god

“Jesus said…” (Repost)

I originally wrote this post 10 years ago, and as I read it again it became obvious that the message is even more pertinent for today’s church. In Luke 18:1-8, Jesus tells a parable about a widow beseeching an unrighteous judge for legal protection from her opponent. She persisted in her petition, and the unrighteous finally granted her request. Jesus says to His disciples in v. 8, “Hear what the unrighteous judge said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?” That question is often overlooked, but it’s meant to be taken seriously. Will Jesus find His bride faithful when He returns, or will we be reminiscent of the world? It’s time for repentance and change in the body of Christ.

~~~

The Supreme Court’s decision regarding gay marriage shouldn’t have been as shocking for Christians as it seems to have been. Why should we be surprised when the world acts like the world? What has bothered me this week is not so much the gay marriage ruling but the number of various biblical interpretations thrown out there with the postmodern attitude: “All interpretations are right and justified.” It’s the mindset that interpretation is in the eye of the beholder, and that’s OK. I’m not talking about unbelievers who use Scripture against Christians. I don’t put any stock into what they say because a person cannot understand the Scriptures without the Spirit. How can I say that, you may ask? Let’s take a look at 1 Corinthians 2 (NASB):

“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.

Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; but just as it is written,

‘Things which eye has not seen and ear has not heard,

And which have not entered the heart of man,

All that God has prepared for those who love Him.’

For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ.” (Bold print added for emphasis)

An unbeliever may seem knowledgeable about spiritual matters and talk about Scripture all day long, but unless he or she has the Spirit, his or her words are meaningless.

Back to my original point, what has bothered me are various interpretations given by people who claim to be Christians. How can people who claim to have the same Spirit (which people are indeed doing if they call themselves Christians) proclaim opposing biblical interpretations and divide the church even further? Is the Spirit of God divided or confused? Of course not! So the only answer is that there’s something wrong with the church.

I read an article the other day called “I’m gay, liberal, open-minded–and a convert to Christianity.” I read the article not because I thought I’d agree with the author, but I was more curious about how he was going to justify his choices. The content made my blood boil. Here’s a few excerpts from Jonathan Elliott (author) with bold print for emphasis:

“But last October, I – a 33-year-old, progressive, openly gay man who spent much of my twenties as a crusading atheist and curious agnostic – was baptized and confirmed in the church. I’m unafraid to proclaim myself a disciple of Jesus Christ.” – He is open about his homosexuality and his proclaimed Christianity. The church has placed its stamp of approval upon him.

“I’m still the person I was before I became a Christian, and a baptism isn’t a brainwashing. This change in my life didn’t turn me into a raging nutball – at least, I’m no more of one than I ever was.” – So are other Christians transformed into raging nutballs? Supposedly accepting Christ and being baptized didn’t change him. There’s apparently no need for change. How many of you Christians would say that you are the same person before coming to Christ and have had no conviction to change or repent?

He was diagnosed with diabetes in 2010: “I joined a support group for other newly diagnosed folks, and the therapy involved with this was rooted in a belief in a higher power. Initially, I resisted wholeheartedly. I’d been raised without any faith experience, and to even open up to the possibilities of God was a frightening and conflict-ridden concept. But ongoing discussions with this group made me realize that I was angry at what had happened to me – specifically, angry at God. And that meant I believed.” – It’s not until he feels angry towards God that he believes. OK, so even if this is how someone starts believing in God, you would think that there would be some sort of interest in learning more about Him, right?

“I spent the next two years bouncing back and forth between nearly 20 congregations of different denominations, serial first dates with church communities. And while I often found comfort and positivity, none felt like home. Sometimes I’d engage a pastor during the post-service coffee hour and find a bit of theology I couldn’t agree with; other times, I didn’t feel wholly welcomed.” – Searching for the right theology, which is…?

“Then, in 2013, I took a job as communications director for the Episcopal Diocese of New Jersey.” [Elliott] “found that the church had the openness, diversity and the clear sense of tradition I sought. It was also strongly inclusive of the LGBTQ community, and welcomed both women and men as clergy members.” – Not sure what the “tradition” part means for him, but it seems that he found a place which supported his lifestyle. He didn’t have to change.

“Our priest preaches sermons that incorporate everything from transgender rights to the theological leanings of Dr. Who.” – What? And how is this preaching exactly?

“And though the fundamentalists scream loudest, there are progressive and inclusive new forms of church springing up around the country, like Capital City Church in DC. Christian businesses like Elevation Burger use faith as part of their culture to inform great products and practices, without aspersions or judgment (take that, Hobby Lobby and Chik-Fil-A).” – Again, welcoming division within the so-called church.

“I acknowledge that Christianity is often countermanded and corrupted for heinous and spiteful things. But I refuse to accept that as the status quo. At the end of the day, I’m a Christian because faith, and our openness to God and to one another, make us stronger and more willing to engage the world as it unfolds and changes around us.”

Not once is Christ mentioned. There is no talk of salvation or Scripture. But the concepts of openness and finding the right fit rise to the surface. There’s no need to change; just be open to God and one another. How is this Scriptural? Does this not bother anyone else? Either the world hears (supposed) condemnation from the church or full acceptance of behavior, which is more politically correct. How has the church arrived to this point? I believe the issue tends to derive from biblical interpretation and the church’s unwillingness to distinguish good from bad fruit.

When discussing biblical interpretation for modern issues, a number of arguments start with “Jesus is in the New Testament, and He says…” Somehow the Old Testament gets tossed aside or is spoken of as barbaric. What most people forget or have not realized is that Jesus is still under the old covenant before His death and resurrection. Sure, someone wrote up a page that said “New Testament” and placed it before the Gospels, but it’s not until after Jesus dies and resurrects that the new covenant begins. A covenant cannot be established unless blood is spilled, and in this case, Christ’s blood (Heb. 9:13-18). So when people try to argue that Jesus is changing the Law with His teachings, they argue in ignorance. How can He uphold the Law and change it at the same time? What is more, why would He violate His own character since God does not change? There is either a lack of understanding or the unbelief that Jesus is God. John testifies to Jesus’ beginning with God (John 1). Jesus Himself testifies that He was before Abraham (John 8:58), and declares in John 17:5, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” Since Jesus is God, why would He oppose His own instructions?

As I’ve argued before, would not Christ, who has always been with and part of the Father, understand the Law perfectly? Would not, then, His teachings reflect the intended motivations behind the Law rather than change the Law itself? It is true that we (Christians) are no longer bound by the Law since Christ is the fulfillment of the Law, yet Jesus makes it clear that the Law is not abolished even now: “Do not think I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.“ If the Law is the tutor which leads us to Christ (Gal. 5:23); if the Law and the Prophets are witnesses to the righteousness of God through faith in Jesus Christ (Rom. 3:21-22); if Jesus is One with the Lawgiver; and if He is under the Law while He teaches, how is it Christians argue that Jesus opposes the Law?

Many people want to see Jesus as a social justice campaigner, reaching out to the lowest of the low because they’re oppressed. They declare that He changed the role of women. That He simply loved people for who they were no matter what. That He condemned the rich men. Well, if that’s the case I must be reading a different gospel. Because I see Jesus as the holy Son of God who spoke to the self-righteous, rich, and lowly alike. He ate with and taught all of them. Many of the self-righteous, like the Pharisees, ridiculed Him and sought His death. They should have known the truth and taught the sheep, but instead they acted like wolves. Their own arrogance and desire for power and riches from the world drove them away from the Messiah they were supposedly waiting for. Some rich people, Jew and Gentile alike, sought Jesus for wisdom, truth, and healing, and those who had faith received what they asked for. For others, the cost of following Jesus was too high. Jesus interacted with the lowly and outcasts because they didn’t know the truth. They were sheep without a shepherd, the lost and spiritually sick. Those who were supposed to teach them had no understanding even with all of their knowledge, who burdened them with their own additions to the Law and man-made traditions. So Jesus taught them, and many came to believe in Him. And despite what many people are spouting nowadays, they changed because of the truth they came to know.

Zaccheus (a rich, tax collector) no longer stole from people, but gave half of his possessions to the poor and vowed to return four-fold to those he defrauded (all of this given from his heart, not compulsion). Mary Magdalene was no longer possessed by demons but served the Lord (some scholars propose that she is also the sinful woman who wiped Jesus’ feet with her hair in Luke 7:36-50; John 11:2 seems to support this). Jesus told the woman who was caught in adultery to “Go and sin no more.” He also told that to others whom He healed. The power of God was manifested so that they would believe, but they were instructed to no longer live in sin. Many of Jesus’ disciples who heard the teaching, “He who eats My flesh and drinks My blood abides in Me, and I in him (John 6:56),” decided to turn away from following Jesus. Scripture explains they left because of their unbelief (John 6:53-66). Jesus came to bring life to anyone who would heed His words of truth and follow the Father’s will. Salvation is a gift for all, poor and rich, Jew and Gentile alike. This is what Paul means when he writes, “For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise” (Gal. 3:27-29). Anyone who claims this to be about social justice or equality is a fool. Such a person takes this teaching out of context which is talking about faith. Any of us who have made the commitment to follow Christ and carry out this commitment are one in Him. We are the body of Christ with each member serving its own God-given purpose so that the body may function properly.

Anyone who says that no change is necessary as a Christian is a liar and not a believer. This goes beyond the discussion of homosexuality. It’s about all sin. If I’m aware of sin in my life, and I do not repent and change, I remain in sin before God. If Israel received wrath from God while He continued to fulfill His promises to them (Psalm 78; 1 Cor. 10), do we think that we would not incur similar judgment if we remain in sin? Paul writes in Romans 6:1-7,

“What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.”

