“Even Unto Death”

I just discovered that Audrey Assad, a Christian artist, has recently released a new album. In an interview (link below) she shared about her Syrian heritage and how many have suffered for the cause of Christ. One of her songs entitled “Even Unto Death” is a beautiful, heart-wrenching song that focuses on following Christ and His glory. We have so many brothers and sisters around the world who are standing up for Christ at all costs. Many have lost their lives for His sake. This song is a tribute to them and to all who follow Christ even unto death.

“Even Unto Death” lyrics

Jesus
The very thought of You
It fills my heart with love
Jesus
You burn like wildfire
And I am overcome

Lover of my soul
Even unto death
With my every breath I will love You
Lover of my soul
Even unto death
With my every breath I will love You

Jesus
You are my only hope
And You, my prize shall be
Jesus
You are my glory now
And in eternity

Lover of my soul
Even unto death
With my every breath I will love You
Yeah, Lover of my soul
Even unto death
With my every breath I will love You

In my darkest hour
In humiliation
I will wait for You
I am not forsaken
Oh, I lose my life
Oh, my breath be taken
I will wait for You
I am not forsaken
One thing I desire
To see You in Your beauty

You are my delight
Yeah, You are my only
You have sacrificed
Oh, Your love is all consuming
You are my delight
Yeah, You are my glory
Oh, You are my glory
Oh, You are my glory
Yeah

You’re the lover of my soul
Even unto death
With my every breath I will love You
You’re the lover of my soul
Even unto death
With my every breath I will love You

I will love You
Even unto death, I will love You
With my every breath I will love You
Jesus
The very thought of You
Jesus
The very thought of You 

Read the interview with Audrey and watch a video with the song at http://www.newreleasetoday.com/article.php?article_id=1697

The Faith of a Shepherd

Have you ever read a Bible story that gave you the chills? Have you ever been moved beyond words? I feel this way every time I read David’s response to Goliath’s defiance (1 Sam. 17). A sense of awe washes over me. Our God is the Almighty God, and David had such faith and reverence for Him that he was willing to take a stand without question. Let’s read what he says:

“David asked the men standing near him, ‘What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?'” (v. 26; emphasis added)

“David said to Saul, ‘Let no one lose heart on account of this Philistine; your servant will go and fight him.’ Saul replied, ‘You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth. But David said to Saul, ‘Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.’ Saul said to David, ‘Go, and the Lord be with you.'” (vv. 32-37)

Here’s the part that really moves me:

“David said to the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.'” (vv. 45-47)

David had no doubt in his mind that God would have the victory. He had no doubt that the Lord God is the true God. He had no doubt that slaying this enemy was necessary because Goliath and the rest of the Philistines were defying God by coming against Israel.

Do we have such faith today? Are we a church that recognizes the holiness of God? The world defies Him. There are enemies coming in from every direction. But how many Davids are there? In 1 Sam. 17 the Israelite army was terrified. For forty days, not one soldier took a step forward. It took a bold shepherd to make a stand. But it only takes one to make a change.

Will we stand for truth and righteousness or shake in fear when the enemy seeks to terrorize us?

All we need is the faith of a shepherd.

 

©Lauren Heiligenthal

Interpreting Scripture Through a Tainted Lens

No one is without bias when reading and interpreting Scripture. We all come from different cultures, backgrounds, and denominations. Some of us have learned certain biblical teachings since childhood and have held onto them with deep conviction. But what if some of these teachings are wrong? Have we dared to ask this question? Conversely, what if some of these teachings are right, and they have now been compromised? As an American, I have seen my culture drastically change over the last two decades, and the Western church has often sailed along with it. It is possible that we do not even realize it, but that is the ultimate problem. In many ways, it has become more important to be politically correct than to uphold truth. Social justice has taken the place of meeting the needs within the church. Feminism has caused dissension within the home and the church. Homosexuality has become acceptable within certain denominations, and even practiced by some leaders. Why are these changes occurring? Is it because we are reading Scripture through the tainted lens of our culture, seeing what we want to see? Do we place the constant change of culture above the Word of God? It is necessary to consider that what may seem controversial to us may be clear in Scripture, and what may seem foreign and supposedly sinful may be acceptable in Scripture.

While many controversial topics have been heavily studied in light of Scripture, polygamy has received little scholarly attention. If you read a commentary on passages involving polygamy, you will often discover that the verdict is clear from the start: polygamy was never God’s intention. It’s stated as a fact and rarely debated. But what about polygamous men and women in the Bible who are described as being righteous? It’s as if their spiritual quality is overlooked or written off as less important compared to their foreign (or barbaric) marriage practice. However, I ask you to consider if God calls just anyone righteous? In reading the Old Testament it is obvious that God’s chosen people did not act righteously most of the time, and they were judged and punished many times over. There’s no gray area for God when it comes to sin. He is merciful and gracious, yes, but when people live a lifestyle of disobedience they are severely disciplined and eventually cut off if no change occurs. So why not David? He had many wives but was blessed and protected by God. He is not judged harshly by God until he decides to commit adultery with Bathsheba and murder her husband to keep it quiet. (Adultery and murder, not polygamy.) As a result of his sin, his first child with Bathsheba dies and his household is filled with strife from that day forward. But David repents as soon as he is confronted with his sin and is described as a man after God’s own heart. He is a man concerned about his spiritual condition and that of his household. Is that not something worth considering when searching for biblical truth?

