Christian

Tending the Garden

Growing up, I helped my mom with her yard work. She has always had a knack for implementing different landscaping ideas, planting beautiful gardens, and maintaining it all to perfection. Unfortunately, I still don’t have a green thumb. I suppose I didn’t pay attention as well as I should have while she worked. However, one thing I did learn well was pulling weeds and other encroaching, undesirable plants. The most important part about pulling weeds is that you never just remove what you can see; rather, it must be fully uprooted. Some weeds are easy to pull up. Just a slight pull and up it comes. Others need a little more attention with a shovel and some digging—and much-needed gloves for the prickly ones. If a person constantly checks his or her garden, the weeds don’t have much chance to grow, and there’s less effort involved. If the garden goes unchecked, the process can be overwhelming, and there’s more of a risk of missing or breaking off substantial roots. These roots can then wrap around the good plants, causing them to wither and die.

As Christians, we can look at our spiritual life as a garden. When we are just starting out, our garden is made up of little seedlings with the goal of bearing fruit for the kingdom of God. But it’s not a matter of if weeds will sprout, but when. Alongside our little saplings, we might notice a little weed here and there—little thoughts from the enemy that start to grow—“Don’t forget about that mistake you made yesterday”; “Do you really think you can change?”; “You’re worthless and will never make it as a Christian.” As Christians, we may still struggle with some sins and face new temptations. With some quick attention to these issues and asking God for forgiveness and help, those weeds—temptations/sins—can be uprooted and no more.

But what happens when we only check on the garden once in a while? We go out and discover larger weeds, maybe some prickly ones that make the task difficult. It’s tempting to just cut the tops off so we don’t have to see the ugliness. No harm, right? Now we can see our beautiful flowers again. But the danger still lies beneath: Roots. Roots can be parts of the past that linger and start to kill our spiritual fruit. To dig deeper means having to deal with the real issues, the underlying weaknesses that we are afraid to see. Maybe they are sins that we are too ashamed of: anger, sexual promiscuity, jealousy, self-harm, stealing, lying, homosexuality, etc. Maybe they are lies that have taken a hold of us, making it unable to see any truth: unworthy, ugly, useless, could never be forgiven, [insert thought here]. The stronger the weed roots become, the weaker the good plant becomes, hindering it from bearing fruit.

What happens if we neglect our garden altogether? It will never grow to its potential. It will be overcome by the enemy. And eventually, it will die. What if it gets to the point that every good thing dies? Scripture refers to two options. First, if the person doesn’t desire to change or pursue God, the garden remains dead. That person has made the decision to walk away from God (Hebrews 6:4-6). However, with the second option, there is hope for the one who has lost his or her way but still desires to follow the Lord (Luke 15:11-32). What must be done? Repentance. Everything of the enemy must be uprooted and exposed, and the seeds of truth and righteousness must be replanted. Without a doubt, it will be painful, but God’s forgiveness, grace, and strength make it possible. Once it has been restored, the responsibility for maintaining the garden remains.

Being a Christian takes hard work. Sometimes it’s easy to forget that we must examine our spiritual lives and be honest with ourselves. Are we being attentive to the little weeds/thoughts/sins that are starting to take root? Do we have deep roots that need to be dug out and exposed to the light? Is our garden overrun by all sorts of dangers that seek to choke out anything good? We have been blessed with having the Holy Spirit within us if we have made that decision to follow Christ, but we still have to listen. We are responsible for what’s growing in our spiritual gardens, but the Lord is there if we call upon Him for help.

Consider Paul’s instructions to the Ephesians regarding their Christian walk:

“So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” ~ Ephesians 3:17-24 NASB

Let’s gather our gloves and shovels and get to work!

 

©Lauren Heiligenthal

**Photo from https://www.pinterest.com/explore/garden-ideas/?lp=true

 

To See or Not to See?

I love reading the Book of John. When I was in school, it was kind of a dismissed gospel because it’s not like the other three; however, it is arguably my favorite. From the very beginning it focuses on Jesus’ divinity, His ministry, and His sacrifice. In John 1:17, John writes, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” How wonderful is that! One of the passages I love the most in John is in chapter 9 where Jesus heals the man who was born blind.