He continues in vv. 11-18,

“Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.”

If there are people who claim Christ but don’t acknowledge sin, they do not speak the truth. For what is the purpose of coming to Christ if we don’t believe we need to be saved from our sinful ways? If we believe we live rightly before God, why (as in Jonathan Elliott’s case) would we seek God since there should be no fear of eternal judgment?

Here’s another word from Paul regarding so-called believers who choose to continue in their sin: “But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler–not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves” (1 Cor. 5:11-13). Paul’s not talking about unbelievers who are coming to the church to learn about God. He’s talking about people proclaiming to be Christians but continuing in sin without repentance. It is the church’s job to rid itself of people who profane Christ’s name by choosing to live wickedly (knowingly).

Jesus says to His disciples,

“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. Remember the world that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know the One who sent Me. If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. He who hates Me hates My Father also. If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.” John 15:18-24

He continues His teaching by talking about the Spirit to come (Whom we now have as believers):

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged. I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:7-15

We either follow the teaching of the world or the teaching from the Spirit. If we proclaim to be Christ followers we should no longer live according to the world’s sense of morality (if it has one). If we are one body in Christ our understanding of truth must be the same. We may disagree on music styles or small church vs. big church (the petty things we fight over; read Romans 14), but the essentials should be the same. How we understand sin should be the same. Do we want Christ to see us as a bride defiled by the world, or a pure, spotless bride?

When we encounter the lost our hope should be that they want to change to be more like Christ. How can we remain the same when we’ve been given so great a salvation? Is not His abundant mercy and grace reason enough for us to fall on our faces and repent because of our own wickedness? “For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrated His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him (Romans 5:6-9).” If we know that there is wrath to come for those who do not believe (who are slaves to sin), why do we think that this wrath will not come upon us if we ignore sin, whether our own or that within the church? Is this not taking advantage of God’s grace, thereby slapping Him in the face?

The gospel of Christ will offend those who desire to be part of the world, but for those who seek new life, it is freedom from sin. It is eternal life. It is hope. We should not be ashamed of the gospel and fall in line with the world. If we follow the world then we are worse than unbelievers because we know the truth and turn away from it. Instead, may we serve God with the same Spirit, with the same understanding of truth.

Jesus said,

“I am the way, the truth, and the life; no one comes to the Father but through Me” ~ John 14:6

 © Lauren Demuth

Beware of Emotional Spirituality

“The heart is more deceitful than all else and is desperately sick; who can understand it? I, the Lord, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Jeremiah 17:9-10

“He who trusts in his own heart is a fool, but he who walks wisely will be delivered.” Proverbs 28:26

“Watch over your heart with all diligence, for from it flow the springs of life.” Proverbs 4:23

“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7

“If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.” James 1:26-27

How many times a day do we say “I feel”? How many times have we said, “I will follow my heart”? How many times have we said these things when we are talking about our relationship with God? Having grown up in the Pentecostal church for many years, emotionalism became almost synonymous with spirituality. It was an expectation as a Pentecostal Christian to outwardly show one’s love and dedication to the Lord. And yes, Scripture talks about how our actions should show our love for Christ. But I’m not referring to that. It was about receiving the gift of speaking in tongues (and not the actual biblical kind referenced in Acts- see my blog post about Speaking in Tongues here) and joining the chorus of other babbling believers. It was about watching people being “slain in the Spirit” (not a biblical term anywhere in Scripture but this was the terminology used). It was about who can raise their hands, jump, shout, dance, and sway. Now is it wrong to rejoice? Is it wrong to show God outward adoration? Of course not! But it was about motive. Why are we doing these things? Why are people babbling with words no one can understand? Why are people falling down? Why are the same Christians running to the altar to pray for salvation again? Why do we have to shout out prayers as if volume holds authority? Why the spectacle? Emotionalism became a type of spiritualism, which is dangerous and fickle. How many times have we seen people “on fire” for God (as seen by outward behavior such as those mentioned above) and then they return to the same (or new) sins with their flame snuffed out? Emotions are extremely powerful and persuasive tools that the enemy loves to twist for his own glory and for our own downfall. Emotions cloud our judgment and cause us to react without wisdom. We tend to seek a feeling more than the truth because truth brings us back to the reality that this world is not our comfort or our home. It is a battleground, a fight against good and evil that needs a clear, focused mind on the truth of God’s Word. 

Scripture is our guiding lamp as the famous verse says in Psalm 119:105-106: “Your word is a lamp to my feet and a light to my path. I have sworn and I will confirm it, that I will keep Your righteous ordinances.” EVERYTHING the church does and says should be tested and held in scrutiny by the Word of God. Just because someone claims to be a Christian does not mean that he or she is: 

“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit…Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’” Matthew 7:15-17, 21-23

What an eye-opening passage! Just because people perform the work of a Christian does not mean that they know God. Such people can bring hype and emotionalism, and they’re usually praised by everyone for their work, but what does the fruit look like? Can these things happen by Christians? Yes, absolutely! But too often, they’re not. They’re showmen and showwomen who eventually fall. They are Pharisees parading around their emotionally-driven spirituality to draw crowds and “likes” and viral moments, but they are white-washed tombs. Jesus addresses this very behavior in Matthew 6. Verse 1 begins with the overarching lesson: “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.” It doesn’t say that we can’t show outward signs of righteousness. As Christians, we should be demonstrating righteousness because Christ is in us, and we have put on the new self. Rather, Jesus addresses one’s motive: to be noticed by them. As a teenage Christian in a Pentecostal church where emotional spirituality was expected, I know I showed “righteousness” to be noticed by others. I sang loudly so people would hear my singing voice. I spoke in tongues with the rest of them, believing that it was real for a time. I loved being on the worship team, but my motive was not always pure. I wanted to be seen and loved for my goodness, yet I didn’t want to be known as the “good” one either. My attitude and behavior didn’t always reflect that outward “righteousness” I put on display. Emotionalism goes both ways, and I lived my life in an angry, reactive manner, without wisdom and without holiness. In truth, I was the average American Christian who lived like the world but slapped a Christian label on. And to be honest, getting emotions under control is still a struggle. Yet, thanks be to God for His grace and mercy and the thousands of chances He’s given me since. 

Continuing with Matthew 6 and Jesus’ command to beware practicing righteousness in order to be seen by men, Jesus addresses the importance of giving to the poor in secret (vv. 2-4). Giving publicly and noticeably in order to be seen is the final reward. Giving in secret so that only the Father sees brings a reward that only He can give. And guaranteed, it is way better. Also, regarding prayer, Jesus says to not be like the hypocrites “for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men” (v. 5). Again, doing this is its own temporary reward. Rather, Jesus instructs His disciples to go and pray in secret and the Father will reward you. Does that mean we shouldn’t gather together in prayer? By no means! The book of Acts demonstrates many times where people were gathered together to pray. Rather, it’s about the motive. Are we praying in a way so that others will hear us and admire our piety? Or are we truly seeking the Lord? Verses 7 and 8 are very poignant, especially in this discussion about emotional spiritualism: 

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. So do not be like them; for your Father knows what you need before you ask Him.”

I can’t tell you how many times I’ve heard people, especially in Pentecostal circles, talk about praying the same things over and over as if it has more effect. Or that if we pray something long enough and “speak it into existence” that it will happen. The Lord already knows what we need. He just wants us to ask Him and have faith. Yes, we should be persistent with our prayers as Luke 18 demonstrates, but it’s not a mantra. Saying the same thing over and over does not have power; rather, it shows that a person is trying to place power on themselves rather than place it appropriately with God. Our words are meaningless if our motive is not right with God. Jesus is even so kind as to demonstrate what prayer should look like in vv. 9-13 (see this post for further discussion on the Lord’s Prayer). It is clear and simple. There is no babbling. There is no pleading hysterically. No one is falling over or pushing people on the forehead until they fall over. As David writes in Psalm 51:17, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, You will not despise.”

Many times in my Christian walk the Lord has addressed me sternly because of wrong motives. And when I have wrong motives, the telltale sign is that I become more negative and hostile in speech and behavior which does not honor Christ. When we have wrong motives, we let our flesh rule in us because we desire to please ourselves and others rather than God. That’s what it boils down to: Who do we want to please? Paul writes in Galatians 5:16-17: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.” He lists deeds of the flesh in vv. 19-20: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing. Yet the fruits of the Spirit are the counterpart to flesh-driven emotions and behavior: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and SELF-CONTROL (Galatians 5:22). 