Consider a different cultural example. According to the law of Moses, Jews were not supposed to eat certain kinds of meat because of the impurity of the animal:

“Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you. Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you; the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you; and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you. You shall not eat of their flesh nor touch their carcasses; they are unclean to you.” ~ Leviticus 11:4-8 NASB

This may seem preposterous to us because, really, what would we do without bacon? But the Jews were to follow these instructions to the letter. These animals (plus many more, keep reading in Lev. 11) must not be eaten. These instructions became so ingrained in Jewish culture that God uses them to teach Peter a life-changing lesson in Acts 10:

“On the next day, as they (people from Cornelius’ household) were on their way and approaching the city, Peter went up on the housetop about the sixth hour to pray. But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; and he saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. A voice came to him, ‘Get up, Peter, kill and eat!’ But Peter said, ‘By no means, Lord, for I have never eaten anything unholy and unclean.’ Again a voice came to him a second time, ‘What God has cleansed, no longer consider unholy.’ This happened three times, and immediately the object was taken up into the sky.” ~ Acts 10:9-16 NASB

The Lord knew what Peter considered to be unclean because He Himself gave the Jews their law. But not only is the Lord declaring food to no longer be unclean, but more importantly, He’s declaring that the Gentiles are no longer to be considered unclean because He has cleansed them. At the moment Peter receives his revelation, members of Cornelius’ household (who is a centurion) are on their way to speak with him. They had received a message from the Lord, and Peter was the one that God called to teach them. Peter even says to Cornelius and his household, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me” (Acts 10:28-29). God had provided guidelines and cleansing rituals in the law to prevent the Jews from getting sick and spreading disease. However, such guidelines became a point of contention with Gentiles who practiced and ate “unclean” things, and in truth, the Gentiles were viewed the same way as unclean food. But God declared otherwise. Were the Jews wrong for following lawful instructions? No. But it became so ingrained in their culture that even when God told Peter to do something different, his first instinct was to say “no.” Peter was appalled by God’s command to kill and eat what he saw in his vision. Yet, does God ever command people to sin? Surely not! Peter witnessed firsthand that what he thought was unclean (the Gentiles) could also receive the Holy Spirit, the seal of God.

In Mark 7 Jesus was also confronted with this same issue by the Pharisees. Jesus’ disciples were supposedly eating food with unclean (or unwashed) hands, and the Pharisees took the opportunity to question Jesus about it. Rather, they wanted to discredit their ministry because they weren’t following the teachings of the elders. But Jesus, knowing their intentions, declared that they have neglected the command of God in order to follow teachings of men (vv. 8-13). He further explained to the crowd that “there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man” (v. 15). Of course, Jesus’ disciples had a difficult time understanding this teaching so He graciously provided an explanation:

“‘Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, because it does not go into his heart, but into his stomach, and is eliminated?’ (Thus He declared all foods clean.) And He was saying, ‘That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.'” ~ Mark 7:18-23

Jesus’ words were quite controversial. Why? Because they were all still under the law. The law says “unclean” but Jesus says “clean.” How can this be? Is Jesus violating the law? As Paul would say, may it never be! Rather, the Jews became so obsessed with following the outward instructions that they neglected their inward spiritual condition. They appeared holy on the outside but inside they were unclean. And what’s worse is that they didn’t even recognize it.

So what does a discussion about unclean food have to do with biblical polygamy? More than polygamy, it’s about seeking biblical truth. Cultural teachings have become so embedded in the church that we have called rotten fruit good and good fruit rotten. Why? Because we have lost the ability to tell the difference. We are no different than the Pharisees who pointed out unclean hands and couldn’t see that they neglected the command of God for teachings of men. The church cries out for God’s justice to be done in the world without realizing that we have sealed our own judgment because of our own lack of understanding. Why was David a man after God’s own heart? Because he obeyed when God commanded. He yielded his spirit to follow God’s will. He did what most of us would not be willing to do. And when he failed he poured out his soul to God in anguish and grief and did not shake his fist at God when he experienced judgment. He understood that God was just in giving him what he deserved.

So what about the church? At this moment are we worthy to be called the body of Christ? To be an extension of our Savior who gave up everything for us? How can His body stay intact when its members fight each other and run in opposite directions following their own understanding of truth? The church is full of gaping wounds but we fail to see it. We claim to follow Christ but serve our culture, and we interpret God’s Word accordingly. What’s more is we teach newcomers who seek truth to do the same thing.

Each one of us is accountable because we have access to the Word of God, and we have the ability to understand it if we have His Spirit and ask for the Lord’s guidance and wisdom. Don’t rely on other people’s interpretations. Ask God yourself. He is ready to share it with those who have ears to hear. But what will we do when we are given instructions like He gave Peter? What if He asks us to do something so countercultural that it seems wrong? How many of us have dismissed instructions because they were exactly that: countercultural? The church cannot be effective in the world if the body is dying from the inside out. Why is it dying? Because the cancer of the world has metastasized throughout its members except the head which is Christ. The head is sending messages to the members of the body but very few receive them.

How will we respond? We still have the opportunity to act like David and pour out our souls in anguish for our own failure. We have ignored our spiritual condition for the sake of cultural relativism, and we will destroy ourselves if the church does not repent. This is the moment where the church determines if she will face a spiritual exile. God has been patient, but He is also just. His interaction with ancient Israel is a testament to these things.

The world is rapidly changing, but truth remains the same. Which one will we choose?

© Lauren Heiligenthal

Battle Ready

Today marks the 14th anniversary of the 9/11 attacks. It’s hard to believe that it’s been so long. What I remember about that day was sitting in my 7th grade science class and hearing about it over the intercom. Later that day we watched the news on a TV wheeled into another class (at least I think this is what happened since I have no journal entry from this time). After school, I went down to the lobby and grabbed a newspaper which displayed the Twin Towers in smoke. Once my family and I returned home, we watched more of what happened on the news.

It was all so shocking. “This happened here, in America?” Such a thought was not intended to be arrogant but just sheer disbelief since I had never witnessed anything like this. Then the nation found out that such acts were intentional. Terrorism. A word that the government no longer desires to mention, but it’s still here and around the world. And it’s growing.

