Understanding Jesus

Jesus has been depicted in a number of ways. Love. Redeemer. Savior. Friend. Advocate. Mercy. All of these, and many more descriptions, are true. But one truth that we cannot forget is that He is just. And not simply just, but the embodiment of Justice itself.

I’ve been drawn to read through Matthew again, and one of the first things that John the Baptist says about the Messiah has caught my attention:

“As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” Matthew 3:11-12 NASB

Fire. A small but powerful word used in numerous contexts. In this particular context I think fire has two meanings. First, fire purifies. If silver or gold is refined by fire this means that all of the impurities are burned away. In the same way, anyone who is a follower of Christ will not only be baptized with the Holy Spirit, an extraordinary gift, but he or she will be refined by fire. Fire is good because it gets rid of the impurities in our lives.

Second, fire destroys. Christ, with the winnowing fork in His hand, will save the wheat, those who are righteous. On the other hand, Jesus Himself will burn up the chaff, those who are wicked, with fire that can never be quenched. John the Baptist tells the Pharisees and Sadducees who come to be baptized, “‘You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.  The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire’” (Matt. 3:7-10). In the context of vv. 10 and 12, fire is still good because it gets rid of the wicked: Those who bear bad fruit. Those who deny Christ as Lord and Savior. Those who actively work against God even though trying to look like sheep. Those who openly work against God.

What also stands out to me are the words “thoroughly clear.” The Greek word for this translation is διακαθαρίζω which occurs only once in all of Scripture. (In the Luke 3:17 account διακαθαίρω is an equivalent word for διακαθαρίζω.) The verb καθαρίζω means “to make clean” or “to cleanse” and is used 31 times in the NT and over 100 times in the Septuagint. I write all of this to point out that the rare occurrence of διακαθαρίζω indicates a more significant meaning. Christ isn’t simply cleansing something. He is thoroughly clearing HIS threshing floor. There is nothing left over. There is wheat. There is chaff. Nothing in between. No stragglers who hang in some sort of limbo (or purgatory). No gray areas. Similar analogies include the separation of the sheep and goats (Matt. 25:31-33), the wheat and tares (Matt. 13:24-30), and the good and bad fish (Matt. 13:47-50).

All in all, John the Baptist sums up the Messiah’s ministry quite succinctly. First, He will come and baptize people with the Holy Spirit and fire. This has already been accomplished through His death and resurrection. I believe that we are still being refined by fire—through various tests—as long as we are on this earth.

Second, John the Baptist reveals the end result of Jesus’ mission: the ultimate separation of the righteous and wicked. This will not happen until THE harvest, Christ’s return.  Like the landowner tells his slaves in the parable of the wheat and tares, “Allow both (the wheat and tares) to grow together until the harvest; and in the time of the harvest I will say to the reapers, ‘First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn’” (Matt. 13:30). The landowner (a representation of Christ) didn’t want his servants to accidentally uproot the wheat with the tares (Matt. 13:29).

I don’t believe Christ desires anyone to perish. Peter writes, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Peter 3:9). However, we also have to consider what Jesus says in Luke 18:7-8, “‘now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?’” What a question: Will He find faith upon the earth? May the Lord’s patience not be in vain!

Christ is the ultimate example of love. His mercy is evident in our own lives. But we cannot forget that He is just. When that moment of separation comes there is only right and left. The fire is not only reserved for those who have never chosen to follow Christ, but also for those who have fallen away. Hebrews describes this quite plainly:

“For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.  For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.” Hebrews 6:4-8

May we recognize that the Lord’s justice is good. Let us remain faithful and see that the harvest is plentiful. May we not be so entangled with the world that we forget Christ’s mission.

Christ’s justice will prevail!

 

©Lauren Heiligenthal

 

The Beauty of Restoration

Last week I spent time doing some much needed cleaning. I had my mind set that I would clean everything that I could, but I didn’t realize how much really needed to be done. I began to notice the areas that tend to be overlooked and the small, seemingly insignificant objects that attract a terrible amount of dust. The hours passed as I noticed more areas that needed work. Sometimes I would get frustrated, or I’d initially say to myself, Well it seems clean enough. But in truth, nothing was clean enough. It wasn’t until I was scrubbing oven racks over the kitchen sink that I took the time to the listen to the Lord.