There was a belief that sicknesses, deformities, etc. were a sign of sin. Even Jesus’ disciples ask Him who sinned, the blind man or his parents? Jesus responds by saying that neither had sinned, but the man was born blind so that the works of God might be displayed in him (v. 3). This sets the stage for the rest of passage. The miracle itself is awe-inspiring and demonstrates God’s power, but it’s the interaction between the man and the Pharisees that illustrates the difference between knowledge and wisdom.

The Pharisees are the teachers of the Law. They are the experts who are to lead by spiritual example. Yet with this healed man before them, they cannot reach a consensus on who Jesus is. Many say that Jesus couldn’t be from God because He healed on the Sabbath (v. 16)—something they always like to bring up. When asked about Jesus’ identity, the healed man believes Him to be a prophet (v. 17). Well, the Jews don’t like that so they turn their attention to his parents to find out if their son really was blind. Out of fear of being turned away from the synagogue, his parents throw the attention back to their son—surely he can speak for himself. Repeatedly they ask the healed man how Jesus did it, but he is finished with their interrogation. Instead, he asks, “You do not want to become His disciples too, do you?” (v. 27). Of course not! Instead, they claim to be Moses’ disciples, not followers of this man whose origin remains a mystery to them. Even though they have all the knowledge of the Scriptures, they remain ignorant. On the other hand, the healed man—uneducated and a beggar—understands more of the Scriptures than these experts:

“‘Well here is an amazing thing, that you do not know where He is from, and yet He opened my eyes. We know that God does not hear sinners, but if anyone is God-fearing and does His will, He hears him. Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. If this man were not from God, He could do nothing.’” (vv. 30-33 NASB)

What a testimony of the greatness of God and the wisdom He gives to those who are willing to receive it! After the man is cast out from the synagogue, Jesus finds him and reveals Himself as the Son of Man. He then uses the healing of the blind man to teach an even greater spiritual message: “’For judgment I came into this world, so that those who do not see may see, and that those who see may become blind’” (v. 39). Of course the Pharisees say, “We are not blind too, are we?” And Jesus replies, “‘If you were blind, you would have no sin, but since you say, ‘We see,’ your sin remains’” (vv. 40-41).

The Pharisees had the truth at their fingertips. Of all the people, they should have known from the beginning who Jesus was. But they got caught up in the letter of the Law instead of its principles. They followed their own understanding and interpretations, and they enjoyed their lofty positions and relationships with the powerful. They neglected the wonderful blessing of truth they were given. They were spiritually blind and remained in sin.

In contrast, the man was a beggar who was born blind with no hope of change until he listened to a man who told him to simply “Go to Siloam and wash” (v. 7). One simple step of obedience changed his life and his testimony. Having heard the truth of the Scriptures, he knew that Jesus could only be from God. He then gained physical and spiritual sight and his sins were forgiven. Simple obedience, simple wisdom, simple truth.

Who are we? Are we like the Pharisees or the healed man? We have heard the truth of the gospel numerous times, yet do we have understanding? We can take theology courses, read a handful of Bible translations and paraphrases, go to church every week, but do we see? Are we aware of our spiritual condition? Do we follow the Lord in simple obedience?

Do not complicate the gospel message. Examine your heart. Talk to the Lord about it. Listen to what He says (for the Lord hears the prayers of God-fearing people who do His will- John 9:31). And do what He says.

May our eyes be opened to His truth.

 

©Lauren Heiligenthal

Testing the Spirits

I wanted to share a post written by Stacey Louiso, a wonderful Christian woman and author. This post is a challenge to the modern body of Christ, and I think it is quite thought-provoking and biblically sound. Too often the church follows popular leaders and teachings instead of digging deep and testing what’s been preached. Here’s a quote from Stacey’s post:

“Often, as I follow and interact with pastors, ministry leaders and the like on social media, I find myself wishing I weren’t so connected. Some of what fellow Believers proclaim makes me wonder which version/translation of the Bible they read! Why? Their theology, hermeneutics and exegesis are often very loose versions of what the very traditional translations of the Bible contain. Loose (modern) translations of the Holy Bible are part of the very problem described herein, not part of any solution. They often mislead people and lighten the truths of the word of God. Softening the message of the Gospel was never part of God’s plan for Jesus’ sacrifice on the cross, or his resurrection.”