If anyone says that they cannot control themselves in a spiritual sense, that is a lie, and what is happening must be checked with Scripture. I heard this quite a bit in Pentecostal circles that a person was not in control of himself or herself, but the Spirit just takes over. There is no evidence of that in Scripture unless a person is demon-possessed. As outlined in 1 Corinthians 14, God is One of order and peace, not confusion. Therefore, if anyone who claims to be of God is not being peaceful or is causing confusion, especially in a church setting, that person’s behavior should be examined in accordance with Scripture. Too often people say, “I shouldn’t judge.” But they missed the part about not judging those in the world but rather those in the church. When addressing an issue in the church in 1 Corinthians 5 (a person had taken his father’s wife), Paul makes this point very clear:

“I wrote to you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler–not even to eat with such a one. For what I have to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” 1 Corinthians 5:9-13

Is Paul being too harsh here? No! He has the entire Old Testament Scriptures to back up what he wrote. We are called to be light. We are called to be holy as Christ sanctified us with His own blood. Are we going to sin? Yes, everyone sins. But the issue is that the church knew about this sin, the person was not repentant, and the church did not address it. They let sin stay in their church, and that was the problem. In 2 Corinthians 2, Paul addresses this same issue again and talks about forgiveness and bringing that person back into the church after he repented. The point is that the church needs to clean house, and it starts with us examining ourselves and seeing if there is sin reigning in our own lives. When Jesus taught His disciples how to pray, one important part was asking the Lord to forgive us of our sins, not just when we came to Christ, but asking all the time. We must remain in right-standing before God, and as a church, we’ve neglected that. We are too fearful of hurting people’s feelings. We are too fearful to make changes to our theology when hard topics come up because it can lead to discomfort or even a break from the congregation we attend. We place “pastors” on a pedestal they were never supposed to be on. We often place more emphasis on the outward aspects of church rather than the inward condition of our spiritual lives. Why do we often not see miracles like occurred in Jesus’ day? Has God changed? No! Rather, the church has become like the crowd of the 5,000 who, after receiving food miraculously, continued to follow Jesus to see more signs and obtain more temporary food. But what does Jesus say to them? 

“‘Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.’ Therefore they said to Him, ‘What shall we do, so that we may work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He has sent.’ So they said to Him, ‘What then do You do for a sign, so that we may see, and believe You? What work do You perform? Our fathers ate manna in the wilderness; as it is written, ‘He gave them bread out of heaven to eat.’ Jesus then said to them, ‘Truly, truly, I say to you, it is not Moses who has given you the bread of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.’ Then they said to Him, ‘Lord, always give us this bread.’ Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. But I said to you that you have seen Me, and yet do not believe…I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.’” John 6:27-36; 48-51

This teaching was too hard for most of the crowd, and they left. Emotional spirituality seeks temporary signs and moments to “fill us up” spiritually. We want to feel God’s presence in a tangible way, forgetting that we already have His Spirit, and His Word is living and active. We have the Bread of Life that is constant and always filling us during the valleys and the mountains. We always have access to the Father. We should gather with other Christians and praise the Lord and unite together in our love for Him. But we need to build up our relationship with God outside of that too. We need to be vigilant in the Word and prayer so that we can test what is true against all the false narratives the world, and yes, the church, throws at us. We can easily become caught up in discussions, podcasts, famous leaders, and other “Christian” resources that we neglect the truth of His Word. I specifically address Pentecostalism in this blog because I spent many years following those teachings, but Christians from all denominations need to examine what is being taught. We are not called to be lazy and simply listen to whatever a leader says (and if there is only one leader, that is already a violation of Scripture as shown in 1 Timothy 3 and Titus where groups of elders and deacons are appointed for the teaching of Scripture and building up of the church). We are accountable for what we know, and in America, we have access to Scripture in a hundred different ways. And yes, I’m going to say that if there is a female leader in your church teaching men, then that is in direct violation of Scripture as well (1 Cor. 14:34-35; 1 Tim. 2:11-15- see my blog post here). We can’t say that we follow Scripture when we violate some of it and teach others to do the same. We either follow Christ whole-heartedly by following His Word to the best of our ability, or we don’t. There is no gray, yet the church has become all shades of gray. Will we take a stand for truth? Will we be courageous to lay aside our emotions, look truth in the face, and make the decision to change our way of thinking for the sake of Christ and His sacrifice? Women, this means laying down your spiritual leadership role (if you’ve taken that mantle) and being submissive to your husband. Men, this means taking up the mantle (if you haven’t already) and being in prayer over your family, leading them in the Word so that they can be lights and witnesses in this dark world. It’s time to live the truth of God’s Word rather than rely on emotionally-driven experiences. The Lord’s message has always been the same, as David shared with his son, Solomon:

“Know the God of your father, and serve Him with a whole heart and a willing mind; for the LORD searches all hearts, and understands every intent of the thoughts. If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever.” 1 Chronicles 28:9

© Lauren Demuth

Having a Heart Like David

King David is remembered for many things such as killing Goliath, contesting with Saul, taking Bathsheba and murdering her husband, and winning wars. But above all else, David was a man after God’s own heart as Paul attests in Acts 13:22 where he proclaims in the synagogue, “After He (God) had removed him (Saul), He raised up David to be their king, concerning whom He also testified and said, ‘I have found David the son of Jesse, a man after My heart, who will do all my will’” (see 1 Samuel 13:14). What made David a man after God’s heart wasn’t that he was perfect. He made some costly mistakes as humans do, but David was contrite before the Lord. There was not a king like him in all of Israel, and the Lord chose for the Messiah to come through his lineage.

While the world tries to sensationalize David’s life through TV shows and false drama, his life really was sensational in its own right. The Old Testament is full of amazing history that demonstrates God’s character, love, power, and righteousness in a fallen world. The world expects great leaders to come from noble families and for those leaders to have obvious outward appeal. Even the prophet Samuel expected this when he was commanded by God to anoint a son of Jesse as a new king in place of Saul because of Saul’s disobedience. When Samuel saw Eliab, David’s older brother, he thought that Lord was going to anoint him because of his stature, but God said to Samuel, “’Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart’” (1 Sam. 16:7). How often we look at the outward appearance and expect great things only to be misled or disappointed by the truth that lies beneath. But thankfully, we serve a God that sees the character and soul rather than the outward appearance. David wasn’t even present when Samuel met with Jesse and his oldest sons; rather, he was the youngest son tending sheep (1 Sam. 16:11). It is a pattern in Scripture that God chooses the younger son above the expected firstborn to do great things in His name (ex: Seth, Jacob, Joseph, Solomon). Imagine what that must have been like to be the youngest son, coming in from the field after being with sheep, and standing before your family to be anointed as the king of Israel. One would expect David to be smug or assume his kingship right away, but that is not the case. “The Spirit of the LORD came mightily upon David from that day forward” as it says in 1 Samuel 16:13, but David continued to be a shepherd for his father. He did not get ahead of God’s timing, but God worked to bring David to the forefront.

When the Spirit of the LORD departed from Saul, an evil spirit was terrorizing him so his servants said that someone who was skilled in playing the harp would help soothe him. So when Saul commanded for them to find someone with this skill, one of the servants knew about David who was not only a skilled musician but was also “a mighty man of valor, a warrior, one prudent in speech, and a handsome man; and the LORD is with him” (1 Sam. 16:18). David’s character spoke for itself, and God brought him before the king where he not only played for Saul but became his armor bearer (1 Sam. 16:21). Again, David did not usurp Saul but followed the Lord’s direction. Although David served Saul, he also traveled back and forth to help his father tend the flocks (1 Sam. 17:15). When David’s oldest three brothers went to battle with Saul against the Philistines, Jesse sent David to his brothers with rations and to check on their welfare (1 Sam. 17:17-18). At this point the Israelites had been standing off with the Philistines for 40 days, listening to the taunting of Goliath who challenged Israel to send a man to fight him. While all Israel was afraid, David stood courageous and told Saul that he would fight Goliath. David was not being proud, but rather, he knew that whoever would defy the LORD God would be defeated. He shares with Saul that he has defeated both lion and bear when defending his flock, and he will kill Goliath “since he has taunted the armies of the living God” (1 Sam. 17:36). This story gives me chills every time I read it because David’s faith and devotion to the LORD radiate off the page. It’s not only David’s fate that weighs in the balance but the entire fate of the nation of Israel. Yet in David’s heart, there is no outcome but victory because he knows the LORD God is on his side. What he says to Goliath is so powerful because it was not just for the Philistines to hear, but for Israel as well:

“You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted. This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD does not deliver by sword or by spear; for the battle is the LORD’s and He will give you into our hands.” 1 Samuel 17:45-47

David gave all credit and glory to God because he knew that Israel belonged to the LORD, and now the rest of the world, including Israel, would know it. With a sling and stone, David killed Goliath and cut of his head with Goliath’s own sword. From that day forward, David stayed with Saul and his son Jonathan (1 Sam. 17:49-18:2). Again, David was anointed to be king, but he was obedient to Saul and served him wherever he was sent. God blessed David who prospered and won the hearts of the people to the point where they sang that “Saul has slain his thousands, and David his ten thousands” (1 Sam. 18:7). This saying marked the turning point of Saul’s love for David as Scripture says that “Saul looked at David with suspicion from that day on” (1 Sam. 18:9). Saul even tried to kill David while David was playing music for him, but David escaped. Saul knew that the LORD had departed from him and was with David so he made him a commander of a thousand where David prospered all the more (1 Sam. 18:10-14). Even when Saul plotted against him in David’s marriage to his daughter Michal, the LORD allowed David to succeed and Saul’s daughter loved David, thus making Saul more afraid. Throughout the rest of 1 Samuel, Saul continues to seek David’s life while David lives for awhile on the run from Saul along with many mighty men who remain loyal to David. As we read in the Psalms written by David, he had inner turmoil during this time, but he always came back to his devotion and faith in God. Even when David had the opportunity to kill Saul and assume his rightful place as king, he did not kill him, saying to his men who encouraged him to seize the opportunity, “Far be it from me because of the LORD that I should do this thing to my lord (Saul), the LORD’s anointed, to stretch out my hand against him, since he is the LORD’s anointed” (1 Sam. 24:6). David was a mighty man of God not only in faith but in physical prowess, yet he did not consider himself to be above God but gave vengeance over to the LORD. When Saul realized that David could have killed him, he stated in front of all David’s men and his own, “Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand. So now swear to me by the LORD that you will not cut off my descendants after me and that you will not destroy my name from my father’s household” (1 Sam. 24:20-21). As future king, David could have wiped out Saul’s family, but he makes a covenant with Saul that he would not destroy his name or his family. David also spares Saul’s life again as recorded in 1 Samuel 26 even while knowing that Saul will not give up trying to kill him. While David seeks refuge with the Philistines, Saul seeks a medium, rather than the LORD, to find out what he should do in regards to the Philistine army. This becomes the last act of Saul before his downfall in the battle against the Philistines. Saul’s disobedience led to his death whereas David’s obedience led to a kingship that reigns forever in Jesus Christ.