I was reflecting on the past days of cleaning and realized that I enjoyed seeing items restored to what they should be (or as close as possible). I had allowed myself to get so used to how things are that I didn’t realize their full potential. I thought their shine was bright enough, but I was wrong. Then I believe the Lord spoke a few things in my heart.

First, when I was thinking about the beauty and joy of seeing things restored, He reminded me that this is how He feels about people who are restored to Him, whether it is an unbeliever coming to Christ or a believer who is getting rid of junk in his or her life. He rejoices in our restoration! Second, there were some things I wanted to overlook cleaning because they seemed good enough, but when I took a closer look they were disgusting. There are a number of things in our own lives that we overlook because we don’t take the time to look close enough. We get used to how we live and who we are right now. We put off cleaning up until we convince ourselves that our shine is bright enough. I can’t speak for anyone else but myself, and I can honestly say that my shine can be brighter. There are things I’ve had to change and still need to change in order to be a more mature Christian. For a long time I got used to how things were, but the problem is that the longer something sits, the harder it is to clean. It is not impossible because Christ makes it possible, but it does make it more difficult to get rid of in our lives. Third, I was reminded again that Christ is the ultimate Restorer. Even when we clean something it is never as perfect as when we first bought it, but the longer we keep it clean the longer it lasts. Everything we do as Christians should result in becoming more mature in Christ. We will not be perfect until we are with the Father in heaven nor will everything be fully restored until Christ returns, but Christ has the power to renew us, to wash us clean, to scrub out the rough spots. He has become a sacrifice for our own sanctification and no matter how difficult a stain may be, He can remove it quickly and permanently.

As I stood at the sink and pondered over these things I couldn’t help but tear up. The Lord desires for us to be renewed and restored to Him for our own maturity and for His glory. It is not a punishment to get rid of things in our lives that keep us tied down to the world. In truth, it is a beautiful reward. We have Christ who makes us new. We have the opportunity and ability to be a brighter light because of Him. We have a means to escape the temptations of this life. We have the choice to be closer to the Lord by getting rid of the dirt and grime that keep us distant from Him.

May we choose to look closer at who we are and become who the Lord has made us to be.

11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors (or ministers) and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 14 As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ,16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 20 But you did not learn Christ in this way,21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” Ephesians 4:11-24 (NASB)

Which God Do You Serve?

As most of us know, much is happening in the Middle East and Africa. Terrorism is expanding. People are dying. Yet some want to argue that Allah and the Christian God, Yahweh, are the same. I recently wrote a brief message about this on Facebook:

A few years back I was taught at a Christian university that Allah is the same as Yahweh God because Allah means “god.” That’s like saying that Baal is the same as God because Baal means “master” or “lord.” Well, we know what happened to the prophets of Baal (refer to 1 Kings 18). Jesus Himself makes an excellent argument when people accuse Him of being the enemy:

Matthew 12:22-28: “22 Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man spoke and saw. 23 All the crowds were amazed, and were saying, ‘This man cannot be the Son of David, can he?’ 24 But when the Pharisees heard this, they said, ‘This man casts out demons only by Beelzebul the ruler of the demons.’ 25 And knowing their thoughts Jesus said to them, ‘Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27 If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.”

What’s my point? If followers of Yahweh and followers of Allah are serving the same God, the kingdom of God would not last. Does God destroy Himself? Of course not!

Conclusion: Yahweh and Allah are not the same. To say that they are violates Scripture and calls God a liar since He cannot deny Himself. He cannot uplift the body of Christ and destroy it at the same time. To do so would be illogical.

I say all of this because I want believers (and unbelievers, too) to be discerning about what they are taught. When I heard my professor and classmates say that Allah and Yahweh God are the same, it made me pause. It even made me start to doubt my faith for a moment. But thank the Lord the truth was pointed out to me!

So to all of you I say, Do not doubt! Know who the Lord God is! Question everything you hear and test it with the truth of Scripture. Ask the Lord to lead you in truth and understanding, and He will.

May everything we say and do bring glory to our God who is the King of kings and Lord of lords!

 

©Lauren Heiligenthal

Beware of Generalizations

During my years in school I’ve learned a number of important tidbits. One of these being: Do not make generalized statements. I have tried my best to remember this for papers, my book, and really, for any conversation.

