love one another

Love Your Neighbor as Yourself

“You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly. You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the Lord. You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord.” Leviticus 19:15-18 (NASB)

“And a lawyer stood up and put Him (Jesus) to the test, saying, ‘Teacher, what shall I do to inherit eternal life?’ And He said to him, ‘What is written in the Law? How does it read to you?’ And he answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.’ And He said to him, ‘You have answered correctly; do this and you will live.’ But wishing to justify himself, he said to Jesus, ‘And who is my neighbor?’” Luke 10:25-29 

When I was in college taking courses for my Intercultural Studies degree, the question of “who is my neighbor?” would come up in discussion. Is it my actual neighbor who lives next door? Is it anyone who is poor and in need? Is it a tribe in another part of the world? Often the answer to this question is that our neighbor is one outside the church. However, Scripture teaches the exact opposite. In every context, the Lord is speaking about loving one’s neighbor whether he is a fellow Israelite or one who joined the Israelites (OT), or a fellow brother and sister in Christ once the church was established (NT). People use the parable of the Good Samaritan as an example of one who ministers to anyone in need. But let’s look at the context of that story which follows Jesus’ words to the lawyer who asks, ‘And who is my neighbor’? (Luke 10:29):

“Jesus replied and said, ‘A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. Likewise a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. On the next day he took out two denarii and gave them to the innkeeper and said, ‘Take care of him; and whatever more you spend, when I return I will repay you.’ Which of these three do you think proved to be a neighbor to the man who fell into the robbers’ hands?’ And he said, ‘The one who showed mercy toward him.’ Then Jesus said to him, ‘Go and do the same.’” Luke 10:30-37

The first noteworthy point is that Jesus is speaking to a lawyer, a Jew who understands the Law given by God to Moses. The part of the Law that cites loving your neighbor as yourself is in Leviticus (written above) and specifically addresses their own countryman, or fellow Israelites. This is what the lawyer would have understood. Jesus tells a parable of a man coming down from Jerusalem who is most likely a Jew who may have gone up to make a sacrifice or offering in the temple. On his way to Jericho, he is beaten up by robbers and left for dead. The first two people who see him are a priest and Levite, both well acquainted with the Law and should understand to love their neighbor as themselves. But they don’t. Rather, they walk on the opposite side, perhaps not wanting to be defiled by this man. However, the third man, a Samaritan, viewed as an enemy of the Jews, is the one who not only takes care of his immediate needs, but he even pays for the innkeeper to take care of him. The one who did not understand the Law did the deeds required by the Law (which is reminiscent of Paul’s words about the Gentiles in Romans 2:12-16) whereas the ones who claimed to follow it did not keep the Law. What Jesus is pointing out is that while the lawyer understands the right answer to his question about eternal life, he and others like him are not following the truth. They condemn themselves by being a hearer of the Law but not doers. 

Another important point is that the Samaritan wasn’t going out of his way to find someone in need. Rather, when the opportunity presented itself, he chose to act and help. Too often we go out of our way to help others because that is what seems right or what the world tells us to do, but yet, we miss the opportunities right in front of us. Do we take care of our earthly family if possible? Do we take care of the body of Christ? Throughout the entire New Testament (and as we just read the Old Testament too), each letter addresses how we ought to act towards one another as brothers and sisters in Christ. 

Jesus is still under the Law during His earthly ministry, but He does not nullify the Law after resurrection; rather He fulfills it. The motive of the Law- loving God and loving our neighbor- is still front and center in a Christian life. In Romans 13, Paul addresses loving one’s neighbor to the church in Rome who is struggling between what being a Christian looks like for both Jews and Gentiles:

“Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, ‘You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,’ and if there is any other commandment, it is summed up in this saying, ‘You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfillment of the law.” Romans 13:8-10

In Romans 14, Paul continues to address this idea of loving one’s neighbor by not being a stumbling block to a brother or sister in Christ. While one’s conscience is clear doing one thing, it may be a sin to someone else. Being a neighbor is being mindful of who you’re around and not intentionally doing something to cause someone else to stumble. Rather, Paul writes in vv. 16-19: 

“Therefore do not let what is for you a good thing be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who in this way serves Christ is acceptable to God and approved by men. So then we pursue the things which make for peace and the building up of one another.”

In Galatians, Paul addresses the issue of circumcision which was an important issue in the early church because it divided the Jewish and Gentile Christians. While some were still trying to follow the letter of the Law and lead others to do so, Paul addressed that Gentiles were not required to be circumcised in order to be Christians. The motive of those teaching circumcision was out of a fleshly desire to keep following the Law (and not be persecuted by non-Christian Jews- Galatians 5:12) rather than be free in Christ. Therefore, Paul writes:

“For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, take care that you are not consumed by one another. But I say, walk by the Spirit, and you will not carry out the desire of the flesh.” Galatians 5:13-16

James is even more to the point as he writes to Jewish Christians about how they are to act and treat one another within the body of Christ: “Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves” (James 1:21-22). He continues by telling them to show no partiality among believers, namely, giving the rich special attention and treating poor believers dishonorably.

