Christianity

Worthy of Our Calling

As I continue to read through the New Testament, and especially in Paul’s letters, this particular phrase keeps popping up: “Walk in a manner worthy of your calling.” What does that mean? Let’s look at some verses (NASB translation) with this instruction:

Ephesians 4:1-3 – “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called,  with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Philippians 1:27-28 – “Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; in no way alarmed by your opponents—which is a sign of destruction for them, but of salvation for you, and that too, from God.”

Colossians 1:9-12 – “For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.”

1 Thessalonians 2:9-12 – “For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God. You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.”

2 Thessalonians 1:3-5 – “We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater; therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. This is a plain indication of God’s righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.”

2 Thessalonians 1:6-12 – “For after all it is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed—for our testimony to you was believed. To this end also we pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.”

The Lord is so good to us that He doesn’t leave us wondering what “walking in a manner worthy of your calling” means. First, this command is given to the church as a whole. As the body of Christ we should be walking in a manner worthy of our calling in order to glorify God in this world. Second, it is also an individual command because as you read in each letter, not everyone is acting as a Christian should. Each Christian should examine oneself to see where his or her standing is with the Lord and make the changes needed to be worthy of the calling of being a believer in Christ. In each of these passages, Paul explains how we should live. Sometimes it’s easier for me to take it all in with a list so here’s a list based on what we’ve just read:

A Christian walks in a manner worthy of his or her calling by:

  • Demonstrating tolerance for those within the church in love, humility, gentleness and patience
  • Diligently preserving the unity of the Spirit in peace
  • Standing firm in one spirit with believers
  • Striving with other believers in one mind for the faith of the gospel
  • Trusting in God rather than being afraid of opponents of the gospel
  • Bearing fruit in every good work
  • Increasing in the knowledge of God and His will
  • Strengthened with God’s power to be able to attain steadfastness and patience
  • Joyously giving thanks to the Father who has qualified us to be part of His kingdom
  • Accepting exhortation and encouragement from those with spiritual wisdom and discernment
  • Persevering in the midst of trials for the sake of the gospel
  • Having faith in the midst of trials for the sake of the gospel
  • Suffering for the gospel knowing that God will deliver retribution at Christ’s coming

We could easily add to this list with other passages from Scripture, but notice how all of these actions are important as a BODY of believers. The love we have for one another and how we treat one another should be a testament to the world. But if church looks like the world, what distinction is there? Are we willing to be set apart for God’s kingdom knowing that it may make us a target of suffering in one way or another? 1 Thessalonians 2:12 struck me where it says “so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.” Not only are we called into a kingdom beyond anything we can imagine, but we are also called into God’s glory. The God who created all things with a word calls us to share that glory. The God who came down to a sinful world to save His people as only He could calls us to share that glory. The God who died and took every sin upon Himself as the perfect sacrifice calls us to share that glory. The God who raised Jesus Christ from the grave to give every person the opportunity to spend eternity with Him calls us to share that glory. It feels impossible to be worthy of such a calling. How can we be? And that’s just it. We can’t. On our own, we are unworthy. But the love and sacrifice of our amazing, incomparable God has MADE us worthy because HE IS WORTHY!!! What other god would give itself to meager people? What other god would allow those people to share its glory? NONE! That is why Yahweh is the Lord of lords and King of kings who created humanity–because of LOVE. He WANTS us to be with Him even after all we’ve done. Even after all the slander to His name. Even after all acts of disobedience and defiance. He is still worthy above it all. He is still glorified above it all. He is still love above it all. He is still forgiving above it all. He is still extending His hand above it all. But make no mistake, God is a jealous God who will not tolerate lukewarm devotion. We cannot love God and be friends with the world (James 4:4). If we say we’re willing to give it all, we need to mean it with our lives because He is worthy of it. And as Paul indicated in 2 Thessalonians 1:11-12, we want to be counted by God as worthy of our calling when Christ returns so that the name of Jesus will be glorified in us and us in Him. On that day, we will no longer be able to ask these questions: Did I diligently study God’s word of truth to know Him and understand His will? Did I treat brothers and sisters with all humility, gentleness, peace and love to build them up and be an example to the world? Did I persevere in faith in the midst of trials? Did I stand up for the Lord when everyone else around me fell silent? Did I put the Lord first above all else in my life?