Please check out the rest on her blog: http://www.writingdownlife.com/2017/02/05/a-body-called-to-christ-not-to-a-church-part-1/# . I also encourage you to read other posts she’s written.

 

Do Not Be Double-Minded

“But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways.” ~ James 1:5-8 (NASB)

The Word of God is an encourager, a teacher, a guide. It is also an admonisher for the body of believers. Sometimes we want to look past words like “judgment,” or in this case, “double-minded” because we think it’s talking about other people in the world, mainly unbelievers. But the Scriptures weren’t written for the world. They were written for the followers of God (e.g., 1 Cor. 10). Each letter written in the NT was for the church. Within those letters are topics that the church no longer wants to tackle because of our culture’s stance on political correctness. We tread lightly when it comes to homosexuality. We dismiss discussions of theistic evolution. We don’t even dare consider that Scripture talks about the father/husband being the head of the household. We reinterpret Scripture to accommodate the world’s understanding of morality. And we have convinced ourselves that these interpretations are true, or even worse, that we cannot know what truth is.

According to the Greek-English Lexicon of the New Testament: Based on Semantic Domains, to be double-minded (δίψυχος) is to be “uncertain of the truth of something.”[1] In the passage above, James is encouraging the scattered Jewish Christians to not doubt when asking the Lord for wisdom. He equates lack of faith with someone who is double-minded. The Dictionary of Bible Themes describes double-mindedness as being “Indicative of insincerity and hypocrisy. God requires wholeheartedness and sincerity from all people, both in their dealings with others and in their worship of him.”[2] James uses this term again in James 4:

“You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture speaks to no purpose: ‘He jealously desires the Spirit which He has made to dwell in us’? But He gives a greater grace. Therefore it says, ‘God is opposed to the proud, but gives grace to the humble.’ Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.” (vv. 4-8, emphasis added)

Even in the book of Revelation, John is asked to write messages to the seven churches, one of them being Laodicea. In Christ’s words to the church, He describes the believers as being lukewarm:

“‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot.  So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, ‘I am rich, and have become wealthy, and have need of nothing,’ and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Those whom I love, I reprove and discipline; therefore be zealous and repent. Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.’”  (Revelation 3:15-22, emphasis added)

James and John (or rather Christ in the context) make it clear that there are two choices: to have faith in God and submit to Him or to doubt God and be friends with the world. It seems straightforward with no room for gray areas.

~~~

So why did Peter, Paul, John, and James write some (what we might think are) harsh words to the church? Were they being judgmental? In a way, yes. Why? Because the church is called to righteousness. Because the church needs discipline. Because we wear the name of Christ.

In 1 Corinthians 5, Paul calls out the Corinthian body of believers because they let sin continue among them. Someone had taken his father’s wife, which was something that Paul had not even heard of among the Gentiles, the non-believers. Paul says to the church, “You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst” (v. 2). But how can Paul be so harsh? Aren’t we supposed to love and accept people even when they sin? Paul makes his point clear in vv. 9-13:

“I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” (emphasis added)

We are all guilty of sinning, but should we willfully continue to sin? The Corinthians knew what was going on, but they said or did nothing. They let it continue, which means that the one who was guilty of such an act was unrepentant. Hebrews 10:26-31 also addresses this issue to Jewish Christians:

“For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, ‘Vengeance is Mine, I will repay.’ And again, ‘The Lord will judge His people.’ It is a terrifying thing to fall into the hands of the living God.”

Some people argue that this passage is talking about people who haven’t really accepted Christ. However, to reiterate what I said in the beginning, the NT letters were written to believers. Hebrews is written to a Jewish Christian audience. In verses 19-25 the author (I believe to be Paul) addresses his audience with the inclusive pronoun “we” while talking about holding “fast the confession of our hope without wavering, for He who promised is faithful (v. 23).” He continues to use “we” in the beginning of v. 26 which indicates that he is talking about Christians. The author further clarifies the statement about sinning willfully by adding, “…after receiving the knowledge of the truth…” So we know that the author is talking about Christians who have knowledge of the truth, and yet willfully continue to sin. What is the outcome for such a person? A brief scolding? Give him/her a hug because all we should do is demonstrate acceptance? The text is clear that such a person has regarded the blood of Christ’s sacrifice to be unclean. He/she has spit in Christ’s face along with the gifts of salvation and grace. This person faces a great judgment (vv. 30-31).

We as Christians are held responsible for what we know. The Word of God has been preserved for us. Do we have faith that what it says is true? If we do not understand something, are we willing to ask God in faith for wisdom and knowledge of His truth? And when we ask, are we willing to see the truth even if it may go against our culture or current beliefs? Paul (when he was Saul) had to face the truth that his zeal for God was not acted out in the right way. He believed that persecuting Christians was right because he loved God. But when Jesus appeared to him, Paul found out he was really persecuting God. Peter doubted while walking on water. He denied Jesus three times. He even excluded Gentile Christians for a time having been influenced by other Jews, and he had to be rebuked by Paul. These men confessed their sins and turned away from them. They wrote to the church having experienced hardships themselves. They wrote as fathers/leaders who sought to help their spiritual children bear fruit for God’s kingdom. The path to righteousness takes faith and hard work as we war against our flesh daily. We will stumble at times. We will be tempted and even persecuted. But we have each other for encouragement and admonition. We cannot allow the church to become synonymous with the world no matter how much we might be hated. Instead of being unsure about truth like double-minded people, let us ask God in faith for wisdom and understanding. If we seek Him with all of our hearts, He will be faithful to lead us.

 

©Lauren Heiligenthal

 

Footnotes:

[1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 370.

[2] Martin H. Manser, Dictionary of Bible Themes: The Accessible and Comprehensive Tool for Topical Studies (London: Martin Manser, 2009).

Trust and Obey

“Trust and obey, for there’s no other way

To be happy in Jesus, but to trust and obey.”

(From the hymn “Trust and Obey,” written by John H. Sammis, 1887)

 

These are simple words, but the truth behind them is powerful. As Christians we have made the decision to follow God wherever He may lead. This requires our utmost obedience and trust in the Father who knows the perfect path for us—a path that leads to true joy which the world cannot begin to offer. But sometimes following this path means facing our fears.