It can be overwhelming to read about all that’s going on in the world. It’s beyond disturbing what humans will do to other humans. So much innocence has been destroyed. Will all of this end? I daresay, no. There may be lulls of peace, but there will be no end until Christ’s return because we live in a fallen world. God does not cause evil things to happen; rather, sin does. We are not born into goodness, but into sin:

“Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned— for until the Law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.~ Romans 5:12-14 (NASB)

Paul continues his discussion by talking about God’s grace, but the key point in the verses above is that sin came into the world through Adam. We are then born inherently evil, not inherently good. We all have to make a conscious effort to act righteously. We can act sinfully without trying. This is the war the enemy wages with us. Our flesh against our spirit. Will we continue to walk with God, or will we be deserters by giving in to the world, and essentially, to the enemy?

I have very little military knowledge, but I know that soldiers train for battle. To be sent out too soon would be a mistake that could cost lives. Military leaders also don’t send their soldiers out into the battlefield without a plan of attack. The only way to make such a plan is to study the enemy, to know how he acts and thinks. But at the same time, the enemy is doing the same thing.

Our enemy is quite clever. He is not to be underestimated especially since he has been with God, and he has also departed from God. We are to constantly be in spiritual training so that we know the truth we hold onto and not fall into temptation. While we train and do our best to act out the knowledge we have, the enemy looks to exploits our weaknesses. And we all have them. But instead of being overcome by the enemy, the Lord has given us a way to be victorious in our weaknesses:

”And He has said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” ~ 2 Corinthians 12:9-10 (NASB)

We can be overcomers in our weaknesses! We cannot work through weakness on our own; rather, we must rely on Jesus. When we can do nothing on our own accord, it is God who is magnified, not us. And when God is magnified, the enemy does not stand a chance. For the enemy’s weakness is arrogance. When we put our complete trust in God and place Him first in our lives, there is nothing for the enemy to exploit. Also, when we encourage one another and build each other up, the enemy is faced with the body of Christ and not just one member. He is thwarted easily when we work as a unit.

He also will not succeed if we know truth. Part of the training process is testing everything we have been taught against the Word of God. If something does not add up, it must be examined further. It is important to distinguish between man’s teaching and God’s teaching because the two are not always the same. In a time when political correctness tries to keep us from challenging anything, this is exactly what we must do. Challenge everything! If we don’t, we can easily fall into the enemy’s snare. This is especially important for leaders in the church because if you send soldiers into battle unprepared and ill-informed, there will be casualties. I’m not talking about a shortage in church attendance, but a shortage in the kingdom of God.

We are in a constant battle, and the world keeps pressing in. Are we prepared? Do we have a solid foundation? Are we ready to have our faith tested with fire?

“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.” ~ 1 Peter 1:3-9 (NASB)

What’s wonderful about having Christ as our Savior is knowing that He has already won this war. If we continue to hold onto this hope of our salvation, we will have no issue thwarting the enemy because our eyes will constantly be on Christ. Is it hard at times? Absolutely! But that’s why we are the body of Christ. When one member starts to fall, the others are there to pick him or her up. The overall victory has already been won, but the smaller victories leading to the end are up to us (with God’s help, of course). Whom will we follow? How will we act? Will we listen to God’s voice? Will we obey His will? Will we be instruments for His glory so that more people may come to Christ?

Soldiers, put on your armor and let’s go!

 

© Lauren Heiligenthal

Would We Stand?

American Christians have experienced a number of cultural shifts over the past few years, but I think it’s safe to say that most of us have not had to endure religious persecution. We are relatively safe, for now. Our brothers and sisters around the world have not been as fortunate, although some say that they are thankful for what they have experienced. Their faith has remained firm, and their relationships with God have flourished. Without the details of their suffering I could smile and rejoice at their perseverance, and indeed, I do rejoice! They have stood up for Christ and are not ashamed of their scars! However, I’ve read what some have endured, and I couldn’t help but cry and pray. To go through even a fraction of what they’ve gone through would cause many to shatter and remain broken.

I think it’s important to know what’s been happening to our fellow believers in Christ. They deserve our love, encouragement, and prayers. In honor of their boldness in the faith, I would like to share a couple of testimonies from the recent Voice of the Martyrs newsletter:

“Danjuma Shakaru’s grave is still empty. Villagers had dug the 13-year-old boy’s final resting place after he was critically wounded during a Jan. 28 attack on their village. When they saw his mangled, lifeless body covered in blood, they fully expected him to die. But God had other plans.

Three months after the attack, Danjuma’s face is marked by horrendous scars where his right eye was carved out … and by a beaming smile.

Danjuma’s memories of the attack begin with the gunshots he heard at about 6 a.m. on a Wednesday morning. He remembers running for his life and then being confronted by some of the more than 1,000 Islamic insurgents who attacked his Christian village, burning homes and killing villagers who didn’t manage to escape. Although his memories of the attack are incomplete, one thing he’ll never forget is the pain caused by a machete slicing through the left side of his head.

The rest of the attack, by God’s grace, he doesn’t recall. ‘Then I found myself in this situation,’ he said. ‘I can’t remember how the story continues again.’

Danjuma can’t recall the attackers hacking at his left arm with a machete. He has no memory of them cutting out his right eye. And he doesn’t remember them cutting off his genitals.

Danjuma is among the thousands of Nigerians who have been brutalized in violent riots, bombings and village raids since 1999, when Islamists began their campaign to establish Islamic law and an Islamic territory in the north. The insurgency escalated in 2009 with the rise of the extremist group Boko Haram.

According to the research group Joshua Project, Christians make up nearly 51 percent of Nigeria’s 177 million people. More than 43 percent of the population is Muslim, while others practice one of several ethnic religions.

In spite of what he has suffered, Danjuma is certain that God is still in control. He has no anger toward his attackers. ‘There is no problem,’ he said. ‘I have allowed God to handle everything.’

Danjuma not only forgives his attackers but almost pities them for the condition of their hearts. ‘I forgive them because they don’t know what they are doing,’ he said, echoing the words of Christ. ‘If they had love, they wouldn’t behave that way.’