“If, however, you are fulfilling the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.” James 2:8-10

In my life, the book of James has been one that constantly convicts me, especially as James continues to give an example of how to treat our neighbors:

“What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.” James 2:14-17

We like to say nice and encouraging things to one another as Christians. We know the right verses to say and the right tone. But what are we actually doing for one another? Do we know the needs of our brothers and sisters around us? Do we ask? Do we observe? Do we work out our salvation with fear and trembling knowing that the Lord will judge us according to how we judge? Do we think about what we say before we say it? Are our words edifying? Do our actions line up with what we speak?

“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace.” James 3:13-18

James does not mince words. The wisdom of the world consists of jealousy and self ambition, and as James puts it, is demonic. This type of wisdom creates “disorder and every evil thing.” In other words, it is not loving one’s neighbor which requires humility and putting others before ourselves. Look at the adjectives describing godly wisdom: pure, peaceable, gentle, reasonable, merciful, fruitful, unwavering, without hypocrisy–everything loving one’s neighbor should be. When we struggle with this, we should ask ourselves some questions. Would I want to receive mercy? Do I want to be spoken to with gentleness? Do I want someone to be hypocritical towards me? Do I want peaceful or wrathful discussion? Just by typing these questions I’m already convicted about my own behavior. Too often I act before I think things through, causing problems that could have been avoided. Once they’re out, words can’t be taken back even when people forgive. How often has an angry word split a church or caused strife among the body of Christ? James talks about this too because even in the early church many divisions and arguments arose. Let’s use this as an opportunity to avoid these issues or fix them if they’re already going on:

“What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” James 4:1-4

When we fight among ourselves in the church, we are acting as the world does. And if we are befriending the world and its wisdom, we make ourselves enemies of God. Simple and to the point. We commit adultery against God because as His bride we are choosing to be betrothed to the world instead of Him when we act like this. Why doesn’t this move us to make change? Why don’t we have fear of the Lord and His judgment? And yes, I mean fear, not simply respect. The One who judges our very soul is telling us to love one another, but what does the world see about Christians? Do they see what Jesus prayed for His disciples (both the Twelve and future disciples) in John 17:22-23?

“The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.”

Our love for one another as brothers and sisters in Christ is supposed to be our testimony to the world. Not how big or small one’s church is. Not charismatic preachers. Not the best worship bands. Not catchy Bible verses used out of context. Not how many mission trips we go on. Not how many services we attend each week. Not how much money we give. If true Christians, united in the essentials of what Christianity should be, actually come together, take care of one another, and live peaceably together, there is no telling how powerful of a testimony that would be to the rest of the world. John writes constantly about loving one another, thus also following Jesus’ words and the motive of the Law:

“The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.” 1 John 2:9-11

Again, the context here is about a brother (or sister) in Christ. He continues in vv. 14-17:

“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.”

Scripture is black and white. We either love God or the world. If we love God, our actions (not just words) will show it. If we love the world, our fruit will be obvious, as Paul writes in Galatians 5:19-26:

“Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become boastful, challenging one another, envying one another.”

Loving our neighbor as ourselves begins in the church. If we can’t get the house of God in order, how do we expect the world, which is Satan’s domain, to come to know the Lord? To be as blunt as Jesus, Paul, James and John, as the church we have committed adultery against the Lord God just like ancient Israel did. But it isn’t too late. The grace and mercy of God allows us to approach His throne in repentance and ask for help:

“Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.” Hebrews 4:14-16

Change begins with our repentance: “Therefore, to one who knows the right thing to do and does not do it, to him it is sin” (James 4:17). We have the Word of God. We’ve heard it, read it, and confessed it; therefore, we are all accountable for its truth. We have no excuse. Will we love one another as the Lord God has instructed since creation? We will be the light we are called to be?

~~~

Father, forgive me for acting with worldly wisdom rather than Your wisdom. Help me to love my neighbor as You commanded, building up Your body in love and truth, meeting needs where You present opportunity. Help us as the church to be a light to this world by the love we show one another. Convict our hearts and remind us that fearing You and You alone is the beginning of wisdom. Thank you for the mercy and grace You show us each day and that we can approach You for forgiveness and help. May we desire to follow Your will and crucify our flesh from what it desires. May You be glorified above all things. Amen.

© Lauren Demuth

Celebrating New Life

How can I ever express how grateful I am for Christ’s sacrifice? Nothing I say seems like enough, yet Jesus simply says, “Follow Me.” In John 17 Jesus prays for His disciples before He’s betrayed. He’s always thinking about His creation. Always asking the Father on our behalf. Because He loves us tremendously! The greatest act I could ever do to express my gratitude is to live my life like Christ and follow His truth:

“This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” ~ 1 John 1:5-10 NASB

“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world.”~ 1 John 4:7-14

“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith. Who is the one who overcomes the world, but he who believes that Jesus is the Son of God? This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and the three are in agreement. If we receive the testimony of men, the testimony of God is greater; for the testimony of God is this, that He has testified concerning His Son. The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son. And the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life.” ~ 1 John 5:1-12

Simple, straightforward, wonderful truth! In the Son we have life and only through Him.

Below is a poem I’ve posted before, but I’d like to share it again as a testament to Christ’s great love for us. May we follow Him wholeheartedly today and remember the cost of having our sins washed away.

Beauty

Beauty is not characterized

by the efforts of my appearance,

but was borne upon two wooden beams

and through three piercing nails.

 

With each drive of a nail

faces line up in the mind of the Savior,

one after another,

each with a mask of his own:

deception, shame, pride.

 

With each tear being shed

and every cry screaming from the cross,

women fall into the arms of men,

hoping to find true love and longing to hear

“You are beautiful.”

 

With each dig from the thorns

and tearing of flesh,

men seek fortune and fame,

believing that power can only be obtained through ambition and violence.

 

“It is finished.”

The world with its

tainted love and enticing roads to death

stands still.

 

Divine blood pours over

the lost and broken,

vain and deceptive,

young and aged.

 

It penetrates every evil,

wipes off each mask,

exposes truth

and defines true love.

 

This beauty can only be found

through such brokenness,

through such sacrifice,

with the invitation of accepting it for myself.

 

Beauty is the power of Your love

that flows through my veins

and enraptures all of who You are

in me.

 

©Lauren Heiligenthal

 

 

Denomination…Abomination?

Okay, maybe abomination is too strong of a word, but I had to get your attention. There have been a few questions/thoughts on my mind for some time now regarding church disunity: How can the body of Christ be a body if it is dismembered? I suppose a person could argue that a dismembered body is still a body, but then how can it function properly if the pieces are disconnected? Interestingly, the idea of denominations (divisions) didn’t start with the Reformation. Paul discusses the same topic in 1 Corinthians; however, based on what he says, I don’t think he’d approve of where the church is today.

Before getting to the heart of the matter (1 Cor. 3:1-7), let’s briefly run through how Paul opens his letter to the Corinthians. He first identifies himself as an apostle of God (1:1), one who has been given authority within the church. Then he mentions how the church in Corinth has been sanctified by Christ (1:2) and continues to describe how they’ve been well-endowed with gifts (1:7). Verse 9 describes how they were called by God into fellowship with Jesus Christ. Paul’s message has been positive thus far towards the Corinthians. If you look at Paul’s other letters they typically open with what the church is doing well followed by exhortation. In vv. 10-15 Paul begins his exhortation: “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. For I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you. Now I mean this, that each one of you is saying, ‘I am of Paul,’ and ‘I of Apollos,’ and ‘I of Cephas,’ and ‘I of Christ.’ Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?” Paul continues to say that he was sent to preach the gospel, “not in cleverness of speech, so that the cross of Christ would not be made void” (1:17). He explains that the gospel is foolishness to the world, but to those who have been called, this gospel is their (our) salvation. Those who boast should boast in the Lord, not man (1:31).

In chapter 2, Paul discusses the role of the Spirit in his gospel message: “I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God” (2:3-5). The Spirit also plays a significant role in the lives of all Christians, “For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual (thoughts) with spiritual (words)” (2:11-13; NASB translation adds the words in parentheses). Think about this for a minute. As Christians we have the Spirit of God, the same Spirit who searches the depths of God (2:10). We can know God’s will because we have His Spirit, and Paul affirms that we have the mind of Christ (2:16). So why are we so divided? Why do we have differing beliefs that keep us from communing with one another? Paul, Peter, John, and Luke taught the same message to the church, and I believe that the Gospels agree. Maybe what Paul says next to the Corinthians will shed some light on these questions.