What we learn about David before he was anointed king before Israel was that he was humble, devoted to the LORD since his youth, and while he was capable of defeating predators and giants, he sought the LORD to win every battle rather than relying on his own physical strength and wisdom. David passed all the tests thrown at him before being established as king. Who would he become as the king of Israel?

In learning of Saul’s death, David didn’t do what the world would expect. He didn’t celebrate the death of Saul, but he mourned him and chanted a lament for Saul and his son Jonathan, with whom David made a covenant in his youth. David even killed a man who claimed to kill Saul at Saul’s request, thinking that he would win favor with David (2 Sam. 6-16). Rather, before killing him, David said to the man, “’How is it you were not afraid to stretch out your hand to destroy the LORD’s anointed?’” (2 Sam. 6:14). David took no pleasure in Saul’s death even though Saul pursued David incessantly in order to kill him. David entered his kingship with a heart turned to the LORD, and he was anointed king over the tribe of Judah in Hebron (2 Sam. 2:1-4). During this time, Abner, the commander of Saul’s army, made Saul’s son Ish-bosheth king over the rest of Israel (2 Sam. 2:8). David prospered in Hebron with more wives and children while Saul’s family weakened.  Eventually Ish-bosheth was murdered by his servants who brought his head to David thinking they would gain favor. Yet, like before, David viewed Ish-bosheth as anointed by the LORD and even called him “a righteous man” before killing the servants for their wickedness (2 Sam. 4:5-12). Again, David didn’t take matters into his own hands concerning Saul’s family but let the LORD handle it. All of Israel then made David king saying, “’Behold, we are your bone and flesh. Previously, when Saul was king over us, you were the one who led Israel out and in. And the LORD said to you, ‘You will shepherd My people Israel, and you will be a ruler over Israel’” (2 Sam. 3:1-2). The youth who was shepherd for his father’s flock, who protected them from the bear and the lion, became the shepherd of Israel, protecting his people and leading them to safety and security in the LORD.

In 2 Samuel 7, the LORD reestablishes his covenant with David after David seeks to build a temple for the LORD. Rather than David building a house for the LORD, the LORD declares that He will build David’s house saying, “’Your house and your kingdom shall endure before Me forever; your throne shall be established forever’” (2 Sam. 7:16). Regarding a house built for Him, the LORD says, “’When your days are complete and you lie down with your fathers, I will raise up your descendant after you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever” (2 Sam. 7:12-13). This promise is fulfilled through Solomon who builds the temple with the supplies that David prepared for him. Even after all that David has been blessed with, he continues to remain humble before God saying,

“’Who am I, O Lord God, and what is my house, that you have brought me this far? And yet this was insignificant in Your eyes, O Lord God, for You have spoken also of the house of Your servant concerning the distant future. And this is the custom of man, O Lord God. Again what more can David say to You? For You know Your servant, O Lord God! For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know.’” 1 Samuel 7:18-21

After this, David continued to have great success in every battle, but he was about to be tested at home. 2 Samuel 11 conveys the account that when David should have been out to battle in the spring, he decided to stay in Jerusalem. David was on the roof of his house one evening, and he saw a woman bathing. He was attracted to her and asked who she was. Even though he learned that she was Bathsheba, the wife of Uriah the Hittite, one of David’s mighty men, he decided to take her and lay with her (vv. 2-4). When Bathsheba told David she was pregnant, David tried to cover up the situation by inviting Uriah back to Jerusalem under the false pretense of inquiring about the state of the war in hopes that Uriah would go home and have relations with Bathsheba. However, Uriah was so faithful and loyal that he didn’t think it appropriate to take liberties while the rest of the men were fighting and sleeping in tents (vv.6-13). Seeing that his plan didn’t work and making matters worse, David wrote a letter to Joab, the army’s commander, to place Uriah where the fighting was intense and withdraw from him so that he would die (vv.14-15). Unbeknownst to the contents, Uriah delivered his own death sentence, which was carried out. When news came back to David, he waited until Bathsheba’s mourning was over and then took her into his home to be his wife where she bore him a son. Scripture clearly states that “the thing David had done was evil in the sight of the LORD” (v. 27). Despite what some preachers and teachers may try to argue, the LORD God does not tolerate any sin, and David’s actions not only fall on him but his whole family.

The LORD sends Nathan the prophet to share a message with David, but instead of telling David about his sin directly, he uses a parable. Nathan shares about a rich man who had many flocks and herds and a poor man who had one lamb that he cherished and was part of his family. A traveler came to the rich man, but the rich man didn’t want to provide for him out of his own flocks so he took the poor man’s precious lamb and prepared it for the traveler (2 Sam. 12:1-4). When David heard the story, he was so incensed that he proclaimed that the man must die for his actions, and that “He must make restitution for the lamb fourfold, because he did this thing and had no compassion” (vv. 5-6). Then Nathan declares to David, “You are the man!” (v. 7). The Lord declares that He gave David so much, including Saul’s house and wives as well as all Israel, and He would have given him more (v. 8). He continues,

“’Why have you despised the word of the LORD by doing evil in His sight? You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’ Thus says the LORD, ‘Behold, I will raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight. Indeed you did it secretly, but I will do this thing before all Israel, and under the sun.’” 2 Samuel 12:9-12

Upon hearing the word of the LORD, David confessed his sin before God, and the LORD says through Nathan, “’The LORD also has taken away your sin; you shall not die. However, because by this deed you have given occasion to the enemies of the LORD to blaspheme, the child also that is born to you shall surely die’” (vv. 13-14). What is so powerful about the message in verse 13 is that before David made any sacrifices to God because of his sin (as required by the Law), the LORD had already forgiven David after his confession. Psalm 51, written by David, demonstrates his contrition before the LORD in regards to his sin of adultery and murder. Psalm 51:16-17 says, “For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offering. The sacrifices of God are a broken spirit; a broken spirit and a contrite heart, O God, You will not despise.” Yet even though he receives forgiveness, there are still consequences for his sin, which he and his family pay dearly. First, David’s son dies as the LORD told him would happen. Before his child’s death, David fasted, prayed and lay on the ground for six days in hope that the LORD would change His mind and allow his child to live (2 Sam. 12:15-19; 22). But when the child died on the seventh day, “David washed, anointed himself, and changed his clothes; and he came into the house of the LORD and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate” (v. 20). David didn’t act out of anger towards God for his son’s death, but rather he sought Him first and worshipped the LORD. He accepted God’s punishment because He is a just and righteous God. When David comforted Bathsheba and lay with her, she bore another son to David who was Solomon, and the LORD renamed him Jedidiah, “beloved of the LORD” (v. 25). While David was blessed with another son, who would one day be ruler of Israel as proclaimed by the LORD, the troubles in David’s family were only beginning.

In 2 Samuel 13, Amnon, a son of David, was in love with his half-sister Tamar. Instead of approaching her respectfully and asking David for her to be his wife, he took her by force bringing shame upon her and causing a family feud that ended in death and betrayal. Tamar’s brother Absalom was enraged by Amnon’s actions, and although David was angry, he didn’t punish Amnon. Absalom waited two years to seek his revenge, and he had his servants kill Amnon because of what he did to Tamar (vv. 28-29). Absalom fled for three years and even though David mourned for Absalom and wanted to go to him, he wouldn’t. Joab was able to help David see his error and convinced him to bring Absalom back to Jerusalem (2 Sam. 14:1-21); however, David would not see his son for two years. When Absalom finally came into the presence of the king, he conspired against his father by winning the heart of the people and staging a coup, making it appear that the people of Jerusalem made Absalom king in Hebron (2 Sam. 15:1-12). When David heard it, he fled along with his household and 600 faithful men, leaving ten concubines behind to keep house (vv. 13-19). When Absalom returned to Jerusalem as proclaimed king, he listened to the counselor Ahithophel’s advice and openly lay with the ten concubines left behind in order to show the people that he had become odious to his father (2 Sam. 16:20-23), thus fulfilling the LORD’s words spoken through Nathan to David. Yet the LORD was with David, and He provided another counselor that would thwart Absalom’s efforts by convincing him that Absalom himself should go out to battle against his father and his men (2 Sam. 17:7-14). Even though David charges his men not to kill Absalom, Joab ignores this instruction and kills Absalom while he is hanging from a tree (2 Sam. 18:9-17). When David hears of his son’s death, he mourns for him rather than celebrating that his men had won the battle, but Joab rebukes the king saying that he has brought shame upon his servants and family “by loving those who hate you, and by hating those who love you” (2 Sam. 19:5-6). David had a weak spot for his family, and particularly for his children. As king, he was responsible for putting the good of the kingdom above all else, but as one can imagine, David must have felt guilty for what was happening in his family, knowing that the consequence of his sin was the cause of family strife as foretold by the LORD.