Following the attack, which left 23 villagers dead and 38 injured, survivors began to dig graves for those killed. Villagers had walked past Danjuma’s body and assumed he was dead, but later they heard him crying and shouting. He had somehow regained consciousness. They transported him and others with serious wounds to the nearest city, about 15 miles away.

‘They couldn’t believe that the boy would come back alive after all of this,’ said Hadila Adamu, a manager at the hospital where he was treated. ‘He bled so much. It is a miracle. That’s why he calls himself ‘Miracle.’’

Prior to the raid, Danjuma was a typical Nigerian boy. He lived with his mother, a widow, and enjoyed playing with friends. He often went on fishing trips with fishermen from the village. It was after one of these trips that the attack occurred.

While the attackers stole so much from Danjuma, they couldn’t take his joy. It is still evident on his face and in his voice. ‘The joy comes from the Lord,’ he said.

Danjuma said his relationship with God has only grown stronger since the attack. He continues to pray regularly and seek God’s guidance. ‘God continues to guide and protect,’ he said.

Danjuma’s life is much different now. A catheter extends from his lower abdomen, draining urine into a bag that he must carry as he walks. He is fully dependent on God, on his mother and on the care of others around him.

VOM is helping to ensure that Danjuma’s life is as whole as it can be, helping with medical costs and assisting his mother with this care. Danjuma asks VOM supporters to pray that his faith will continue to grow.

‘If they hear the story, they should pray for me – for my [broken heart] and that I have strength to serve the Lord,’ he said.

Danjuma hopes that any children who read his story will remember that Christ can get them through any trial.

‘If they find themselves in such a situation, they should embrace God,’ he said, still smiling. ‘They should believe that God who created us knows everything about us, so let’s be faithful and let’s be kind. The way I find myself today … God knows the reason I am supposed to be, so you should embrace God and accept Jesus Christ as your personal Lord and Savior.’” (The Voice of the Martyrs, August 2015, p. 5)

~

“Sept. 11, 2014, began as a happy day for Mary Patrick. She and her older sister were walking to a wedding in a nearby village with the bride-to-be and the bride’s younger sister. But their lives, like those of many other young women in Nigeria, changed forever with the terrifying sound of yelling and gunfire.

Mary, who is 24 years old, quickly hid in a nearby house with the others when the Boko Haram attack began in Adamawa state, in northeastern Nigeria. They hid in the house for four days before being captured while trying to escape.

‘The only thing I was thinking when they took me is that I will die,’ Mary said. ‘I know they will kill me. I’m just praying to God everything that I do that is wrong, that the good Lord will forgive me.’

The horror that Mary faced during four months of captivity with Boko Haram became clear to VOM’s medical coordinator in Nigeria recently when he tried to buy her a meal.

‘I wanted to buy food for her and bought some meat,’ the VOM worker said. ‘She told me she couldn’t eat the meat. She said, ‘In the camp they used to eat human flesh, so every meat looks like human flesh.’’

Boko Haram’s nearly 6-year-old campaign to establish an Islamic territory in northern Nigeria has resulted in the slaughter of thousands of Christians, including a reported 10,000 people in 2014, and has forced more than 1.5 million people from their homes. The insurgent group also has kidnapped hundreds of young women like Mary, brainwashing them and using them for whatever purposes they desire.

Mary’s brainwashing began as soon as she arrived at the Boko Haram camp, in another part of Adamawa state. She quickly found herself behaving like the dozens of other young women in camp, some of whom were ‘Chibok girls.’ The April 2014 abductions of 276 girls from a school in Chibok, Borno state, brought international attention to Boko Haram’s practice of kidnapping and abusing young girls. Although some of the Chibok girls have managed to escape, 219 remain in captivity.

Mary said the more than 50 Chibok girls she met were among the most vicious prisoners she encountered. ‘The [Boko Haram] train women how to shoot, how to bomb,’ she said. ‘They even taught how to shot a gun, how to kill somebody, bomb places like churches, wood houses and schools.’

The women were told these attacks were the work of God. Mary even carried out an attack on her own church, but she said she tried to shoot away from people.

Boko Haram’s brutality scarred Mary deeply. She watched as they killed her older sister for disobeying orders to murder a man who had refused to renounce his Christian faith. She watched as her friend, abducted on her wedding day, and her friend’s younger sister were married off to Boko Haram commanders. And Mary was repeatedly raped during her time in captivity. ‘Sometimes five men at the same time,’ she said. ‘After this one, this one.’

As Mary was forced to recite verses from the Quran week after week and even was given a Muslim name, her Christian identity began to slip away.

‘I just forgot how to pray, how to read the Bible,’ she said. ‘When I was Boko Haram, the only thing is Muslim prayer.’

After four months, Mary saw an opportunity to escape. One night when the Boko Haram terrorists were drunk, she and an older woman fled into the bush.

The escape came just in time. Mary was days away from being forced to marry a man who had raped her several times and had killed her sister.

When Mary made it home, she learned that her father had died of a heart attack following the abduction of his daughters. She is now the only living member of her family.

The VOM medical coordinator’s family has welcomed Mary into their home to help her work through the trauma she suffered in captivity. After several months of freedom, Mary is still recovering small pieces of her identity each day.

‘She is a bit bold now and she is outspoken,’ the VOM worker said. ‘It is like she is trying to manage her situation, finally.’

Despite Mary’s unimaginable suffering, she said that her captivity, escape and time living with the VOM worker’s family have ultimately deepened her faith. ‘Before, I didn’t go to church, I didn’t read Bible, I didn’t pray,’ she said. ‘But now, I go to church every day; I pray so that God will forgive me all my sins because I don’t want to go back to my life in the past. I am now a born-again Christian. I am thankful for my life.’

As her faith matures, Mary is learning how to forgive. It’s something she struggles with as her emotional wounds are still healing. When asked how she would respond to members of Boko Haram today, she pauses to consider. ‘I forgive them, but … if I catch a Boko Haram I will not leave him,’ she said. ‘I will kill him.’