Sometimes all of these questions and thoughts seem overwhelming. How can we ever achieve them? One thing that the Lord has reminded me lately is that He’s already overcome everything. Everything we have faced, are facing, or will ever face, the Lord has overcome it with His death and resurrection. He will return, and He will reign, and we will forever be with Him if we are faithful believers. What happens in our lives until then will either glorify God or not. We are not perfect so we will have difficult moments and failures and setbacks. But then instead of getting down on ourselves and getting stuck in a pit, we have the choice to ask, “How can I glorify the Lord in this?” In other words, we can choose to take the eyes off of ourselves and circumstances which is just a moment in time and focus on the God who is eternal.

Let’s encourage one another and exhort each other as the body of believers so that we can glorify the King of kings in a world that desperately needs to know and understand the love of our Savior. May we demonstrate that love to each other so that it overflows into every aspect of our lives, bringing others to the saving grace that God has given as a gift for them.

©Lauren Demuth

Growing from Impatient Children to Grateful Disciples

Jesus often taught His disciples using lessons from everyday life. He used what they understood to provide a launching point into the wisdom of the kingdom of God. I believe He still uses this method of teaching today as we live out our lives—as long as we have ears to hear.

Last week I decided that my son and I were going to visit my mom. My son had been asking for awhile to visit, and my mom mentioned the idea so I was on board. Then I thought it would be a good idea to tell my son (a 4-year-old) three days in advance that we were going. My motive was to give him something to look forward to and to build an excitement as we counted the days. But that’s not exactly what happened. Each morning he’d wake up ready to go to Gigi’s house, and then the tears started as I told him not yet. I kept reminding him that we ARE going, just not today. When the day finally arrived, I couldn’t wait to get in the car and drive just so I didn’t have to hear him ask me over and over when we were leaving. We arrived and had fun at a nearby park, and then I made the mistake of telling him plans in advance again. “We’re going to get pizza and then go to the store afterwards.” He wanted to look at toys at the store so instead of enjoying time eating delicious pizza, all he wanted to do was rush and get to the store. As I’m sitting with my son and mom, I tell her (paraphrased here), “He has no concept of time. It doesn’t matter when I say it will happen, he thinks it’s right now.” And then I heard the Lord do a little “Ahem” in my ear. He was pretty much saying, “You know you do the same thing, right?” I even said out loud at the table, “OK, Lord, I get it” and had to laugh.

The next day I was being good and NOT telling my son in advance that we were going to the zoo. I just said, “What do you want to do today?” He replied that he wanted to go to the park. Then I had to open my mouth and say, “Oh there’s a playground where we’re going.” Do you think he wanted to see the amazing animals in the zoo when we got there? All he kept saying was that he wanted to go to the playground. I told him that we will get there eventually, but we’re going to see some awesome animals on the way. When it became clear that the time was getting closer for the zoo to close and the tram had too long of a line to wait, we walked as fast as we could to get to the playground. We bypassed so many neat exhibits and rushed to get there that we couldn’t quite enjoy our crazy walk (uphill almost the whole way!). We finally arrived, and of course, he was blissfully happy just to play on the playground with other kids (it seemed their parents had a similar story to tell).