“And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? For when one says, ‘I am of Paul,’ and another, ‘I am of Apollos,’ are you not mere men? What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth” (3:1-7). As we read earlier the Corinthians had many gifts, and 2 Cor. 8 indicates that they were financially stable. So what was the problem with this body of believers? If we look again at what Paul says, notice that he points out their spiritual condition. He uses the analogy of milk and solid food. He first gives them milk to drink, which makes sense when people start their Christian walk. The problem is that the Corinthians should be maturing and ready for spiritual food, but they aren’t. They’re still babies, so to speak. What keeps them spiritually immature? Their own flesh (3:3). They allow jealousy and strife to remain among them. Paul also points out that he and other messengers of God are simply that, messengers. GOD is the one who causes the growth. Another example of a messenger was Martin Luther. During the Reformation, he stood up against the Catholic Church because of his own convictions while studying Scripture. This was the beginning of Protestantism, but from what I’ve learned about Luther, he didn’t like the term Lutherans. It wasn’t until after his death that his followers began to identify themselves as such. Each denomination starts with the beliefs of one man or a group of men. Now, I’m not suggesting that people shouldn’t discuss or defend their beliefs. I think we’re all grateful for Luther’s boldness and willingness to search the Scriptures for himself. He followed God’s Word despite what he had been taught his whole life. I believe this is something we should do. What I am saying is that men create denominations, not God. God uses people as messengers to teach His truth, and this truth should not contradict itself if we all have the same Spirit.

Let’s flip ahead to 1 Corinthians 12. In this text Paul talks about spiritual gifts. He says, “Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good” (12:4-7). This passage is insightful because it demonstrates that all gifts, ministries, and effects from these things derive from the same place: God (note the allusion to the Trinity). This also means that if two people claim to have the same gift, but they somehow contradict each other, there needs to be a reexamination of Scripture. Because we have the same Spirit, gifts, ministries, and the effects should be consistent. Paul lists different gifts in 1 Cor. 3:8-10 and then adds some important information: “But one and the same Spirit works all these things (the gifts), distributing to each one individually just as He wills. For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. For the body is not one member, but many” (3:11-14). The beauty of being part of the body is that we all have our roles to fulfill. Each member of the body is important, but we have to be unified. What’s even more interesting is that one member of the body is not more important than another. We may think church leaders are more important, but consider vv. 21-26, “And the eye cannot say to the hand, ‘I have no need of you’; or again the head to the feet, ‘I have no need of you.’ On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.”

What if we functioned this way? What if we cared for the WHOLE body this much? This includes all followers of God in every denomination. What if we worked out our disagreements instead of splitting? When we continue to divide, it only leads to bitterness, anger, malice, etc. It also allows room for the enemy to take root and prosper among us. Instead of having three churches right next to each other, why don’t we have one meeting place in a town and have community? Imagine if we could provide for each other’s needs by using our own talents, gifts, finances, material possessions, etc. (Note: I’m NOT referring to socialism in any way. I’m talking about believers helping other believers). There wouldn’t have to be just one or two leaders preparing a message every week (less stress), but we could learn from a group of leaders (elders and deacons; 1 Tim. 3) and from each other. Not only would the church be free from divisions, but the world would be dumbfounded to see Christians actually functioning as a unified body. I’m not sure if all Christians are interested in such a change, but what about you?

Do I think denominations are abominations? Not necessarily. Do I think they have allowed the church to be a light to the world? Yes, albeit a dim light. We are called to bring truth and be a BRIGHT light. I think each denomination holds a facet of truth, so why not bring it all together? Let us wrestle with the tough issues. Let us not be so greatly influenced by our culture that we change our theology to fit current trends. Paul writes in Eph. 4:1-6, “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance (note: “tolerance” is in the context of having patience, not simply tolerating everything people do) for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.” Notice the emphasis on unity, and how we are to act towards one another. Among other instructions, Paul adds in vv. 31-32, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ has also forgiven you.” Even though I’ve only looked at two NT churches, it seems clear that there were disunity issues even in the first century. However, they were supposed to change their hearts and attitudes towards one another. A couple of millennia later, I think the challenge is still the same.

Well I have written much, but I’ll end this post with a song I wrote almost five years ago. It begins by imploring God to help me fix myself, and then continues by asking God to forgive and help the church make a change so that we can be conquerors (spiritually) in this world.

Conquer (originally written December 2, 2009)

(Verse)

Peel back the layers.

Dig down deep,

And pull out the best of me. (Oh)

I am tired of my selfishness,

A revealing disease.

Oh God, please, discover the best of You in me.

 

(Chorus)

I can’t go on like this with such bitterness as my companion.

Change me from within.

Break my life from sin.

Give me new eyes so that I can see clearly.

 

(Verse)

Wars are raging between the Bride for whom you died.

Oh God, why? (why)

Jealousy, anger, brokenness.

We can only ask for Your forgiveness.

 

(Chorus)

We can’t go on like this with such haughtiness as our companion.

Change us from within.

Break our lives from sin.

Bring us together.

Make us whole again:

One body.

 

(Bridge)

Teach us how to love, to serve, to laugh, and dream.

Give us strength to rise when we fall.

We will conquer all.

We will conquer all.

We have conquered all because You are the power in us.

 

________________________

I hope you’ve been encouraged by the Word and challenged by my questions and thoughts. Let us keep uplifting one another in love.

© Lauren Heiligenthal