On my way home from work today I noticed an interesting church sign which read: Adversity turns us to God; prosperity turns us to self. My eyebrows furrowed. My thoughts sounded something like, Is that true? Do all adverse situations turn people to God? Is prosperity always about focusing on oneself? You understand where I’m going with this right? Generalizations! Can adversity turn people to God? Absolutely! But how many of us know people who followed the Lord, and then when adversity came they hated Him? Maybe they walked away for good? Most of us would raise our hands to that. Can prosperity lead us to focusing on ourselves? Yes! But are there not many wealthy believers who use their prosperity to further the kingdom of God? Of course! To say that prosperous people do not turn to the Lord is a discredit to people like David and Lydia (Acts 16).

Perhaps this church did not mean to generalize. It’s possible that they just couldn’t fit more words on that sign. However, it is important to be aware of what we teach and learn. If a wealthy unbeliever reads this sign (which I’m sure some have) what would he/she think? What message does it send? What does it say to believers? Something to think about.

So, what should this sign actually communicate? Sometimes adversity turns us to God; it is possible that prosperity may turn us to ourselves.

It’s really about our motive, isn’t it?

©Lauren Heiligenthal

 

A Question To Ponder

I want to start with a caveat. This post is not directed towards anyone in particular, but rather towards leaders and scholars (self-proclaimed Christians) who have questioned the validity of Scripture and confirmed in their own hearts that the presentation of Scripture (especially the Old Testament) is, indeed, invalid. They do not necessarily question salvation, but rather the historicity of the Bible (which, in my opinion, questions salvation).

Some of these people question whether or not the Israel of the OT existed. Some question that God would have Israel (for those who do believe in ancient Israel) slaughter men, women, and children in His name. Some question the creation account with the intention of promoting evolution (apparently forgetting or ignoring Jesus’ own assertion of creation in Matt. 19:4-6). Some question the accuracy of every historical account, advocating that these accounts are exaggerated. Some question the validity of these historical accounts because they seem close to other Ancient Near Eastern texts. Rather than believe that all people were knowledgeable about certain worldwide events (like the flood, for instance, since everyone born after the flood came from Noah’s family), they choose to believe that Israel actually borrowed this information. They were just like any other nation, and their God (or rather, god) was like any other god. Some question the validity of miracles because they are not scientifically proven.

These somebodies aren’t just somebodies (note that I write “some” not “all” leaders and scholars). They are professors with multiple degrees. They are preachers over congregations of all sizes. They are authors of popular books. It is to these somebodies that I propose this simple question:

“If you question the validity of the Scriptures, and it is these same Scriptures that you rely upon for your knowledge and hope of salvation, are you not, indeed, questioning the validity of your own salvation?”

To all other believers, I want to remind us all of Paul’s words to the Ephesians:

And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors (or ministers) and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.” (Ephesians 4:11-16 NASB; italics added for an alternate translation)

 

©Lauren Heiligenthal

Steps for Interpreting Scripture

I hope to write more on biblical interpretation in the near future, but for now I wanted to share this link to Jason Upham’s blog. He shares 10 steps to interpreting Scripture that I think are quite helpful. These also go hand-in-hand with my blog posts Cutting the Context and Critiquing “The Message” Bible. Check these posts out if you’re interested.

“Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.” (2 Timothy 2:15)

Thankfulness

Today is a day to celebrate the survival of this nation, but Thanksgiving has become more than that. There is the tradition of sharing what we’re thankful for in the present, not just the past. I couldn’t write my thanks better than Paul’s eloquent words to the Ephesians:

“(3) Blessed is the God and Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenly places in Christ, (4) just as He Himself chose us in Him before the foundation of the world in order that we may be holy and blameless before Him in love, (5) having predestined us into adoption through Jesus Christ to Him, according to the good pleasure of His will, (6) to the praise of the glory of His grace that He bestowed on us, in the beloved One. (7) In Him (Christ) we have redemption through His blood, the forgiveness of sins, according to the wealth of His (God the Father’s) grace (8) which He abounded to us, in all wisdom and understanding, (9) having made known to us the mystery of His will, according to His good pleasure that He Himself planned in Him (Christ) (10) in the administration of the fullness of the times, to bring together all things in Christ, things in heaven and things upon the earth in Him. (11) In Him we also were appointed [as God’s heritage/possession], having been predestined according to the purpose of the one who is working all things according to the counsel of His will (12) in order that we, the ones who have already hoped in Christ, may be to the praise of His glory. (13) In Him, you also having heard the word of truth, the gospel of your salvation, in whom you also having believed, were sealed by the Holy Spirit of the promise, (14) who is the first installment of our inheritance, for the redemption of the (God’s) possession to the praise of His glory.” (Eph. 1:3-14; my translation from the Greek )

Cutting the Context

“Why did I do that?”