VOM has provided Mary with a scholarship so she can attend a university in June, and she will continue to live with the VOM worker’s family. As she heals and rebuilds her life, Mary asks for prayer – but not just for herself.

‘I would be grateful to have other people pray for Christians in northeastern Nigeria because they are suffering the most,’ she said. ‘I am thankful to God for what happened to me, but I would ask for prayers for strength for all Christians in northeastern Nigeria.” (The Voice of the Martyrs, August 2015, pp. 6-7)

~~~

These are just two testimonies out of thousands who have endured and survived persecution for the sake of Christ. It seems like we are worlds apart, but in fact, we are all part of the same body. “And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it” (1 Cor. 12:26 NASB). It’s time to put petty differences and theological ramblings aside and focus on the gospel message, the hope and life that only Christ can give.

I’ve been worrying about too much lately, about things so temporary that it’s shameful. After taking a few moments to read these testimonies I was reminded again that life is surely a fleeting vapor (James 4:14). Everything could change in a moment, and when everything else is gone, Christ is the only One who remains if I choose to be faithful.

If we lost everything and were asked to recant our faith, would we stand?

 

A Tribute to the Persecuted and Slain

“Jesus said…”

The Supreme Court’s decision regarding gay marriage shouldn’t have been as shocking for Christians as it seems to have been. Why should we be surprised when the world acts like the world? What has bothered me this week is not so much the gay marriage ruling but the number of various biblical interpretations thrown out there with the postmodern attitude: “All interpretations are right and justified.” It’s the mindset that interpretation is in the eye of the beholder, and that’s OK. I’m not talking about unbelievers who use Scripture against Christians. I don’t put any stock into what they say because a person cannot understand the Scriptures without the Spirit. How can I say that, you may ask? Let’s take a look at 1 Corinthians 2 (NASB):

“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.

Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; but just as it is written,

‘Things which eye has not seen and ear has not heard,

And which have not entered the heart of man,

All that God has prepared for those who love Him.’

For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ.” (Bold print added for emphasis)

An unbeliever may seem knowledgeable about spiritual matters and talk about Scripture all day long, but unless he or she has the Spirit, his or her words are meaningless.

Back to my original point, what has bothered me are various interpretations given by people who claim to be Christians. How can people who claim to have the same Spirit (which people are indeed doing if they call themselves Christians) proclaim opposing biblical interpretations and divide the church even further? Is the Spirit of God divided or confused? Of course not! So the only answer is that there’s something wrong with the church.

I read an article the other day called “I’m gay, liberal, open-minded–and a convert to Christianity.” I read the article not because I thought I’d agree with the author, but I was more curious about how he was going to justify his choices. The content made my blood boil. Here’s a few excerpts from Jonathan Elliott (author) with bold print for emphasis:

“But last October, I – a 33-year-old, progressive, openly gay man who spent much of my twenties as a crusading atheist and curious agnostic – was baptized and confirmed in the church. I’m unafraid to proclaim myself a disciple of Jesus Christ.” – He is open about his homosexuality and his proclaimed Christianity. The church has placed its stamp of approval upon him.

I’m still the person I was before I became a Christian, and a baptism isn’t a brainwashing. This change in my life didn’t turn me into a raging nutball – at least, I’m no more of one than I ever was.” – So are other Christians transformed into raging nutballs? Supposedly accepting Christ and being baptized didn’t change him. There’s apparently no need for change. How many of you Christians would say that you are the same person before coming to Christ and have had no conviction to change or repent?

He was diagnosed with diabetes in 2010: “I joined a support group for other newly diagnosed folks, and the therapy involved with this was rooted in a belief in a higher power. Initially, I resisted wholeheartedly. I’d been raised without any faith experience, and to even open up to the possibilities of God was a frightening and conflict-ridden concept. But ongoing discussions with this group made me realize that I was angry at what had happened to me – specifically, angry at God. And that meant I believed.” – It’s not until he feels angry towards God that he believes. OK, so even if this is how someone starts believing in God, you would think that there would be some sort of interest in learning more about Him, right?

“I spent the next two years bouncing back and forth between nearly 20 congregations of different denominations, serial first dates with church communities. And while I often found comfort and positivity, none felt like home. Sometimes I’d engage a pastor during the post-service coffee hour and find a bit of theology I couldn’t agree with; other times, I didn’t feel wholly welcomed.” – Searching for the right theology, which is…?

“Then, in 2013, I took a job as communications director for the Episcopal Diocese of New Jersey.” [Elliott] “found that the church had the openness, diversity and the clear sense of tradition I sought. It was also strongly inclusive of the LGBTQ community, and welcomed both women and men as clergy members.” – Not sure what the “tradition” part means for him, but it seems that he found a place which supported his lifestyle. He didn’t have to change.

“Our priest preaches sermons that incorporate everything from transgender rights to the theological leanings of Dr. Who.” – What? And how is this preaching exactly?

And though the fundamentalists scream loudest, there are progressive and inclusive new forms of church springing up around the country, like Capital City Church in DC. Christian businesses like Elevation Burger use faith as part of their culture to inform great products and practices, without aspersions or judgment (take that, Hobby Lobby and Chik-Fil-A).” – Again, welcoming division within the so-called church.

“I acknowledge that Christianity is often countermanded and corrupted for heinous and spiteful things. But I refuse to accept that as the status quo. At the end of the day, I’m a Christian because faith, and our openness to God and to one another, make us stronger and more willing to engage the world as it unfolds and changes around us.”

Not once is Christ mentioned. There is no talk of salvation or Scripture. But the concepts of openness and finding the right fit rise to the surface. There’s no need to change; just be open to God and one another. How is this Scriptural? Does this not bother anyone else? Either the world hears (supposed) condemnation from the church or full acceptance of behavior, which is more politically correct. How has the church arrived to this point? I believe the issue tends to derive from biblical interpretation and the church’s unwillingness to distinguish good from bad fruit.

