for the day You, the bridegroom, come for us, Your bride. Forgive us of our sins and heal us so that we can be made whole again in You. In Jesus’ name, Amen.

©Lauren Demuth

Being Content with Our Daily Bread

The Lord’s Prayer is one of the most memorized passages of Scripture. I can’t even count how many times I’ve read it in devotions or prayed it out loud in gatherings. I recently decided to start reading through the New Testament again from the beginning and in the gospels of Matthew and Luke, the authors share this prayer. In Matthew 6, the prayer is part of the beatitudes and is preceded by Jesus’ teaching to pray in secret rather than be like the hypocrites who pray loudly and openly to be praised by men. In verses 7-8 Jesus also teaches not to use repetitious words thinking that more words will make God hear us, but He explains that the Father already knows what we need before we ask. Rather He presents this simple prayer, which we know of as the Lord’s Prayer (Matthew 6:9-13):

“Pray, then, in this way:

Our Father who is in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And do not lead us into temptation, but deliver us from evil.

[For Yours is the kingdom and the power and the glory forever. Amen.]”

Luke’s account of the Lord’s Prayer in Luke 11:2-4 is more concise, but the essence is still the same. When we pray it is to the Father who is holy and in heaven. Our desire should be for His kingdom to come and for His will, not ours, to be done. We also ought to pray for our DAILY bread (to this point I will come back to). Then we are instructed to ask for forgiveness, and notice the passage says “as we also have forgiven our debtors.” We ask for forgiveness once we’ve already forgiven others. Matthew 6:14-15 expounds on this point: “For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions.” That part of the passage is a blog post topic for another time, but it’s important to remember. Then lastly we ought to pray to be kept from temptation and delivered from evil because we all fall into sin and the enemy would like nothing more than to draw us away from the Lord.

Back in April, I wrote a blog post called “The Measure of Contentment” where I shared about my sin of pride and how I was placing my contentment in the wrong things. I was called by the Lord to follow a path, but I made the task my focus rather than the Lord. It led me on a journey (which I’m still on) of what it means to be content in the Lord. I know the Lord promised success if I followed Him, but I began to realize that His timing and mine weren’t the same. The worldly idea of success would creep in, and I would wonder when I could start providing again. I would compare myself to others and wonder why I couldn’t be more like them. But when I recently read the Lord’s Prayer again, it clicked: “Give us this day our DAILY bread.” The world says to make as much money as possible and save it, invest it, etc. We tend to get to know people by what they do and judge (whether we consciously realize it or not) by what others earn for a living. But the prayer that Jesus shared as the way to pray didn’t say, “Pray for loads of wealth for the future.” Rather He said to pray “Give us this day our daily bread.” Is it wrong to be wealthy? No! The Lord can and has used wealthy people to further His kingdom. But the reality is we aren’t guaranteed tomorrow. James 4:13-15 says,

“Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.’ Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead you ought to say, ‘If the Lord wills, we will live and also do this or that.’”

Only the Lord knows what will happen in our lives, and Jesus is teaching His disciples, who will become the leaders of the church, to pray for the Father to give them what they need for each day. Not for the next week or next year or next ten years. Today. And that’s enough. When I let this sink in, my prayer started to change from “Lord, help me to provide for my family” to “Lord, I pray that you will provide for what we need today.” And He has! I don’t have to worry about the future because the Lord already knows. I just have to be faithful to do what He’s called me to do and not compare what He’s given me to the tasks He’s given to someone else. We are a BODY of believers who all have been called to do different things for the Lord, as Paul talks about 1 Corinthians 12. The body is not made up of the same part (which would look monstrous) but multiple, unique parts with different functions. The beauty is that when we are obedient and content in Him, all the parts of the body function properly, and we become the church– the bride –that He has called us to be.

The world is going to call us foolish for not saving up as much money as possible or for not diving into every social media outlet to gain followers, customers, or people to approve of us and what we do. And to the world we are foolish—and we should be honored by that:

“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

‘I will destroy the wisdom of the wise,
And the cleverness of the clever I will set aside.’

Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.” 1 Corinthians 1:18-31

When Jesus tells His disciples to pray “Give us this day our daily bread,” He is telling them to live in faith day-by-day, confident that the Father already knows what we need. And the “daily bread” is not going to look the same for everyone, and that’s alright. Our eyes shouldn’t be roaming around (or scrolling through people’s pages) to see what others’ “daily bread” looks like. We are accountable for our own faith and for our own fruit before the Lord God, and in truth, praying for our “daily bread” is freeing because that means we know that the Lord will take care of us each day until He calls us home to be with Him. Each day may look different from the last, but He already knows what we need. And that is enough.