After the incident with Absalom, David was restored as king and won more battles in the name of the LORD. But another sin that displeased the LORD was that David instructed Joab to number the people of Judah and Israel (2 Sam. 24 and 1 Chronicles 21). The account in 1 Chronicles explains that “Satan stood up against Israel and moved David to number Israel” (1 Chron. 21:1). Joab knew that this command was not right so he did not number Levi and Benjamin with the rest of Israel (1 Chron. 21:6). God struck Israel because of the census, and David confessed his sin; therefore, the LORD gave David three options to choose from as a consequence. David chose three days of the sword of the LORD, including pestilence, and the angel of the LORD destroying throughout Israel. The result was the death of 70,000 men so David beseeched the LORD for His reprieve, asking for the consequence to fall on him and his household and not the people of Israel. The angel of the LORD stopped, and David was instructed to build and altar and offer sacrifices to the LORD. The LORD responded and ended the suffering in Israel. While David was a righteous man after God’s own heart, he still faced temptation, even by Satan himself. No one is impervious to the temptations of this world, but what matters is what we do when we fall into temptation. The consequences were grave for Israel, but had David not repented and sought the LORD, it could have been worse still. His mistakes and repentance are examples for us that we should inquire of the LORD first and to heed godly counsel when provided so that we don’t fall into sin. But when we do fall–and we all do–we should repent and make ourselves right before the LORD so that we and our family can be restored back to God.

In David’s final days, he didn’t rest as he could have, but made every effort to prepare supplies for the future temple of God that he knew his son would build. While some want to argue that Nathan and Bathsheba conspired to make Solomon king in 1 Kings 1 since Adonijah, David’s older son, sought the throne, 1 Chronicles 22:6-11 puts that theory to rest:

“Then he (David) called for his son Solomon, and charged him to build a house for the LORD God of Israel. David said to Solomon, ‘My son, I had intended to build a house to the name of the LORD my God. But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars; you shall not build a house to My name, because you have shed so much blood on the earth before Me. Behold, a son will be born to you, who shall be a man of rest; and I will give him rest from all his enemies on every side; for his name shall be Solomon, and I will give peace and quiet to Israel in his days. He shall build a house for My name, and he shall be My son and I will be his father; and I will establish the throne of his kingdom over Israel forever.’ Now, my son, the LORD be with you that you may be successful, and build the house of the LORD your God just as He has spoken concerning you.’”

These words from the LORD were shared with David through Nathan the prophet in 2 Samuel 7, and the Chronicles account gives us more detail concerning what was said to David. Therefore, Solomon was always meant to be the next king of Israel, and he was destined to build a house for the LORD. This is further confirmed in 1 Chronicles 28:5-7 where David is speaking to the officials, princes, commanders, overseers, and mighty men of Israel: “Of all my sons (for the LORD has given me many sons), He has chosen my son Solomon to sit on the throne of the kingdom of the LORD over Israel. He said to me, ‘Your son Solomon is the one who shall build My house and My courts, for I have chosen him to be a son to Me, and I will be a father to him. I will establish his kingdom forever if he resolutely performs My commandments and My ordinances, as is done now.’” Then David directs instructions to Solomon, summarizing what he has learned about the LORD and His dealings with humanity:

“As for you, my son Solomon, know the God of your father, and serve Him with a whole heart and a willing mind; for the LORD searches all hearts, and understands every intent of the thoughts. If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever. Consider now, for the LORD has chosen you to build a house for the sanctuary; be courageous and act.” 1 Chronicles 28:9-10

David knew he couldn’t build the house himself, but he made every effort to make preparations and help his son. He also gave Solomon the plans for building the temple as well as the divisions of priests and Levites and the weights of the gold for utensils and constructed pieces, after which David said, “All this the LORD made me understand in writing by His hand upon me, all the details of this pattern” (v. 19). David shared all that was prepared and provided for building the temple, and then in front of all the people, He prayed a prayer of blessing and thanksgiving to the LORD, including the following words:

“Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name. But who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given You. For we are sojourners before You, and tenants, as all our fathers were; our days on the earth are like a shadow, and there is no hope. O LORD our God, all this abundance that we have provided to build You a house for Your holy name, it is from Your hand, and all is Yours. Since I know, O my God, that You try the heart and delight in uprightness, I, in the integrity of my heart, have willingly offered all these things; so now with joy I have seen Your people, who are present here, make their offerings willingly to You.” 1 Chronicles 29:12-17

Although Scripture provides just a snapshot of the life of David, we can learn important truths from what the LORD has decided to share with us. Being a person after God’s own heart doesn’t mean that we have to be perfect. No one can be perfect and everyone sins. But as David did, we must begin with humility. While being anointed king, David remained a shepherd and let the LORD elevate him to his promised kingship. He placed himself under Saul’s direction and leadership until it was clear that Saul intended harm; yet even in those moments on the run, David sought the LORD and did not extend his hand against his enemy. Even when Saul died, David did not rejoice over his fate, but mourned him as the LORD’s anointed. When David committed sin, he repented and accepted the consequences for his sin, not straying from his allegiance and faithfulness to the LORD. He sought to raise up children dedicated to the LORD and did everything he could to prepare Solomon to fulfill his God-given task. His Psalms demonstrate a raw and open-hearted relationship with the LORD that always ended in rejoicing in the LORD because He is the all in all, Creator of heaven and earth, and the Rock of our salvation (Psalm 18). May we have a heart like David–repentant, dedicated, and worshipful before the LORD.

©Lauren Demuth

Do We Really Want the Truth?

My family and I just got back from visiting the Ark Encounter and Creation Museum in Kentucky. I had visited both places about a decade ago, and it was great to be there with more family members this time, learning about the truth of God’s creation and to see a close replica of the ark that Noah and his family had built. If you have never been there, it is beyond astonishing! The size and magnitude is something to behold as well as all the potential ways the decks and animals could have been arranged. The dedication and faith it took to accomplish such a feat is almost incomprehensible. To be in a world surrounded by immense sin, yet to remain faithful to God’s command for decades before the flood came is a story to encourage every believer to stand strong. It seems that such a time is happening now where a line has been drawn, and professed Christians and the rest of the world are being challenged to choose whose side they will be on. There are many messages being taught—do we really want the truth?

When we think of prophecy, we often find it exciting and mysterious. But if we look at Scripture, a prophet was a messenger of God that often had to deliver a harsh message due to disobedience and unfaithfulness. While the faithful followers of God held a true prophet in high esteem, I believe it’s safe to say that they were not usually popular, especially among disobedient rulers. Micaiah is one such prophet that made waves. In 1 Kings 22, Jehoshaphat was a righteous king of Judah, and Ahab was a wicked king of Israel (Samaria). Both kings desired to join together to take back Ramoth-gilead, but Jehoshaphat required Ahab to inquire of the Lord whether they should fight. Ahab gathered 400 prophets together and asked if he should go to battle, and all of them replied that the Lord will give it into the king’s hand (v. 6). But Jehoshaphat, knowing that these were not prophets of the LORD, asked Ahab, “Is there not yet a prophet of the LORD here that we may inquire of him?” (v.7). Ahab responds in verse 8, “There is yet one man by whom we may inquire of the LORD, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah.” While waiting for Micaiah to be summoned, all the prophets were continuously telling the kings that the Lord will give Ramoth-gilead into their hand (v. 12). Even the messenger who gets Micaiah tells him to speak favorably since all the other prophets did the same (v. 13). Yet Micaiah says, “As the LORD lives, what the LORD says to me, that I shall speak” (v. 14). Being a messenger of God is not about pleasing man but about relaying God’s message, however difficult, to His people. At first when Ahab asks Micaiah what he should do, Micaiah repeats the message of the other prophets, but the king responds, “How many times must I adjure you to speak to me nothing but the truth in the name of the LORD?” (vv. 15-16). It seems that the king knows Micaiah is one who speaks the truth, yet he desires to listen to all the other prophets. First, Micaiah relays a message about Israel being scattered like sheep without a shepherd (v. 17). Then he provides some interesting insight to what was actually happening in the spiritual realm in vv. 19-23:

“Micaiah said, ‘Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left. The LORD said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this while another said that. Then a spirit came forward and stood before the LORD and said, ‘I will entice him.’ The LORD said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then He said, ‘You are to entice him and also prevail. Go and do so.’ Now therefore, behold, the LORD has put a deceiving spirit in the mouth of all these your prophets; and the LORD has proclaimed disaster against you.”

Ahab commands Micaiah to be put in prison and to feed him sparingly with bread and water until his safe return from the fight. Micaiah makes the comment, “If you indeed return safely the LORD has not spoken by me” (vv. 27-28). Both kings go up to fight against Ramoth-gilead, not heeding the word of the LORD. Ahab tried to be clever and disguise himself so he would not be attacked, but Scripture says that a man drew his bow at random which struck Ahab in a joint of the armor (v. 34). God’s plan would not be thwarted despite Ahab’s best efforts. Ahab died that evening, and the dogs licked up his blood that flowed from the chariot, as the LORD had already told him would happen (1 Kings 21:19).

Ahab could have listened to the word of the LORD and been saved. Some people may question why God would send a spirit to entice Ahab. Isn’t He a loving God who doesn’t want harm? God’s love was demonstrated through Micaiah, the prophet who told Ahab the truth, but God knew Ahab wouldn’t listen. There was still a choice, but Ahab was going to do what he desired. He delighted in flattering lips more than a warning that would save his life.