What does this question mean? It’s hard to tell reading it without any context, right? We don’t know who wrote it and why. It could be written by a student who made a mistake on a test. An Alzheimer’s patient may not recollect why she went outside. A teenage girl may be regretting her decision to take her anger out on a best friend. There are endless possibilities of meaning, but without the context we can’t fully understand what someone is trying to communicate.

Without context there is no story. It doesn’t matter if you’re writing a book or an e-mail, you’re going to provide the necessary details so that your message is properly communicated. Otherwise you’ll leave people scratching their heads in bewilderment. No one wants that (well, not most people).

With that being said, why do we cut the context of Scripture, taking a verse here and a verse there for our own purposes? We may be searching for encouragement. Maybe we’re debating a hot topic and need Scriptural support.  It could be we’re promoting a particular verse for a new series in church. Whether our intentions are for good or ill, cutting the context leaves out important details.

Alright, here’s an example that might make people shake their fists, but give me a chance to explain. Jeremiah 29:11 is a verse I’ve heard quoted countless times:

“‘For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope.’” (NASB)

Does the Lord know the plans He has for our lives? Yes. But who is the original subject of these words from God? Jeremiah 29:1-4 explains that these words are part of a letter written by the prophet Jeremiah, from the Lord, to the Israelite exiles in Babylon. In vv. 5-9 the Lord instructs His people to settle down in Babylon, to be fruitful and multiply (so to speak), and to beware of false prophets. What were these false prophets saying? Jeremiah 28:1-4 gives us a clue. Hananiah, the son of a prophet, spoke to the priests and the people remaining in Jerusalem that the Lord was going to break the yoke of King Nebuchadnezzar and everything and everyone will return in two years’ time. If you continue to read the rest of that chapter you will find that Hananiah was not sent by the Lord (Read Jer. 27 for more insight).

Rather, in Jeremiah 29:10-14 the Lord sends a different message to the exiles:

10 For thus says the Lord, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place11 For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope. 12 Then you will call upon Me and come and pray to Me, and I will listen to you. 13 You will seek Me and find Me when you search for Me with all your heart. 14 I will be found by you,’ declares the Lord, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’” (Bold print added for emphasis)

The Lord is telling the exiles, whom He sent to Babylon, that He will fulfill His promise of bringing them back to Jerusalem…in seventy years, not two. It was God’s will for Israel to go there and for the nations to place themselves under Babylon’s yoke for a time (Jer. 27:6-8). The rest of Jeremiah 29 communicates the Lord’s severe punishment on the false prophets who have lied to the exiles and were not sent by God.

A good question to ask in all of this is why were the Israelites sent to Babylon in the first place? The entire OT, especially the monarchy period, demonstrates that Israel repeatedly committed adultery (metaphorically) against God. They sought after other gods, and even though they repented at times, they kept reverting to their sinful ways. They became a disobedient people, and God could not let it go any longer.

However, what is interesting is that the Lord tells the exiles in Jer. 29:7 to “Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare.” Even though they are in the enemy’s camp, the Lord tells them to ask for blessings. If Babylon is blessed, the Israelites will be blessed. This seems strange until we read that the Lord is going to keep the Israelites there for seventy years. This is a time for their families to grow and return to the Lord in their hearts so that when God calls them back to Jerusalem (Cyrus’ decree in the future) they will be ready. Even though everything seems to be going wrong for Israel, the Lord assures them that He has a plan, and it’s not the plan that the false prophets are spewing. It might be awhile before the Israelites return home, but they WILL return, and the Lord WILL prosper them.