©Lauren Demuth

The Measure of Contentment

What does being content mean? Too often I think “when I get to this certain place, I will be content.” That’s wrong for two reasons. First, it completely negates the present time, and second, it doesn’t turn out to be true. Any time I’ve gotten to “that certain place” it doesn’t satisfy like I think it will. Now you may already be thinking, “Lauren, you’re supposed to be content in the Lord.” And you would be right! But again, I have to ask myself, what does that mean? What does that look like for me to be content in the Lord?

This has been a long process for me, not because the Lord hasn’t been wonderful. He’s shown me boundless love when He speaks, disciplines, comforts, provides, and leads. When I’ve allowed myself to face the truth, the root of the problem is me, namely, my pride. I’ve let this sin reside in me for a long time, but it’s been conniving, masquerading itself as high achievement and determination to excel. To want to excel is not wrong in and of itself, but when it’s never enough, there’s something out of place. This may sound juvenile, but I loved being a student because I was graded. I could see a physical sign of the outcome of my efforts. Those achievements gave me a tangible sense of worth, whether I consciously realized it or not. I just had to know that I was doing everything right because failure wasn’t an option. While striving for excellence can be admirable, it made me afraid to fail at anything. It made me not want to try things that I wasn’t good at. School is where I felt safe so I got a Bachelor’s degree and a Master’s degree all while seeking approval from others in various ways.

But next came being in the real world, and instead of striving for excellence out of my comfort zone, I settled for jobs where I knew I couldn’t really fail. The Lord was gracious to promote me at times, but it wasn’t until I finally pursued teaching (the first time) that I was tested. However, instead of relying on the Lord for guidance and understanding, all I could see was failure after failure. Eventually, I let my anxiety break me to a point I never thought possible, especially as a Christian. That anxiety and depression turned to shame and guilt, which only made it worse.

My pride was saying that I shouldn’t have failed, that it wasn’t an option. But that was a lie. Failure is a part of life that pushes us forward to success if we allow it to. I just couldn’t see that yet. Thankfully, the Lord God blessed me with a family who encouraged me but also didn’t sugarcoat the fact that my pride was truly my downfall. By the grace of God, I slowly climbed out of the pit as I held on to His extended hand. The Lord opened another door for teaching shortly thereafter, and although I was apprehensive, I followed where He led, and He blessed me. There were certainly challenges along the way, but I was able to apply what I learned before and try new things.

However, the Lord has a way of not letting me get too comfortable. I could probably stay in the same routine for the rest of my life if the Lord let me, but another opportunity came up to have a family business. It started growing while I was still teaching, and it got to the point where I had to choose. After much prayer, I chose to quit teaching and focus on the business where I could also be home with my son. The Lord opened the floodgates, and we were getting so many orders that it was hard to keep up. It became a full time job, and old pride was right at my doorstep. “Keep going, you’re helping your family by spending all your time here.” “This is your worth. Look how much you’re making.” So I kept pushing and soon it became my main focus. Work longer. Please your customers. Make money. This is your value to your family. Such thoughts and actions led to strife, and once again, discontentment. It was the same story with different clothes on: pride masquerading as high achievement with the drive to excel at all costs. It wasn’t until I finally stopped and spent time with the Lord about it that He showed me my pride was getting in the way, and I was not acting Christ-like. I also had a lot more to learn about business because even though it looked like I was making X amount of money, I really wasn’t making much at all. But instead of telling me to give it up, the Lord directed me to stop using that outlet for business and use a different one, making smarter and better business decisions along the way. The idea of practically starting over was daunting, but it was a clear message.

I worked and worked to get everything ready, but I was pursuing it at my pace to meet my schedule. Looking back I can’t help thinking, do I ever learn? When I thought I was done, I found out that I had to go over everything again in more detail…and I had to rely on someone else for help. I’ve never liked doing that because I want to do things my way and my pace. As you can see, pride was still hanging around. Another month and a half goes by, and I’m finally ready to reopen, but not much has happened. With all my efforts and hours of connecting with customers and trying social media outlets, I’ve only had a raindrop of orders. Then I hear myself asking God, “Didn’t you tell me to do this, to make a change? Wasn’t this supposed to be successful? I’ve worked so hard, why isn’t this working?” When I finally stopped to listen, He spoke a very clear message: “You have made this your source of contentment.” And then I understood.

Like past times in my life, I get going on what God leads me to do, but then I turn the task into my measure of contentment. I allow what’s good to be overtaken by pride. Pride leads me away from the Lord and turns into strife, frustration, anger and discontentment. Now that I know what the problem is, the Lord has told me to write all of these things so that I can now strive to understand contentment, not only to be accountable for my actions but to also have His truth in the forefront of my mind.