So what is the point of sharing this? Right now we have many messages coming at us from politics, social media, family, friends, churches of all denominations, the conservatives and the leftists. But only God’s truth will prevail. That truth is not warm and fuzzy. It often does not align with our personal desires and plans. The LORD God is the only true God who seeks out faithful followers—people who are not afraid to speak His words of truth even if the world hates it. And it will hate it. If we are honest, we often think more highly of ourselves than we ought to. I know I have made that mistake, thinking that being a Christian for almost 30 years automatically makes me wise. Rather, it makes me more accountable for the things I know, and that accountability comes with a price if I don’t live up to it. God is loving, kind, and merciful, and we know this because of Christ and His sacrifice. But He is also wrathful and will take vengeance on the wicked because everyone has been given the opportunity to know the truth. Especially now, as the gospel is being preached for the world to hear, no one is without excuse. Are we willing to ask God for the truth about ourselves and what we must do to become the instruments He created us to be for His glory? Are we willing to change our lives—possibly even careers and relationships—to live the life He has called us to live? There are times I don’t want to ask God for the truth in a situation because, like Ahab, I don’t want to hear it; but deep down I already know the truth. I can either choose to keep doing what I want and ignore God’s word, or embrace it and trust that it is the best way even though it may be hard. I can say with confidence that trusting God brings freedom. In John 8:31-32, Jesus says to the Jews who believed Him after preaching about Himself (refer to vv. 12-30),

“If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”

We live in a fallen world with temporary pleasures, but our desire as Christians should be for the eternal rewards that can’t be burned away (see 1 Corinthians 3:11-15). We may have to make difficult choices that other people in our lives may not understand. But if we know that we are following God’s will, those choices are the right ones. We cannot fail if we listen to Him. The line has been drawn. Will we follow the way of Ahab or the way of Micaiah?

God has given us the choice, and His truth is for anyone who desires to understand it. But don’t delay, as James writes in James 4:14: “Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.”

Father, forgive us where we have fallen short. May the church, Your bride, glorify your Name and demonstrate Your love and truth to the world. Thwart the plans of the enemy so that all those who will choose You will come to the knowledge of Your truth and become part of Your kingdom. Help us to follow You even if it means making difficult decisions so that our faith and hope can be strengthened. Open the eyes of the spiritually blind and the ears of the spiritually deaf, and use us to bring Your truth to them. Thank you for your everlasting grace and mercy and Your willingness to save us in our sin. Help us to fight evil with truth and to prevail because You are with us. Amen.

©Lauren Demuth

Culture’s War on the Biblical Family

It’s time to get real. The enemy has been in the business of causing division and strife within the family since creation. Eve, knowing what God had said about the tree of the knowledge of good and evil, was still deceived and ate from it, believing that she would be like God in wisdom. Adam, also knowing the word of the Lord, still ate when Eve offered him the fruit. Thus sin entered the world, and Adam and Eve were removed from the perfect Garden of Eden to face the consequences of their actions. Then we read about Cain and Abel where Abel gives an offering pleasing to God, but Cain’s offering was less pleasing than Abel’s so Cain murdered his brother. Jacob and Esau were rivals since birth, yet Jacob, being younger, gained Esau’s birthright and become the father of the nation of Israel. Skip ahead to the modern age and now we have homosexual and transgender families paraded around our culture as lampposts for the modern family. Divorce has become expected rather than being the exception. Movies, television shows, schools, social media, businesses, and news media have normalized these kinds of families to where we have become numb, or even worse, afraid to speak out. We have become complacent and think that this is just how life is supposed to be. What we forget is that mankind, since creation, has had the gift of free will.

Eve chose to eat the fruit knowing God’s warning, and Adam chose to follow his wife instead of God. In Genesis 4:7, Cain was warned by God that sin was at his door desiring him, and he must master it. But instead Cain chose to kill his brother. In Genesis 25:23, the Lord revealed to Rebekah that she had twins in her womb—two nations—and the older (Esau) would serve the younger (Jacob). As they grew up, Esau became the hunter, but Jacob was peaceful. One day Esau came home famished and desired the food Jacob made. Jacob asked Esau for his birthright first, and Esau swore it to him (Gen. 25:31-34). Therefore, Esau had no regard for the blessing given to him. He chose to give away what was his over his temporary desire for food, and in the end he became the nation of Edom, separated from Jacob’s family, the nation of Israel. In everything, there is a choice. As the church, we can choose to remain silent about what has happened to the biblical family, or we can stand up for what is right, knowing that it can cost us dearly on earth. As Jesus taught His disciples in Matthew 6:19-21, “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth or rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.” Do we treasure the spiritual well-being of our home and the church over the riches and stature given to us in this world by remaining silent?

The main problem is that the church does not know how to defend the biblical family because it doesn’t know what the family is supposed to look like. We spend more time engaging with the world and its message rather than the truth of God’s Word. The average Christian can quote John 3:16, Jeremiah 29:11 and Philippians 4:13, but can he or she recall what Ephesians 5 says about marriage? Will a Christian woman say that a wife is commanded to submit to her husband as the church submits to Christ (Eph. 5:22-24)? Will a Christian man say that a husband is supposed to love his wife as Christ loved the church, giving Himself up for her (Eph. 5:25-30)? Will a Christian woman adhere to Paul’s instructions to Timothy in 1 Timothy 2:9-15?:

“Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, but rather by means of good works, as is proper for women making a claim to godliness. A woman must quietly receive instruction with entire submissiveness. But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. For it was Adam who was first created, and then Eve. And it was not Adam who was deceived, but the woman being deceived, fell into transgression. But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.”

In addition, after writing about the proper order within church gatherings, Paul instructs the church in Corinth (a letter that would have been read at other churches as well) about women: “The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church (1 Cor. 14:34-35).” If we say we adhere to Scripture, why do we overlook these passages? These passages also imply that husbands should understand the Word of God in order to be able to provide answers when asked. In 1 Corinthians 14:37-38, Paul makes an important statement: “If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment. But if anyone does not recognize this, he is not recognized.” He is referring to everything written to the Corinthians about the proper order in the church, including his instructions about women. Although Paul writes the letter, the message is from the Lord and is a commandment to be obeyed.

Will leaders in the church adhere to Paul’s message to Timothy in 1 Timothy 3:4-7?:

“He must be one who manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of the church of God?), and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.”

How many times have we heard of pastors’ kids going off the rails or becoming estranged from their parents? Scripture tells us that if a leader in the church cannot manage his own home, he should not be a leader. And that brings me to probably the most controversial point—there is no mention in Scripture of female leadership in the church. Older women should teach younger women (Titus 2:3-5) and mothers should teach their children (Proverbs 1:8), but Paul is clear that a woman should not teach over a man (1 Timothy 2:12). It violates the order of submission within the church and home. The church has become disobedient to the Lord in that area, which has led to many women trying to be the spiritual leaders of their own homes. Yet there are plenty of roles for women in the church. Scripture talks about spiritual gifts being given to all members of the church, including women. We also know of prophetesses in Scripture such as Anna in Luke 2:36 and women who supported Jesus’ ministry and early church ministry (Matthew 27:55; Luke 8:2-3; Luke 10:38-42; Acts 16:13-15; Romans 16:1). The Lord created men and women and loves both equally; however, each one has his or her proper roles in the home and in the church.

The enemy knows all of these things and has used our culture to normalize what is not from God. He has caused the people of God to fear man more than fearing God to the point where not only has marriage been targeted but also our children. Innocence has been stripped away to normalize sexual behavior and deviance among children. If we cannot get our homes straight and back on the spiritual track to obeying God and His Word, the church will also fall apart. Each home is a mini church where the husband/father leads the home in truth, and the wife submits to him out of obedience to the Lord, and the children submit to their parents out of obedience to the Lord. The world will hate us for it, but Jesus already prayed to the Father on our behalf even before we decided to take the name of “Christian”:

“While I was with them (the disciples), I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that Scripture would be fulfilled. But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not ask You to take them out of the world, but to keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; Your Word is truth. As You sent Me into the world, I also have sent them in the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.” John 17:12-23

Jesus spoke these words to the Father right before He was arrested and later crucified to take away our sins, even the ones we are now committing in the church. If we, as the church, want to be presented to Him as holy, spotless, and blameless when He returns (Ephesians 5:27), we must ask for forgiveness and remove the sin that we’ve allowed in the church. We must ask God to help us restore our families and our churches according to His Word and His order for how can He work through us if we have chosen to follow the world? It is our time to choose.

©Lauren Demuth

Restoring the Garden

Weeding. For those of us who have done gardening or any kind of landscaping, we know it is not a pleasurable task. Rather, it can be downright frustrating. We try our best to get plants to grow that we actually planted, but it always seems the weeds grow better, faster, and stronger. It can be hard to keep up, especially after a good rain. Sometimes we just let them grow and get used to them to the point where they don’t bother us anymore. They become part of the garden, and we give ourselves excuses for their existence. “I just don’t have time.” “They’re not really that big.” “I’ll get them in the fall or winter when everything else dies.” But do you ever notice how a lot of weeds tend to persist even when most of our desirable plants have died off? I believe everything about creation shows us who God is, and He even shared truths through parables, using aspects of creation, like planting seed and farming, to help us better understand Him and the choices we make. Paul captures this clearly in Romans 1:20:

“For since the creation of the world [God’s] attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.” (NASB)

The “they” in this verse is referring back to verse 18 where Paul talks about “men who suppress the truth in unrighteousness.” Such people, and really all of us, are without excuse just by the evidence of God in creation. This is even more true since we also have His very Word. He is gracious to remind us of Himself even in tasks like gardening.

While there are noticeable weeds in the garden, there are also those that aren’t so obvious, specifically the ones that are embedded in the good plants. These ones take more time to spot and are more delicate to remove because there’s a chance the removal can damage what is good. But if they aren’t removed, more harm can come to the good plant. The nutrients meant for the good plant also get used by the weed. And any gardener–whether new or experienced–knows, if you don’t get the root, it will come right back. Some roots go straight down and are easy to pull whereas others spread and can harm multiple plants.