When discussing biblical interpretation for modern issues, a number of arguments start with “Jesus is in the New Testament, and He says…” Somehow the Old Testament gets tossed aside or is spoken of as barbaric. What most people forget or have not realized is that Jesus is still under the old covenant before His death and resurrection. Sure, someone wrote up a page that said “New Testament” and placed it before the Gospels, but it’s not until after Jesus dies and resurrects that the new covenant begins. A covenant cannot be established unless blood is spilled, and in this case, Christ’s blood (Heb. 9:13-18). So when people try to argue that Jesus is changing the Law with His teachings, they argue in ignorance. How can He uphold the Law and change it at the same time? What is more, why would He violate His own character since God does not change? There is either a lack of understanding or the unbelief that Jesus is God. John testifies to Jesus’ beginning with God (John 1). Jesus Himself testifies that He was before Abraham (John 8:58), and declares in John 17:5, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.Since Jesus is God, why would He oppose His own instructions?

As I’ve argued before, would not Christ, who has always been with and part of the Father, understand the Law perfectly? Would not, then, His teachings reflect the intended motivations behind the Law rather than change the Law itself? It is true that we (Christians) are no longer bound by the Law since Christ is the fulfillment of the Law, yet Jesus makes it clear that the Law is not abolished even now: “Do not think I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. If the Law is the tutor which leads us to Christ (Gal. 5:23); if the Law and the Prophets are witnesses to the righteousness of God through faith in Jesus Christ (Rom. 3:21-22); if Jesus is One with the Lawgiver; and if He is under the Law while He teaches, how is it Christians argue that Jesus opposes the Law?

Many people want to see Jesus as a social justice campaigner, reaching out to the lowest of the low because they’re oppressed. They declare that He changed the role of women. That He simply loved people for who they were no matter what. That He condemned the rich men. Well, if that’s the case I must be reading a different gospel. Because I see Jesus as the holy Son of God who spoke to the self-righteous, rich, and lowly alike. He ate with and taught all of them. Many of the self-righteous, like the Pharisees, ridiculed Him and sought His death. They should have known the truth and taught the sheep, but instead they acted like wolves. Their own arrogance and desire for power and riches from the world drove them away from the Messiah they were supposedly waiting for. Some rich people, Jew and Gentile alike, sought Jesus for wisdom, truth, and healing, and those who had faith received what they asked for. For others, the cost of following Jesus was too high. Jesus interacted with the lowly and outcasts because they didn’t know the truth. They were sheep without a shepherd, the lost and spiritually sick. Those who were supposed to teach them had no understanding even with all of their knowledge, who burdened them with their own additions to the Law and man-made traditions. So Jesus taught them, and many came to believe in Him. And despite what many people are spouting nowadays, they changed because of the truth they came to know.

Zaccheus (a rich, tax collector) no longer stole from people, but gave half of his possessions to the poor and vowed to return four-fold to those he defrauded (all of this given from his heart, not compulsion). Mary Magdalene was no longer possessed by demons but served the Lord (some scholars propose that she is also the sinful woman who wiped Jesus’ feet with her hair in Luke 7:36-50; John 11:2 seems to support this). Jesus told the woman who was caught in adultery to “Go and sin no more.” He also told that to others whom He healed. The power of God was manifested so that they would believe, but they were instructed to no longer live in sin. Many of Jesus’ disciples who heard the teaching, “He who eats My flesh and drinks My blood abides in Me, and I in him (John 6:56),” decided to turn away from following Jesus. Scripture explains they left because of their unbelief (John 6:53-66). Jesus came to bring life to anyone who would heed His words of truth and follow the Father’s will. Salvation is a gift for all, poor and rich, Jew and Gentile alike. This is what Paul means when he writes, “For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise” (Gal. 3:27-29). Anyone who claims this to be about social justice or equality is a fool. Such a person takes this teaching out of context which is talking about faith. Any of us who have made the commitment to follow Christ and carry out this commitment are one in Him. We are the body of Christ with each member serving its own God-given purpose so that the body may function properly.

Anyone who says that no change is necessary as a Christian is a liar and not a believer. This goes beyond the discussion of homosexuality. It’s about all sin. If I’m aware of sin in my life, and I do not repent and change, I remain in sin before God. If Israel received wrath from God while He continued to fulfill His promises to them (Psalm 78; 1 Cor. 10), do we think that we would not incur similar judgment if we remain in sin? Paul writes in Romans 6:1-7,

“What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.”

He continues in vv. 11-18,

“Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.”

If there are people who claim Christ but don’t acknowledge sin, they do not speak the truth. For what is the purpose of coming to Christ if we don’t believe we need to be saved from our sinful ways? If we believe we live rightly before God, why (as in Jonathan Elliott’s case) would we seek God since there should be no fear of eternal judgment?

Here’s another word from Paul regarding so-called believers who choose to continue in their sin: “But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler–not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves” (1 Cor. 5:11-13). Paul’s not talking about unbelievers who are coming to the church to learn about God. He’s talking about people proclaiming to be Christians but continuing in sin without repentance. It is the church’s job to rid itself of people who profane Christ’s name by choosing to live wickedly (knowingly).

Jesus says to His disciples,

“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. Remember the world that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know the One who sent Me. If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. He who hates Me hates My Father also. If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.” John 15:18-24

He continues His teaching by talking about the Spirit to come (Whom we now have as believers):

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged. I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:7-15

We either follow the teaching of the world or the teaching from the Spirit. If we proclaim to be Christ followers we should no longer live according to the world’s sense of morality (if it has one). If we are one body in Christ our understanding of truth must be the same. We may disagree on music styles or small church vs. big church (the petty things we fight over; read Romans 14), but the essentials should be the same. How we understand sin should be the same. Do we want Christ to see us as a bride defiled by the world, or a pure, spotless bride?