Why? After all the disobedience, why? Because the Lord is faithful to keep His promises. Recall His promise to Abraham. Not only will his descendants multiply and be blessed, but all the families of the earth will be blessed because of him (Gen. 12:1-3). This includes the Gentiles. Also, remember God’s promise to David: “Your house and your kingdom shall endure before Me forever; your throne shall be established forever” (2 Sam. 7:16). How are these promises eventually fulfilled? Through the Messiah! But in order for the Messiah to come, there needs to be an Israel. Therefore, as promised in Jer. 29, the Lord will bless the Israelites as He promised Abraham, and He will bless all the families of the earth by sending His Son, the final and eternal descendant on David’s throne.

How marvelous! How much we have gained even through Israel’s disobedience! In Jer. 29:11, the Lord is giving His people hope so that they will turn to Him and seek Him. I believe this is what we can learn from this passage. Maybe some of us have turned from the Lord or haven’t been walking the way we should be. Maybe we find ourselves in an awful place with no hope. But we should remember that there is always hope. Christ is our eternal hope. Everything has been paid. The Lord does not reward disobedience, and there are consequences for such actions, but if we humble ourselves, pray, ask for forgiveness, trust that He is a God who sees and hears our supplications, and seek Him with all of our hearts, He will show us where to go. That path may not make sense. It may not seem prosperous according to the world’s understanding of prosperity, but we can have hope that He is by our side if we choose to keep walking with Him. There also may be false prophets or teachers in our lives telling us opposite of what the Lord says. It might sound really good, too. But we must be on guard and test everything. If something sounds too good to be true, it usually is. The Lord did not take the prophets’ lies lightly (Jer. 29:17-19), and we shouldn’t either (Matt. 7:15-23).

While I do not think it is wrong to cling to the hope of Jer. 29:11, it is necessary to understand the context. It is also important for each one of us to ask, “Lord, am I following You or my own plans?” Are we willing to follow the Lord no matter what, or do we have to face an exile of our own? As 1 Corinthians 10:1-13 instructs, let us learn from the Israelites’ decisions and choose to follow the Lord wholeheartedly with a firm foundation of His truth (in context).

© Lauren Heiligenthal

Book Update

My book, Evaluating Western Christianity’s Interpretation of Biblical Polygamy, is officially available on my publisher’s website: http://www.patriarchpublishinghouse.com/9781629045214.htm. A copy is $9.95 plus S&H. If you live outside of the United States, this book can be shipped internationally.

For a summary of this book visit my post Finally Published!

If you’re interested in why I have chosen to write about biblical polygamy, please check out The Story Behind the Book.

If you have any questions, comments, or insights, I’d love to read them and dialogue with you 🙂

Denying Approval

My whole life I’ve sought approval, intentionally and unintentionally. I often place things in two categories: Failure or Accomplishment. My efforts in school have had a great impact on this mindset. I’ve always been determined to do my very best, and the reward of an “A” fell into the Accomplishment category. I based my success on my grades and teachers’ comments. I raised a high standard for myself, and I usually accomplished my goals. All of this sounds harmless enough, but I stressed out…A LOT. I always did my best and the results were usually high marks, but I still worried and stressed. You would think I would learn that stress was not necessary, but I just got into a routine of “how to do school work” (involving much stress) which transferred to undergraduate and graduate studies. I always wanted approval to know that I was doing everything right. It seemed like teachers and colleagues had more confidence in me than I did.

Because most of my life has been immersed in school, the idea of approval permeated other areas of my life: family, friendships, relationships, everyday tasks, etc. Any criticism from these and other areas I placed in the Failure category. If friendships or other relationships started to falter, I tried to make them work. I HAD to make them work. Failure (as I saw it) was not an option. You can probably guess that this didn’t work out too well for me. When God told me to make a big change in my life, I obeyed, but I still feared man. “How would my friends react?” “People won’t believe me.”  “They’re bringing accusations against me.” “My family doesn’t support me.” My focus has been on what people think rather than what God has asked me to do. Even in writing this blog, it becomes such a temptation to want tangible feedback. But God didn’t want me to start this blog for people’s approval, but rather to share His truth. So this is what I will share now.

Acts 3:1-4:31 is a profound example of what God requires from me and every other Christian who seeks to follow His will. I include the passage in full because sometimes a summary does not do Scripture justice:

3 “Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. And a man who had been lame from his mother’s womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. When he saw Peter and John about to go into the temple, he began asking to receive alms. But Peter, along with John, fixed his gaze on him and said, ‘Look at us!’ And he began to give them his attention, expecting to receive something from them. But Peter said, ‘I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene—walk!’ And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God; 10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.