~~~

Do you know where God is leading you, but you’re having a hard time trusting Him? Is the path one that scares you? Do you doubt your ability to fulfill the task? If this is you, you are certainly not alone.  Not only are there other brothers and sisters out there who feel the same way (including me), but there are some significant Bible figures who went through the same experience. Let’s take a look at one of them.

In Exodus 3, Moses has quite an unusual encounter with God as he approaches an inconsumable burning bush. The Lord entrusts Moses with the task of freeing his people from their oppression in Egypt, and He reassures him that He will work wonders to make it happen. Even though Moses knows the plan, he has some fears.

“Then Moses said, “What if they will not believe me or listen to what I say? For they may say, ‘The Lord has not appeared to you.’” (Ex. 4:1 NASB)

“What if?” I am guilty of starting many excuses with these two little words. This phrase assumes the worst and reveals doubt–doubt in God and doubt in myself. In Moses’ situation, he is worried about what people think. Despite what God has shared with him and the right answers to give, Moses doubts. In truth, I can’t blame him. To walk into another nation and speak to the highest authority there who has continued to enslave his people is not an easy task. But God in His mercy provides a solution. He changes Moses’ ordinary staff into one that demonstrates the miraculous power of God and gives Moses the gift of performing miracles so that His people might see and believe (Ex. 4:2-9, 17).

Yet even with such amazing gifts of power, Moses has another problem. He doesn’t speak very well.

“’Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.”’ (Ex. 4:10).

Even after the Lord reassures Moses that He will be his mouthpiece, Moses still wants the Lord to send the message by someone else. At this point the Lord becomes angry (v. 14). And why shouldn’t He be? He’s revealed Himself to Moses, chosen him for this task, told him what’s going to happen, assured him that his people will be set free, and gifted him with miracles. Yet how many times has the Lord worked in our lives and then when a new task comes along, we doubt? We are not so different from Moses. Moses wants to be a perfect messenger, one in whom his people can place their trust, but he feels inadequate. And in the world’s eyes, he is. However, throughout Scripture God repeatedly works through human weakness. In 2 Corinthians 12 God conveys to Paul that power is perfected through weakness. His grace is sufficient (2 Cor. 12:9). The only One we should boast in is the Lord, not ourselves. That’s what the Lord is telling Moses in Exodus 4: “Trust Me.” So Moses decides to take his family to Egypt and meet Aaron who will be his mouthpiece (still with God’s help). Together, they meet with the elders of Israel and share God’s words and miracles. The Lord has heard His people’s cries and is ready to act!