When we encounter the lost our hope should be that they want to change to be more like Christ. How can we remain the same when we’ve been given so great a salvation? Is not His abundant mercy and grace reason enough for us to fall on our faces and repent because of our own wickedness? “For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrated His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him (Romans 5:6-9).” If we know that there is wrath to come for those who do not believe (who are slaves to sin), why do we think that this wrath will not come upon us if we ignore sin, whether our own or that within the church? Is this not taking advantage of God’s grace, thereby slapping Him in the face?

The gospel of Christ will offend those who desire to be part of the world, but for those who seek new life, it is freedom from sin. It is eternal life. It is hope. We should not be ashamed of the gospel and fall in line with the world. If we follow the world then we are worse than unbelievers because we know the truth and turn away from it. Instead, may we serve God with the same Spirit, with the same understanding of truth.

Jesus said,

“I am the way, the truth, and the life; no one comes to the Father but through Me” ~ John 14:6

 © Lauren Demuth

Serial Polygamy

Thought this was insightful for people of Western culture. Divorce and remarriage have become normalized, but how do they affect families who have to experience them versus households that may have multiple spouses and children and they’re all taken care of? It’s important to analyze our own cultural decisions and observe other cultural practices in light of Scripture. In judging too quickly, we might miss something.

SandreS's avatarThe Patriarchs' Journal

In some societies a man may marry several wives. Western society allows this in a different way, in what is sometimes called “serial polygamy” – a man may marry several wives so long as he legally divorces the current one before marrying the next.

Arguably, the “Christian” form of polygamy is a more primitive and callous arrangement for the man’s existing family than ordinary polygamy. In polygamous societies, the first wife and their children remain viable parts of a viable social entity… In serial polygamy the children are brought up in a broken home, the wife is discarded in a difficult social position.

Understanding Human Behavior
Human Relationships: Man & His Women, Vol. 4, p. 438

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The Sermon on the Mount: A Message for Jesus’ Disciples- Part 1

Most of us have heard numerous messages on The Sermon on the Mount. Emphasis tends to be placed on the beatitudes (“Blessed are…”) and debates arise about whether it’s “blessed are the poor” or “blessed are the poor in spirit.” Jesus’ words have been picked apart, analyzed, and a number of complicated interpretations have been given. But one important factor that is often overlooked is Jesus’ audience. Who is He speaking to?

Jesus is speaking to His own disciples. And not just the chosen Twelve, but others who were following Jesus at this point in His ministry. So why is understanding the audience important? I think it’s important for three reasons. First, Jesus’ words are instructions for how His disciples should be living. They are to be the lights of the world, and their righteousness needs to be different than that of the Pharisees and teachers of the Law. In essence, they need to be different from the world. Second, these instructions are important for teaching the future church. These teachings carry on long after Jesus’ death and resurrection as is evident in many of the letters to the churches. Third, because these are instructions for all of Jesus’ disciples, they also apply to Christians today. With the audience established, let’s take a look at the content.

Some people want to argue that Jesus is changing the Law with His message. I disagree. I think we forget that Jesus is God. He understands the contents and purpose of the Law better than anyone. The Law is not just about rules and regulations. It’s about motive. Why was King Saul’s kingdom taken away because he offered sacrifices (1 Sam. 13)? Sacrifices were required of the Lord according to the Law, but Saul was instructed to wait for Samuel. Samuel was supposed to offer the sacrifices, but Saul was impatient. First Samuel 15 demonstrates further that the Lord delights more in obedience than sacrifice (v. 22). Saul’s motives were wrong in both 1 Sam. 13 and 15, and he paid heavy consequences for his sin. Jesus is teaching the same thing.

For example, in Matt. 5:21-24 Jesus talks about how being angry with one’s brother is the same as committing murder. One who stays angry is guilty of sin. Jesus instructs that a person who has such anger in his or her heart should not give an offering to the Lord until he or she is first reconciled to the other person. The act of giving an offering to the Lord is a good thing, but the Lord does not desire an offering given with sin in our lives. We must make things right.

Think about this for a moment. Do we consider where we are spiritually when we give an offering to God? Are we harboring anger, bitterness, malice, etc. towards another person as we drop the envelope in the offering plate? If so, are we willing to wait to give our offering until we make things right? Just think about how much more united the church would be if we actually worked out our issues with one another.

The same thing goes for the adultery teaching (Matt. 5:27-28). It’s not just the act of adultery that is sinful, but lusting after another person. In this way, the argument of “I never touched her” or “I never touched him” doesn’t carry any weight. Sin is sin. But thank the Lord for His mercy and forgiveness. As disciples there is much to live by, but we also have access to the only One who can wash away our sins.

Another important message for Jesus’ disciples is to interact with people who are of the world (Matt. 5:43-48). Love your enemies. Pray for those who persecute you. Talk to non-Christians. Jesus called out the Pharisees and teachers of the Law because they studied the Law, had access to the truth, were taught by Jesus Himself, and still rejected Him. They followed their own devices and interpretations instead of God. Some people in the world do the same thing even when the truth is presented to them, but I believe that most of the world does not know or understand the truth. That’s why we are the light. I love what Jesus prays to the Father in John 17:14-21 (NASB):

“I have given them (the disciples) Your word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not ask You to take them out of the world, but to keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.” (Bold print for emphasis)

We are supposed to be in the world. That is why we are to be salt and light. That is why we’re supposed to be different. We need to be more than separate buildings lined up on the same block, yet all too often the church looks like the world with a veneer of light.

We must shine for God’s glory! It is becoming increasingly evident that the world needs Christ. Everything that is happening in the world is like a powder keg ready to blow. It is more important than ever to ask ourselves the following: Who will we be? What will we teach? How will we live? Who will we follow? How bright is our light?