11 While he was clinging to Peter and John, all the people ran together to them at the so-called portico of Solomon, full of amazement. 12 But when Peter saw this, he replied to the people, ‘Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. 14 But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, 15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses. 16 And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all. 17 And now, brethren, I know that you acted in ignorance, just as your rulers did also. 18 But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled. 19 Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; 20 and that He may send Jesus, the Christ appointed for you, 21 whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brethren; to Him you shall give heed to everything He says to you. 23 And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’ 24 And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. 25 It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ 26 For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways.’

As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they laid hands on them and put them in jail until the next day, for it was already evening. But many of those who had heard the message believed; and the number of the men came to be about five thousand.

On the next day, their rulers and elders and scribes were gathered together in Jerusalem; and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. When they had placed them in the center, they began to inquire, ‘By what power, or in what name, have you done this?’ Then Peter, filled with the Holy Spirit, said to them, ‘Rulers and elders of the people, if we are on trial today for a benefit done to a sick man, as to how this man has been made well, 10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. 11 He is the stone which was rejected by you, the builders, but which became the chief corner stone. 12 And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.’

13 Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. 14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the Council, they began to confer with one another, 16 saying, ‘What shall we do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name.’ 18 And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered and said to them, ‘Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard.’ 21 When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; 22 for the man was more than forty years old on whom this miracle of healing had been performed.

23 When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 24 And when they heard this, they lifted their voices to God with one accord and said, ‘O Lord, it is You who made the heaven and the earth and the sea, and all that is in them, 25 who by the Holy Spirit, through the mouth of our father David Your servant, said,

‘Why did the Gentiles rage,
And the peoples devise futile things?
26 ‘The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’

27 For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined to occur.29 And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, 30 while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.’ 31 And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.” (Bold words added for emphasis)

John and Peter performed the amazing miracle of healing a man lame from birth, but they don’t take the credit. Instead, they use this moment as an opportunity to share Christ with all the Jews who are in awe of them. How many of us would have dismissed the adoration of these people? These Apostles teach us that Christ gets all the glory all of the time. Then the religious leaders hear about what’s happened. That’s right, the religious leaders are upset that these men are teaching about Jesus (keep in mind that the Sadducees don’t believe in the resurrection). Even though John and Peter were put in prison, about five thousand men had already believed their testimony about Christ. The following day a number of the religious “big wigs” were present to question these followers of Jesus, and again, Peter, through the power of the Holy Spirit, shared the message of Christ (just like Jesus said they would; Matt. 10:16-20). What is notable to me is that this Council, which is supposed to represent the experts of the Scriptures, cannot deny that a miracle has taken place, but they don’t want people following Jesus, the true Messiah. They tell John and Peter to no longer teach about Jesus. These Apostles could have listened to these authoritative men, but instead, they appealed to a higher authority, God Himself. They not only stood firm in their beliefs and convictions, but they questioned the Council’s own godliness, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge” (Acts 4:19). I think another way of conveying the same message is “If you think we should accept your approval above God’s, you be the judge.” These men knew what they were called to do. They knew the cost and chose Christ. They stood their ground with God backing them up, and the Council could do nothing to them because all of the people were glorifying God. If they turned against these Apostles, the people would turn on them. After all these things, the Apostles returned to their companions, and they gave all the glory to God. And when they asked the Lord for confidence and boldness, He gave it to them.

What a powerful story! It’s one that I try to remember every time I get discouraged about people’s attitudes and responses when I know I’m following God’s will. I try to remember it when I begin to doubt myself and focus on negative things. Living the Christian life is not about me or about other people’s approval. It’s about God. If I lose sight of that, it’s all for naught.

Acts 5:12-42 is another great passage about denying approval (right after God strikes down Ananias and Sapphira…yikes!):

12 At the hands of the apostles many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico. 13 But none of the rest dared to associate with them; however, the people held them in high esteem. 14 And all the more believers in the Lord, multitudes of men and women, were constantly added to their number, 15 to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them. 16 Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed.