So what is God’s truth regarding contentment? Two passages have been circulating in my mind. The first place to start is in Philippians. Paul and Timothy are writing to the church in Philippi while Paul is imprisoned for the cause of Christ. They encourage the church to remain faithful and bold for the cause of Christ even in the midst of suffering as Paul has experienced and to be united in love and humility rather than become selfish and vain. Paul describes Christ as the ultimate example, writing, “Although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross” (2:6-8). As Christ is our example, contentment begins with selflessness and humility. He could’ve lorded His power over everyone and everything but chose contentment in the imperfect form of humanity to fulfill His purpose, spurned by love for us. In chapter 3 of the letter, Paul also encourages the Philippians to not listen to those who say they need to be circumcised in the flesh but reminds them that their righteousness comes from God through faith. They should remain steadfast and press on. In the final chapter, the church is encouraged to “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (4:6-7).

Contentment has no room for anxiety because it is built on faith, believing that God will take care of things we need. It may not always be the time we expect or in the form we want, but He will hear and answer. In verse 10, Paul expresses his joy that the Philippians were able to provide for his needs, but then he continues saying, “Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me” (4:11-13). Contentment can be found in the poorest and richest of circumstances when the Lord is at the center of it. Contentment can’t be based on financial circumstances because those can change at any moment for any reason. In both situations, we must have faith in the Lord. In poor circumstances, we must have faith that the Lord will provide for what we need. In rich circumstances, we must have faith to be generous to further God’s kingdom and to use it for His purpose. This brings us to the next passage.

In Matthew 6 Jesus is speaking to His disciples about how to be different from the world, namely to focus on the eternal rather than temporary physical and emotional gains. He gives instructions about fasting in secret so that only the Father sees rather than man and about storing up treasures in heaven rather than on earth (vv. 16-21). He addresses the contrast of light and darkness, and more explicitly states in v. 24, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.” In researching the word used for “wealth” (Greek: mamona), it has a negative connotation of worldly wealth. The idea of being a servant is complete devotion to something. As servants of the Lord, we can’t truly be devoted to God and to something else. Does God bless people with wealth? Yes! We can read about a number of people throughout Scripture who have used their wealth to honor the Lord. But in this passage, it’s a matter of where our devotion and faith lie. Are they with the Lord or with the world? Jesus expounds on His statement in v. 25, “For this reason (referencing back to v. 24) I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?” In verses 26-30 He continues to talk about how the Lord provides for nature in many different ways so how much more will He provide for us who are made in His image! Therefore, ““Do not worry then, saying ‘What will we eat?’ Or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will take care of itself. Each day has enough trouble of its own”” (vv. 31-34).