The path of a disciple is not easy, but it is always worth it for the sake of Christ.

 

©Lauren Heiligenthal

The Beauty of Restoration

Last week I spent time doing some much needed cleaning. I had my mind set that I would clean everything that I could, but I didn’t realize how much really needed to be done. I began to notice the areas that tend to be overlooked and the small, seemingly insignificant objects that attract a terrible amount of dust. The hours passed as I noticed more areas that needed work. Sometimes I would get frustrated, or I’d initially say to myself, Well it seems clean enough. But in truth, nothing was clean enough. It wasn’t until I was scrubbing oven racks over the kitchen sink that I took the time to the listen to the Lord.

I was reflecting on the past days of cleaning and realized that I enjoyed seeing items restored to what they should be (or as close as possible). I had allowed myself to get so used to how things are that I didn’t realize their full potential. I thought their shine was bright enough, but I was wrong. Then I believe the Lord spoke a few things in my heart.

First, when I was thinking about the beauty and joy of seeing things restored, He reminded me that this is how He feels about people who are restored to Him, whether it is an unbeliever coming to Christ or a believer who is getting rid of junk in his or her life. He rejoices in our restoration! Second, there were some things I wanted to overlook cleaning because they seemed good enough, but when I took a closer look they were disgusting. There are a number of things in our own lives that we overlook because we don’t take the time to look close enough. We get used to how we live and who we are right now. We put off cleaning up until we convince ourselves that our shine is bright enough. I can’t speak for anyone else but myself, and I can honestly say that my shine can be brighter. There are things I’ve had to change and still need to change in order to be a more mature Christian. For a long time I got used to how things were, but the problem is that the longer something sits, the harder it is to clean. It is not impossible because Christ makes it possible, but it does make it more difficult to get rid of in our lives. Third, I was reminded again that Christ is the ultimate Restorer. Even when we clean something it is never as perfect as when we first bought it, but the longer we keep it clean the longer it lasts. Everything we do as Christians should result in becoming more mature in Christ. We will not be perfect until we are with the Father in heaven nor will everything be fully restored until Christ returns, but Christ has the power to renew us, to wash us clean, to scrub out the rough spots. He has become a sacrifice for our own sanctification and no matter how difficult a stain may be, He can remove it quickly and permanently.

As I stood at the sink and pondered over these things I couldn’t help but tear up. The Lord desires for us to be renewed and restored to Him for our own maturity and for His glory. It is not a punishment to get rid of things in our lives that keep us tied down to the world. In truth, it is a beautiful reward. We have Christ who makes us new. We have the opportunity and ability to be a brighter light because of Him. We have a means to escape the temptations of this life. We have the choice to be closer to the Lord by getting rid of the dirt and grime that keep us distant from Him.

May we choose to look closer at who we are and become who the Lord has made us to be.

11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors (or ministers) and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 14 As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ,16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 20 But you did not learn Christ in this way,21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” Ephesians 4:11-24 (NASB)

Psalm 73

Appearances can be deceiving. People may seem to have it all together. Their fame and fortune may be desired. But to whom does their soul belong?

I was reading Psalm 73 last night, and its message seems quite applicable for today. Sometimes it is easy to forget that those who are of the world will lose everything in the end. They are not to be idolized nor are we to be jealous of them. Rather, we are to remember our hope in Christ and pray that they will understand and receive the gracious salvation we have accepted. May we come to the same conclusions as Asaph:

Psalm 73

“1 Surely God is good to Israel,
To those who are pure in heart!
But as for me, my feet came close to stumbling,
My steps had almost slipped.
For I was envious of the arrogant
As I saw the prosperity of the wicked.
For there are no pains in their death,
And their body is fat.
They are not in trouble as other men,
Nor are they plagued like mankind.
Therefore pride is their necklace;
The garment of violence covers them.
Their eye bulges from fatness;
The imaginations of their heart run riot.
They mock and wickedly speak of oppression;
They speak from on high.
They have set their mouth against the heavens,
And their tongue parades through the earth.

10 Therefore his people return to this place,
And waters of abundance are drunk by them.
11 They say, ‘How does God know?
And is there knowledge with the Most High?’
12 Behold, these are the wicked;
And always at ease, they have increased in wealth.
13 Surely in vain I have kept my heart pure
And washed my hands in innocence;
14 For I have been stricken all day long
And chastened every morning.

15 If I had said, ‘I will speak thus,’
Behold, I would have betrayed the generation of Your children.
16 When I pondered to understand this,
It was troublesome in my sight
17 Until I came into the sanctuary of God;
Then I perceived their end.
18 Surely You set them in slippery places;
You cast them down to destruction.
19 How they are destroyed in a moment!
They are utterly swept away by sudden terrors!
20 Like a dream when one awakes,
O Lord, when aroused, You will despise their form.

21 When my heart was embittered
And I was pierced within,
22 Then I was senseless and ignorant;
I was like a beast before You.
23 Nevertheless I am continually with You;
You have taken hold of my right hand.
24 With Your counsel You will guide me,
And afterward receive me to glory.

25 Whom have I in heaven but You?
And besides You, I desire nothing on earth.
26 My flesh and my heart may fail,
But God is the strength of my heart and my portion forever.
27 For, behold, those who are far from You will perish;
You have destroyed all those who are unfaithful to You.
28 But as for me, the nearness of God is my good;
I have made the Lord God my refuge,
That I may tell of all Your works.” (NASB)

We all struggle with being in the world and not getting caught up in it. Our cultures tell us what we should think, how we should act. When we think that these are the standards that the Lord desires we are being “senseless” and “ignorant” like beasts as Asaph writes in vv. 21-22. The truth is found in vv. 25-28. We are either faithful to the Lord or not. Two options. Nothing more, nothing less. If we are children of God, He is our refuge and strength. He is always faithful even when people are faithless (2 Tim. 2:13). It is Christ who is our hope, not the wickedness of the world. May we remember what He has done in our lives and choose to be faithful until the end (Heb. 3:6).

©Lauren Heiligenthal