Even with a rocky start, Moses becomes the leader God created him to be. As we know, the rest of the story involves trials and many plagues demonstrating God’s power and glory. Yet Moses’ trust in God brings about a new age for Israel. They are finally free after four hundred years! This is just the beginning of what Moses will do on Israel’s behalf. The Law God gives to Israel through Moses becomes the foundation by which Israel is judged and remains as such until Christ’s death and resurrection.

~~~

I can’t imagine what would’ve happened had Moses turned away from God after “What if?” Perhaps God would’ve chosen someone else. It’s something we can hardly speculate. However, we can look at our own lives. Has God ever asked us to do something, and we didn’t do it? Conversely, have we followed God’s instructions and now can’t imagine what life would be like if we had disobeyed? In my own walk with God I can answer affirmatively to both of these questions.

Sometimes the opportunities that were once presented before us are no longer there. We can’t dwell on them, but what we can do is place our trust in God and ask Him for another chance. Our hearts must be willing and sincere to follow no matter what the task may be. Remember, the Lord works through our weaknesses so that He may be glorified. The Lord will not make Himself look like a fool.

There have been moments in my life when I had no doubt what God was asking me to do. I knew the task would be hard, but I made the choice to trust Him and take those steps. I couldn’t see the outcome, and at times I feared the worst, but God remained faithful. These choices have truly changed my life despite trials and hardships. I wouldn’t change them for anything. Yet even now I face another task, one that for some would be easy: teaching. Like Moses, I feel inadequate, but as we just studied in Scripture, that’s the best time for me to give it all up to God.

I recently heard on the radio that the thing that scares us the most is often what frees us. I think there is truth to that. The enemy would like nothing more for us to be enslaved to fear. He wants to use our weaknesses to destroy us and our faith in God. God wants to use our weaknesses to bring glory to His name. What will we choose today? Who do we want to become? What do we have to lose if we have God and each other (like Moses had Aaron) to lift us up?

Let’s trust and obey.

 

“But we never can prove the delights of His love

Until all on the altar we lay;

For the favor He shows, for the joy He bestows,

Are for them who will trust and obey.”

(From the hymn “Trust and Obey”, verse 4, written by John H. Sammis)

 

For more encouraging words about trusting and obeying God, please check out a wonderful post written by Karina from the blog Karina’s Thought: https://karinasussanto.wordpress.com/?s=trust+and+obey.

 

 

©Lauren Heiligenthal

The Joy of Sacrifice

 

“Adversity is unavoidable in life, but it does not necessitate defeat. The Word of God never promises Jesus followers a comfortable and secure life. It promises that, despite the inevitable storms of life, God is bigger than such storms. ‘In the world you will have tribulation. But take heart; I have overcome the world’ (John 16:33).”[1]

Adversity. Sacrifice. Tribulation. From the world’s perspective these words are devoid of hope. However, this is not the case for thousands of Christ followers around the world. They not only view trials as honorable sacrifices, but they embrace them with joy knowing that the Lord is on their side. Whether God leads them to escape or comforts them until the end, their joy is real and encourages others to ask themselves, “Who is this Christ?”

The Voice of the Martyrs recently released a book called I Am N: Inspiring Stories of Christians Facing Islamic Extremism. As I was reading story after story the other day, I knew I had to share and encourage you to read this book. With the way Western culture is right now, political correctness has become more important than truth. People are criticized or even persecuted for saying anything negative about Islam, and the media only reinforces such actions. I Am N cuts through all the facades and focuses on real people with real stories of salvation, grace, persecution, and sacrifice.