Our spiritual life is also a garden. The good plants are from seeds that get planted by the Word of God and His truth, and the weeds are the different parts of our lives that try to choke out the truth. In the Parable of the Sower, Jesus explains to His disciples that the seeds sown among the thorns “are the ones who have heard the word, but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful” (Mark 4:18-19). I must confess, it has been a difficult past few days because the Lord revealed to me that I have many weeds in my garden that I didn’t realize existed. I’ve been busy trying to help others with their spiritual gardens while mine was filled with weeds. Even worse, the plants I thought were producing fruit were unfertilized flowers just wilting away. The Lord has brought this to my attention before, and I would clean things up for awhile, but the worries of the world and other people’s approval and my pride became my focus rather on tending the garden. In our spiritual life, tending the garden is year-round, 24/7 work. While the process isn’t pleasurable, and maybe sometimes it hurts to get rid of weeds that look beautiful (not all are thorny), the reward is eternity with God which outweighs all the work. As the church, we have the opportunity to help each other pull up weeds with words of truth, but we also can’t neglect our own spiritual garden. In the end, each of us is accountable for its condition. Will it be full of fruitful and beautiful good plants, or will it be full of weeds with mere remnants of what is good? 

© Lauren Demuth

Worthy of Our Calling

As I continue to read through the New Testament, and especially in Paul’s letters, this particular phrase keeps popping up: “Walk in a manner worthy of your calling.” What does that mean? Let’s look at some verses (NASB translation) with this instruction:

Ephesians 4:1-3 – “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called,  with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Philippians 1:27-28 – “Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; in no way alarmed by your opponents—which is a sign of destruction for them, but of salvation for you, and that too, from God.”

Colossians 1:9-12 – “For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.”

1 Thessalonians 2:9-12 – “For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God. You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.”

2 Thessalonians 1:3-5 – “We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater; therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. This is a plain indication of God’s righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.”

2 Thessalonians 1:6-12 – “For after all it is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed—for our testimony to you was believed. To this end also we pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”

The Lord is so good to us that He doesn’t leave us wondering what “walking in a manner worthy of your calling” means. First, this command is given to the church as a whole. As the body of Christ we should be walking in a manner worthy of our calling in order to glorify God in this world. Second, it is also an individual command because as you read in each letter, not everyone is acting as a Christian should. Each Christian should examine oneself to see where his or her standing is with the Lord and make the changes needed to be worthy of the calling of being a believer in Christ. In each of these passages, Paul explains how we should live. Sometimes it’s easier for me to take it all in with a list so here’s a list based on what we’ve just read:

A Christian walks in a manner worthy of his or her calling by:

  • Demonstrating tolerance for those within the church in love, humility, gentleness and patience
  • Diligently preserving the unity of the Spirit in peace
  • Standing firm in one spirit with believers
  • Striving with other believers in one mind for the faith of the gospel
  • Trusting in God rather than being afraid of opponents of the gospel
  • Bearing fruit in every good work
  • Increasing in the knowledge of God and His will
  • Strengthened with God’s power to be able to attain steadfastness and patience
  • Joyously giving thanks to the Father who has qualified us to be part of His kingdom
  • Accepting exhortation and encouragement from those with spiritual wisdom and discernment
  • Persevering in the midst of trials for the sake of the gospel
  • Having faith in the midst of trials for the sake of the gospel
  • Suffering for the gospel knowing that God will deliver retribution at Christ’s coming

We could easily add to this list with other passages from Scripture, but notice how all of these actions are important as a BODY of believers. The love we have for one another and how we treat one another should be a testament to the world. But if church looks like the world, what distinction is there? Are we willing to be set apart for God’s kingdom knowing that it may make us a target of suffering in one way or another? 1 Thessalonians 2:12 struck me where it says “so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.” Not only are we called into a kingdom beyond anything we can imagine, but we are also called into God’s glory. The God who created all things with a word calls us to share that glory. The God who came down to a sinful world to save His people as only He could calls us to share that glory. The God who died and took every sin upon Himself as the perfect sacrifice calls us to share that glory. The God who raised Jesus Christ from the grave to give every person the opportunity to spend eternity with Him calls us to share that glory. It feels impossible to be worthy of such a calling. How can we be? And that’s just it. We can’t. On our own, we are unworthy. But the love and sacrifice of our amazing, incomparable God has MADE us worthy because HE IS WORTHY!!! What other god would give itself to meager people? What other god would allow those people to share its glory? NONE! That is why Yahweh is the Lord of lords and King of kings who created humanity–because of LOVE. He WANTS us to be with Him even after all we’ve done. Even after all the slander to His name. Even after all acts of disobedience and defiance. He is still worthy above it all. He is still glorified above it all. He is still love above it all. He is still forgiving above it all. He is still extending His hand above it all. But make no mistake, God is a jealous God who will not tolerate lukewarm devotion. We cannot love God and be friends with the world (James 4:4). If we say we’re willing to give it all, we need to mean it with our lives because He is worthy of it. And as Paul indicated in 2 Thessalonians 1:11-12, we want to be counted by God as worthy of our calling when Christ returns so that the name of Jesus will be glorified in us and us in Him. On that day, we will no longer be able to ask these questions: Did I diligently study God’s word of truth to know Him and understand His will? Did I treat brothers and sisters with all humility, gentleness, peace and love to build them up and be an example to the world? Did I persevere in faith in the midst of trials? Did I stand up for the Lord when everyone else around me fell silent? Did I put the Lord first above all else in my life?

Sometimes all of these questions and thoughts seem overwhelming. How can we ever achieve them? One thing that the Lord has reminded me lately is that He’s already overcome everything. Everything we have faced, are facing, or will ever face, the Lord has overcome it with His death and resurrection. He will return, and He will reign, and we will forever be with Him if we are faithful believers. What happens in our lives until then will either glorify God or not. We are not perfect so we will have difficult moments and failures and setbacks. But then instead of getting down on ourselves and getting stuck in a pit, we have the choice to ask, “How can I glorify the Lord in this?” In other words, we can choose to take the eyes off of ourselves and circumstances which is just a moment in time and focus on the God who is eternal.

Let’s encourage one another and exhort each other as the body of believers so that we can glorify the King of kings in a world that desperately needs to know and understand the love of our Savior. May we demonstrate that love to each other so that it overflows into every aspect of our lives, bringing others to the saving grace that God has given as a gift for them.

©Lauren Demuth

Growing from Impatient Children to Grateful Disciples

Jesus often taught His disciples using lessons from everyday life. He used what they understood to provide a launching point into the wisdom of the kingdom of God. I believe He still uses this method of teaching today as we live out our lives—as long as we have ears to hear.

Last week I decided that my son and I were going to visit my mom. My son had been asking for awhile to visit, and my mom mentioned the idea so I was on board. Then I thought it would be a good idea to tell my son (a 4-year-old) three days in advance that we were going. My motive was to give him something to look forward to and to build an excitement as we counted the days. But that’s not exactly what happened. Each morning he’d wake up ready to go to Gigi’s house, and then the tears started as I told him not yet. I kept reminding him that we ARE going, just not today. When the day finally arrived, I couldn’t wait to get in the car and drive just so I didn’t have to hear him ask me over and over when we were leaving. We arrived and had fun at a nearby park, and then I made the mistake of telling him plans in advance again. “We’re going to get pizza and then go to the store afterwards.” He wanted to look at toys at the store so instead of enjoying time eating delicious pizza, all he wanted to do was rush and get to the store. As I’m sitting with my son and mom, I tell her (paraphrased here), “He has no concept of time. It doesn’t matter when I say it will happen, he thinks it’s right now.” And then I heard the Lord do a little “Ahem” in my ear. He was pretty much saying, “You know you do the same thing, right?” I even said out loud at the table, “OK, Lord, I get it” and had to laugh.

The next day I was being good and NOT telling my son in advance that we were going to the zoo. I just said, “What do you want to do today?” He replied that he wanted to go to the park. Then I had to open my mouth and say, “Oh there’s a playground where we’re going.” Do you think he wanted to see the amazing animals in the zoo when we got there? All he kept saying was that he wanted to go to the playground. I told him that we will get there eventually, but we’re going to see some awesome animals on the way. When it became clear that the time was getting closer for the zoo to close and the tram had too long of a line to wait, we walked as fast as we could to get to the playground. We bypassed so many neat exhibits and rushed to get there that we couldn’t quite enjoy our crazy walk (uphill almost the whole way!). We finally arrived, and of course, he was blissfully happy just to play on the playground with other kids (it seemed their parents had a similar story to tell).

I kept saying to myself and to my mom that I’m just not going to tell my son anymore what we’re doing until we get somewhere. That would be easier, and maybe that’s for the best sometimes. But I know that God was showing me how we often are with Him. We look at children and think that they’re so impatient and have no concept of time, and then we mistakenly think we’ve grown out of this way of thinking. Too often we are just the same with God. He doesn’t have to tell us what’s coming next, but He often gives us directions whether it’s in Scripture or in our individual lives. And why does He do it? To make us impatient? No! Just like I was motivated by love for my son to see him excited and full of joy and hope that something amazing was about to happen, God our Father loves us so much that He wants to give us hope and a glimpse into the beauty of what’s to come. But instead of rejoicing , knowing that His goodness and blessings are coming our way, all we can focus on is “Why is it not here yet? I want it, and I want it now!” And we miss everything else around us and the beauty of the journey to get to that blessing. Maybe God is trying to shape us before we get there. Maybe we’re not ready for it if we had it right now. The truth is He doesn’t have to show us at all, but because His love is so extravagant He WANTS to show us His blessings in our lives. He WANTS to give us hope. He WANTS to build our faith as we trust that our Father is honest, pure, true, and holy. He KEEPS His word.