Looking at this passage in terms of contentment, it boils back down to faith. Do we let our emotions, our anxiety, sway with what we see in the world? Or do we remain devoted to the Lord, trusting that He already knows what we need? Are we living in a state of “what will happen tomorrow?” rather than “how can I be content right now?” Another point to think about from this passage is how much value we have to God. Jesus elaborates how the birds of the air are fed, lilies are clothed more beautifully than Solomon, and the grass is clothed even though it will easily and quickly be burned up. We are His children for whom Jesus (at the time He’s speaking in this passage) is getting ready to sacrifice Himself. We already have immense value without having to earn it. In this passage Jesus is not only teaching truth to His disciples, but He’s preparing them for what’s to come. Some of them left their livelihoods and families to follow Christ. Later on in His ministry, Jesus tells His close disciples to take nothing with them on their travels and other times to bring what He tells them to. In every circumstance, they are being asked to have faith that God will provide the right people in the right places to give what they need. Is this not an example for us? The only way to be content in all circumstances is to seek the Lord and His kingdom first, have faith that He already knows what we need, and trust that whatever the outcome may be, the Lord’s will is best. Faith, of course, is always tested. Will we fail sometimes? Yes. I know I have many times. Jesus’ closest disciples did too. But that wasn’t the end of their ministry, and it won’t be the end of ours either. Rather, may those failures refine us to become better servants of Christ devoted wholly to Him.

~~~

Below is a quick contentment check I created while writing this post to help me when pride wants to come knocking. I plan to print it out to help keep me straight. Feel free to click on this link to use it for yourself or create your own and even add to it.

My Contentment Check

Am I:

  1. Acting out of selflessness? What can I do for others in the Body of Christ? (Philippians 2)
  2. Basing decisions in faith (not anxiety) while maintaining devotion to the Lord? (Philippians 4; Matthew 6)
  3. Basing my contentment on financial circumstances? Remember, contentment can be found in poor and rich circumstances alike with the Lord at the center (Philippians 4; Matthew 6)
  4. Focused on the present rather than the past or future? (Matthew 6:34)
  5. Embracing that the Lord values me without having to earn it (Matthew 6:30)

©Lauren Demuth

Blunt and Wise

“Lord, please help me have the bluntness of Jesus and Paul and also their wisdom.”

That was part of my prayer tonight. If you’ve ever read any part of the New Testament, most likely you’ve read some of Paul’s or Jesus’ messages. There are no “bless their hearts” or “well, it was how he or she was raised” or “that’s just what he chooses to believe.” Jesus and Paul were compassionate, but they were also blunt with wisdom to accompany their words. As we’ve seen in the last few years, straightforward truth is hard to find, not just in the world, but especially in the church. Can we distinguish the church from the world? How many times has something been swept under the rug hoping no one will notice? Like Solomon wrote many times in Ecclesiastes, there is nothing new under the sun. 

“All things are wearisome;

Man is not able to tell it.

The eye is not satisfied with seeing,

Nor is the ear filled with hearing.

That which has been is that which will be,

And that which has been done is that which will be done.

So there is nothing new under the sun.

Is there anything of which one might say,

“See this, it is new”?

Already it has existed for ages

Which were before us.

There is no remembrance of earlier things;

And also of the later things which will occur,

There will be for them no remembrance

Among those who will come later still.”

Ecclesiastes 1:8-11 (NASB- bold print added for emphasis)

These are words from the wisest man who ever lived. They may seem downcast or negative, but they are true nonetheless. We can criticize ancient Israel for falling into what appear to us to be obvious traps and temptations, but won’t people generations from now say the same about us? Will they not say, “Why did the church allow that to happen?” “They were preaching that from the pulpit?” We are blessed to have the Scriptures to learn from them so that we can be more faithful followers of Christ as lights in the darkness and hope to a world that is quickly losing it. In 1 Corinthians 10, Paul starts by saying that their forefathers were in the wilderness with Moses, and they all shared the same experiences, but God was not pleased with most of them. He then continues to write in vv. 7-13, 

“Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, ‘The people sat down to eat and drink, and stood up to play.’  Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. (Bold print added for emphasis)

Putting Paul’s instructions and Solomon’s wisdom together, we can summarize that we are going to face trials, and most likely, they are trials humanity has already faced. We’ve received an instruction manual (the Word of God) that shares what to do and what not to do as a follower of God. Sometimes we don’t like being told what to do (or not to do) like children but then we want to know God’s will. We ask the questions but don’t like the answers so we plug our ears and hum and hope for a different solution. Let’s take a look at one of Paul’s passages in Romans 1 that tends to start the ear plugging:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. (vv.18-23- bold print added for emphasis)

Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (vv. 24-25)

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.” (vv. 26-32- bold print added for emphasis)

No doubt there could be multiple posts written to break down these verses, but the simple truth is, God has been made known to everyone. What Paul reveals is that people have chosen and continue to choose to deny it and worship other things. People have chosen to give in to their sinful desires, and God has let them face their own judgment. We have the free will to choose. The world is going to act in accordance with the world. That is its nature. I’m not writing this post with non-believers in mind, but the church. Are we part of the last verse, which says, “although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them”? How has homosexuality been addressed among people who claim Christianity and practice it? Do we address it at all or turn away to remain “relevant” in our culture? What about other topics, like abortion? 

Paul is writing to the church of Rome, both Jews and Gentiles, who are learning how to be Christians in their culture, not unlike much of what we experience today. In Romans 2, he turns the focus off the world and back to the church and addresses believers specifically:

“Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, who will render to each person according to his deeds: to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. For there is no partiality with God.” (vv. 1-11- bold print added for emphasis)

Hypocrisy. How many of us have seen it? How many of us have heard that people aren’t Christians because Christians are hypocritical? Are they wrong? Too often the church is the one who looks at the speck in his brother’s eye but ignores the log in its own eye (read Jesus’ blunt message in Luke 6:41-42). Sometimes the church is too busy judging what the world is doing and not seeing that the world has made its way into the church. We criticize the very thing that we are doing. In 1 Corinthians 5, Paul addresses a grievous sin in the church and mentions that he had written to the Corinthians not to associate with immoral people who claim to be Christians. He writes in vv. 12-13,  “For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” We are the bride of Christ to be presented as pure, spotless, and blameless so why are we acting as an adulteress (see James 4:4-5), like Israel did, cheating on God with the world, not cleaning house from the unrepentant sin we let permeate it? All of these things written in Scripture may sound harsh to our culturally-sensitive ears, but the intention is for repentance so that all may come to know Christ. 

There are such things as righteousness and unrighteousness. The idea that everyone has their own truth is a lie. The answers to our questions are right in front of us as long as we don’t close our eyes, plug our ears, and hope the truth will change to a more culturally-accepted response. The truth of the gospel is above culture, which is part of its beauty. It surpasses the boundaries of time and language. Are we bold enough to not care what the world thinks? A lot can happen when we take a stand just like the Roman Christians who chose not to worship an emperor or the many other deities therein. Do the consequences outweigh truth or does truth outweigh the consequences? We, the body of Christ, must decide soon. 

© Lauren Heiligenthal Demuth