We are the body of Christ called to uplift our brothers and sisters around the world. The stories in this book provide insight into what has been escalating over the last decade in the Middle East and Africa. These are people who either grew up Muslim or grew up in a Muslim culture and were without hope. The love of God and His mercy drew them to their knees knowing that trials would be the result. Like the book of Acts, their stories illustrate how God is being glorified even in the midst of some of the most heinous situations. Disowned by their families, beaten, tortured, imprisoned, they have persevered, some even unto death. I am amazed by the strength and courage of these men, women, and children, which they attribute to the Lord. What is even more inspiring is their forgiveness. Forgiveness for those who imprisoned them. Forgiveness for those who tortured them. Forgiveness for those who beheaded children to punish the parents’ decision to follow Christ. They bless when they are cursed. They spread the gospel knowing the cost. As a result, even persecutors (like Paul) have come to know the love of God.

These beautiful Christ followers have accepted that their lives will be hard because that’s exactly what Jesus said it would be. They follow because Christ is their reward. Let us praise God for using them mightily in the darkest places of the world. May we be steadfast and ready to give up everything for our Savior and bring light to those without hope!

Chosen Sacrifice (Inspired by reading these stories)

In the midst of doubt

You have revived me.

In my moment of fear

You have given me peace.

You have shown me the beauty

Of the cost,

The result of wanting more

Of You—

Only You.

I can hear the joy of the persecuted,

Of those ready to meet You.

I stand in awe of their courage,

Their insatiable need to speak the name

Above all names, Jesus.

Hope is only found in Him.

True life is from Him alone.

“To live is Christ;

To die is gain”—

The slogan of the persecuted,

The embraced gift,

The chosen sacrifice.

 

I am N: Inspiring Stories of Christians Facing Islamic Extremism can be purchased at Amazon.com at: http://www.amazon.com/gp/product/B012Q8TJ1Y?keywords=I%20am%20N&qid=1457728857&ref_=sr_1_1&s=books&sr=1-1

Or at The Voice of the Martyrs website:

https://secure.persecution.com/giftslip/default.aspx?cmp=GS0316&source=WEBC0316E

 

©Lauren Heiligenthal

[1] The Voice of the Martyrs, I Am N: Inspiring Stories of Christians Facing Islamic Extremists (Colorado Springs, CO: David C. Cook, 2016), Kindle edition Location 1639.

“Even Unto Death”

I just discovered that Audrey Assad, a Christian artist, has recently released a new album. In an interview (link below) she shared about her Syrian heritage and how many have suffered for the cause of Christ. One of her songs entitled “Even Unto Death” is a beautiful, heart-wrenching song that focuses on following Christ and His glory. We have so many brothers and sisters around the world who are standing up for Christ at all costs. Many have lost their lives for His sake. This song is a tribute to them and to all who follow Christ even unto death.

“Even Unto Death” lyrics

Jesus
The very thought of You
It fills my heart with love
Jesus
You burn like wildfire
And I am overcome

Lover of my soul
Even unto death
With my every breath I will love You
Lover of my soul
Even unto death
With my every breath I will love You

Jesus
You are my only hope
And You, my prize shall be
Jesus
You are my glory now
And in eternity

Lover of my soul
Even unto death
With my every breath I will love You
Yeah, Lover of my soul
Even unto death
With my every breath I will love You

In my darkest hour
In humiliation
I will wait for You
I am not forsaken
Oh, I lose my life
Oh, my breath be taken
I will wait for You
I am not forsaken
One thing I desire
To see You in Your beauty

You are my delight
Yeah, You are my only
You have sacrificed
Oh, Your love is all consuming
You are my delight
Yeah, You are my glory
Oh, You are my glory
Oh, You are my glory
Yeah

You’re the lover of my soul
Even unto death
With my every breath I will love You
You’re the lover of my soul
Even unto death
With my every breath I will love You

I will love You
Even unto death, I will love You
With my every breath I will love You
Jesus
The very thought of You
Jesus
The very thought of You 

Read the interview with Audrey and watch a video with the song at http://www.newreleasetoday.com/article.php?article_id=1697

End of January BOOK SALE!

My book, Evaluating Western Christianity’s Interpretation of Biblical Polygamy, will be on sale for .99 cents (kindle version) from January 25th-31st. If you have Kindle Unlimited, this book is always free to read!

Why should you consider buying it? The topic of polygamy has become more popular over the last few years, and it’s important to understand what the Bible says versus what the world says. There are different forms of polygamy, but there is only one form that the Bible illustrates and, I believe, is approved by God. This is a controversial subject that the church will no longer be able to push aside.

For more information about this book please visit my blog posts Finally Published! and The Story Behind the Book.

If you have any questions, comments, or simply want to have a discussion about this topic, please leave a comment below or send a message.

God bless!