In Matthew 7:7-12, Jesus talks to His disciples about the Father’s goodness:

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.”

The Father is kind and generous to give to His children who ask Him! But notice it doesn’t say He gives the good gift right away. Could He do that? Sure! But too often this is the expectation, and instead of rejoicing in anticipation and praying for God to prepare us for what He has in store, we get frustrated. Sometimes we get angry. I can say that because I’ve been there. “God, You said that this business would be successful, but nothing is happening!” “God, you said I would have another child, but it’s been years!” In reflection, this anger demonstrates my lack of faith. Yet the Father has been so gracious to teach me all of these things so that I can stop being an impatient child and learn to be a grateful disciple—one who trusts the word of the Lord God of the universe even when I can’t see over the mountain in front of me.

Just like I kept telling my son, “Just wait, we’re almost there,” He’s saying the same to each one of us: “Just wait, your blessing is coming. Trust Me, I am not leading you astray. You may have a journey to get there, but keep your eyes open for more blessings on the way. Keep your focus on ME and not on the blessing itself because you’ll miss more of what I have for you. I want to give you LIFE! Trust that My timing is perfect because I created time and am outside of time. You are in the best hands because I am IN all and THROUGH all and ABOVE all things. I AM.”

©Lauren Demuth

Revelation- The Message of Hope

Satan is the antithesis of hope. What a better way for Satan to get the church to take its focus off the hope of Christ than to distort the message of hope that encompasses the Book of Revelation. Rather than lead us to the hope of Christ’s victory, we have allowed Satan to use it to cause division in the body of Christ. The church has been split based on different theological and eschatological viewpoints of Revelation. Arguments have been fought within the church, within our families, and among friends. I’ve had this experience in my life. I grew up in Pentecostal circles and was raised with one viewpoint. When I studied the Word more on my own and with other Christians, my viewpoint changed. I even took a class in college on the Book of Revelation. But honestly, with all the hostility and divisive outcomes, this book left a bad taste in my mouth. That should’ve been a clue that this effect was not from God but rather the evil one, for God’s Word is truth and light and anything contrary to that is not of God.

So why am I writing this today? My family and I recently started engaging in Passion City Church online as part of our church and worship time. A few weeks ago we watched a sermon by Louie Giglio about Revelation, which was actually one sermon out of a series of sermons. My first reaction when I saw what it was about was, “Ok, here we go again. I would rather watch a sermon about something else.” But I decided not to change it, and I am so glad I didn’t. I got to hear Revelation taught as a Bible study without theological viewpoints or debates. It was just purely the Word of God illuminating the truth and hope of Christ. Now I’ve been a Christian for most of my life, and I’ve read through Revelation quite a few times, but in the midst of hostility and division, I forgot about the message of hope. That is the whole point of Revelation, that in the midst of all the chaos of life and times that seems unbearable, Christ already has the victory! We will get to be with Him, and we will finally be able to be in the presence of the Almighty God. My soul was stirred up after that sermon, and I decided to watch all of them from the beginning to the last one today. What struck me after each message was that it was all about Jesus, every time, straight from the Word of God. There was no debate about “the rapture” or who the 144,000 are. It was all about Jesus, His sacrifice, what He is preparing for us now, and how we will rule and reign with Him as sons and daughters of the living God. That’s why Satan has twisted it and gets us to focus on all the things that WE have chosen to divide us rather than listen to the words of Jesus as He communicates to John amazing scenes from heaven that all the forefathers would have wished they could see. We have such a privilege and honor to get a glimpse of what happens around the throne room of Yahweh. Louie Giglio is a great speaker, but I have no doubt in my mind that the Lord God anointed this series of messages because if there is any time in history that people need to understand the hope of Christ, it’s now.

With that said, I highly encourage you to check out this series: Revelation Series

As a Christian, it will leave you encouraged by the Word of God and emboldened to share the Word with others. If you aren’t a Christian, it will be the message of hope in this dark world that this is not the end of it all, but greater things are in store for those who choose to follow Jesus Christ.

I pray that you will be blessed, uplifted, encouraged and refreshed as the Word of God comes to life and the greatest hope of all time is declared.

Thank You, Father God, for the gift of Your Word which shines the light of truth in this sinful world. Thank You for this Revelation of Jesus Christ which is not simply a message of hope but THE message of hope for all nations, tribes, and tongues that all may know Your ultimate love for us and Your power against the spiritual darkness that permeates our world. We look forward to a new heaven and earth where we will be with You as THE light and where we will finally see You face to face. Thank You for the riches of Your kindness, mercy, and grace. Help us to endure trials and tribulations for the sake of Your name that You may be glorified. Refine Your church with the refiner’s fire so that what is not of You is burned up and what is of You remains so that we can be Your bride you are molding us to be. May our oil be full and lamps lit so that we are ready for the day You, the bridegroom, come for us, Your bride. Forgive us of our sins and heal us so that we can be made whole again in You. In Jesus’ name, Amen.

©Lauren Demuth

Being Content with Our Daily Bread

The Lord’s Prayer is one of the most memorized passages of Scripture. I can’t even count how many times I’ve read it in devotions or prayed it out loud in gatherings. I recently decided to start reading through the New Testament again from the beginning and in the gospels of Matthew and Luke, the authors share this prayer. In Matthew 6, the prayer is part of the beatitudes and is preceded by Jesus’ teaching to pray in secret rather than be like the hypocrites who pray loudly and openly to be praised by men. In verses 7-8 Jesus also teaches not to use repetitious words thinking that more words will make God hear us, but He explains that the Father already knows what we need before we ask. Rather He presents this simple prayer, which we know of as the Lord’s Prayer (Matthew 6:9-13):

“Pray, then, in this way:

Our Father who is in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And do not lead us into temptation, but deliver us from evil.

[For Yours is the kingdom and the power and the glory forever. Amen.]”

Luke’s account of the Lord’s Prayer in Luke 11:2-4 is more concise, but the essence is still the same. When we pray it is to the Father who is holy and in heaven. Our desire should be for His kingdom to come and for His will, not ours, to be done. We also ought to pray for our DAILY bread (to this point I will come back to). Then we are instructed to ask for forgiveness, and notice the passage says “as we also have forgiven our debtors.” We ask for forgiveness once we’ve already forgiven others. Matthew 6:14-15 expounds on this point: “For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions.” That part of the passage is a blog post topic for another time, but it’s important to remember. Then lastly we ought to pray to be kept from temptation and delivered from evil because we all fall into sin and the enemy would like nothing more than to draw us away from the Lord.

Back in April, I wrote a blog post called “The Measure of Contentment” where I shared about my sin of pride and how I was placing my contentment in the wrong things. I was called by the Lord to follow a path, but I made the task my focus rather than the Lord. It led me on a journey (which I’m still on) of what it means to be content in the Lord. I know the Lord promised success if I followed Him, but I began to realize that His timing and mine weren’t the same. The worldly idea of success would creep in, and I would wonder when I could start providing again. I would compare myself to others and wonder why I couldn’t be more like them. But when I recently read the Lord’s Prayer again, it clicked: “Give us this day our DAILY bread.” The world says to make as much money as possible and save it, invest it, etc. We tend to get to know people by what they do and judge (whether we consciously realize it or not) by what others earn for a living. But the prayer that Jesus shared as the way to pray didn’t say, “Pray for loads of wealth for the future.” Rather He said to pray “Give us this day our daily bread.” Is it wrong to be wealthy? No! The Lord can and has used wealthy people to further His kingdom. But the reality is we aren’t guaranteed tomorrow. James 4:13-15 says,

“Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.’ Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead you ought to say, ‘If the Lord wills, we will live and also do this or that.’”

Only the Lord knows what will happen in our lives, and Jesus is teaching His disciples, who will become the leaders of the church, to pray for the Father to give them what they need for each day. Not for the next week or next year or next ten years. Today. And that’s enough. When I let this sink in, my prayer started to change from “Lord, help me to provide for my family” to “Lord, I pray that you will provide for what we need today.” And He has! I don’t have to worry about the future because the Lord already knows. I just have to be faithful to do what He’s called me to do and not compare what He’s given me to the tasks He’s given to someone else. We are a BODY of believers who all have been called to do different things for the Lord, as Paul talks about 1 Corinthians 12. The body is not made up of the same part (which would look monstrous) but multiple, unique parts with different functions. The beauty is that when we are obedient and content in Him, all the parts of the body function properly, and we become the church– the bride –that He has called us to be.

The world is going to call us foolish for not saving up as much money as possible or for not diving into every social media outlet to gain followers, customers, or people to approve of us and what we do. And to the world we are foolish—and we should be honored by that:

“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

‘I will destroy the wisdom of the wise,
And the cleverness of the clever I will set aside.’

Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.” 1 Corinthians 1:18-31

When Jesus tells His disciples to pray “Give us this day our daily bread,” He is telling them to live in faith day-by-day, confident that the Father already knows what we need. And the “daily bread” is not going to look the same for everyone, and that’s alright. Our eyes shouldn’t be roaming around (or scrolling through people’s pages) to see what others’ “daily bread” looks like. We are accountable for our own faith and for our own fruit before the Lord God, and in truth, praying for our “daily bread” is freeing because that means we know that the Lord will take care of us each day until He calls us home to be with Him. Each day may look different from the last, but He already knows what we need. And that is enough.

©Lauren Demuth