17 But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy. 18 They laid hands on the apostles and put them in a public jail. 19 But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, 20 ‘Go, stand and speak to the people in the temple the whole message of this Life.’ 21 Upon hearing this, they entered into the temple about daybreak and began to teach.

Now when the high priest and his associates came, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought. 22 But the officers who came did not find them in the prison; and they returned and reported back, 23 saying, ‘We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside.’ 24 Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this. 25 But someone came and reported to them, ‘The men whom you put in prison are standing in the temple and teaching the people!’ 26 Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).

27 When they had brought them, they stood them before the Council. The high priest questioned them, 28 saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ 29 But Peter and the apostles answered, ‘We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. 31 He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. 32 And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’

33 But when they heard this, they were cut to the quick and intended to kill them. 34 But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. 35 And he said to them, ‘Men of Israel, take care what you propose to do with these men. 36 For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; 39 but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.’

40 They took his advice; and after calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them. 41 So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name. 42 And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ.” (Bold print added for emphasis)

This story is very similar to the previous one, but this time it involves all of the Apostles. They’re performing miracles and teaching about Jesus as before, but this time we get some new information. The high priest and the Sadducees act out of jealousy. These followers of Jesus are doing what they cannot. More people are following the Apostles each day. So once again, they are thrown in jail. But God releases them with the command to continue teaching in the temple. And once again, while the Apostles could have acted out of fear of men, they feared God more and began to teach. The entire Council convenes to question these men and remind them that they have already been told to no longer teach in the name of Jesus. All of the Apostles respond: “We must obey God rather than men.” This could also read, “We seek God’s approval rather than man’s approval.” The Apostles then tell them about Christ…again. Do you realize how many chances these religious men have had to repent? How much patience God has with them? Even before Jesus’ death they are given plenty of opportunities to follow Christ. They’ve seen an abundance of miracles that demonstrate God’s power, and still they don’t give heed to the truth. While the Council is ready to kill the Apostles, Gamaliel, a Pharisee, appeases them with some wise advice. (It is important to note that this is the same Gamaliel who is believed to be Paul’s former teacher; Acts 22:3). He understands from history and reminds the Council that if plans are from men, they fail. But if they are from God, they cannot be overthrown. Even more seriously, those who fight against godly men may be found fighting against God Himself. While the high priest and the Sadducees only seem to adhere to their own authority, Gamaliel demonstrates his piety by not wanting to go against God’s will. In the end, the Apostles rejoice in their suffering for Christ’s sake and continue to do what the religious authorities told them not to.

I read these stories, and I have to ask myself a few questions: Am I as committed to Christ as the Apostles were? Am I willing to deny the approval of men when God tells me to do something? Instead of worrying, do I trust the Lord to give me the right words to say when I stand accused? Am I humble enough to give all the glory to God? Insert your own questions here.

My hope should be in Christ. My confidence should be in Him. My trust should be in the Lord who gives boldness when His children ask for it.

In Psalm 27, David’s beautiful writing shares these same thoughts:

“:1 The Lord is my light and my salvation;
Whom shall I fear?
The Lord is the defense of my life;
Whom shall I dread?
When evildoers came upon me to devour my flesh,
My adversaries and my enemies, they stumbled and fell.
Though a host encamp against me,
My heart will not fear;
Though war arise against me,
In spite of this I shall be confident.

One thing I have asked from the Lord, that I shall seek:
That I may dwell in the house of the Lord all the days of my life,
To behold the beauty of the Lord
And to meditate in His temple.
For in the day of trouble He will conceal me in His tabernacle;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
And now my head will be lifted up above my enemies around me,
And I will offer in His tent sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.

Hear, O Lord, when I cry with my voice,
And be gracious to me and answer me.
When You said, ‘Seek My face,’ my heart said to You,
‘Your face, O Lord, I shall seek.’
Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor forsake me,
O God of my salvation!
10 For my father and my mother have forsaken me,
But the Lord will take me up.

11 Teach me Your way, O Lord,
And lead me in a level path
Because of my foes.
12 Do not deliver me over to the desire of my adversaries,
For false witnesses have risen against me,
And such as breathe out violence.
13 I would have despaired unless I had believed that I would see the goodness of the Lord
In the land of the living.
14 Wait for the Lord;
Be strong and let your heart take courage;
Yes, wait for the Lord.”

All Scriptural passages are from the NASB.

© Lauren Heiligenthal