I kept saying to myself and to my mom that I’m just not going to tell my son anymore what we’re doing until we get somewhere. That would be easier, and maybe that’s for the best sometimes. But I know that God was showing me how we often are with Him. We look at children and think that they’re so impatient and have no concept of time, and then we mistakenly think we’ve grown out of this way of thinking. Too often we are just the same with God. He doesn’t have to tell us what’s coming next, but He often gives us directions whether it’s in Scripture or in our individual lives. And why does He do it? To make us impatient? No! Just like I was motivated by love for my son to see him excited and full of joy and hope that something amazing was about to happen, God our Father loves us so much that He wants to give us hope and a glimpse into the beauty of what’s to come. But instead of rejoicing , knowing that His goodness and blessings are coming our way, all we can focus on is “Why is it not here yet? I want it, and I want it now!” And we miss everything else around us and the beauty of the journey to get to that blessing. Maybe God is trying to shape us before we get there. Maybe we’re not ready for it if we had it right now. The truth is He doesn’t have to show us at all, but because His love is so extravagant He WANTS to show us His blessings in our lives. He WANTS to give us hope. He WANTS to build our faith as we trust that our Father is honest, pure, true, and holy. He KEEPS His word.

In Matthew 7:7-12, Jesus talks to His disciples about the Father’s goodness:

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.”

The Father is kind and generous to give to His children who ask Him! But notice it doesn’t say He gives the good gift right away. Could He do that? Sure! But too often this is the expectation, and instead of rejoicing in anticipation and praying for God to prepare us for what He has in store, we get frustrated. Sometimes we get angry. I can say that because I’ve been there. “God, You said that this business would be successful, but nothing is happening!” “God, you said I would have another child, but it’s been years!” In reflection, this anger demonstrates my lack of faith. Yet the Father has been so gracious to teach me all of these things so that I can stop being an impatient child and learn to be a grateful disciple—one who trusts the word of the Lord God of the universe even when I can’t see over the mountain in front of me.

Just like I kept telling my son, “Just wait, we’re almost there,” He’s saying the same to each one of us: “Just wait, your blessing is coming. Trust Me, I am not leading you astray. You may have a journey to get there, but keep your eyes open for more blessings on the way. Keep your focus on ME and not on the blessing itself because you’ll miss more of what I have for you. I want to give you LIFE! Trust that My timing is perfect because I created time and am outside of time. You are in the best hands because I am IN all and THROUGH all and ABOVE all things. I AM.”

©Lauren Demuth

Being Content with Our Daily Bread

The Lord’s Prayer is one of the most memorized passages of Scripture. I can’t even count how many times I’ve read it in devotions or prayed it out loud in gatherings. I recently decided to start reading through the New Testament again from the beginning and in the gospels of Matthew and Luke, the authors share this prayer. In Matthew 6, the prayer is part of the beatitudes and is preceded by Jesus’ teaching to pray in secret rather than be like the hypocrites who pray loudly and openly to be praised by men. In verses 7-8 Jesus also teaches not to use repetitious words thinking that more words will make God hear us, but He explains that the Father already knows what we need before we ask. Rather He presents this simple prayer, which we know of as the Lord’s Prayer (Matthew 6:9-13):

“Pray, then, in this way:

Our Father who is in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we also have forgiven our debtors.

And do not lead us into temptation, but deliver us from evil.

[For Yours is the kingdom and the power and the glory forever. Amen.]”

Luke’s account of the Lord’s Prayer in Luke 11:2-4 is more concise, but the essence is still the same. When we pray it is to the Father who is holy and in heaven. Our desire should be for His kingdom to come and for His will, not ours, to be done. We also ought to pray for our DAILY bread (to this point I will come back to). Then we are instructed to ask for forgiveness, and notice the passage says “as we also have forgiven our debtors.” We ask for forgiveness once we’ve already forgiven others. Matthew 6:14-15 expounds on this point: “For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions.” That part of the passage is a blog post topic for another time, but it’s important to remember. Then lastly we ought to pray to be kept from temptation and delivered from evil because we all fall into sin and the enemy would like nothing more than to draw us away from the Lord.

Back in April, I wrote a blog post called “The Measure of Contentment” where I shared about my sin of pride and how I was placing my contentment in the wrong things. I was called by the Lord to follow a path, but I made the task my focus rather than the Lord. It led me on a journey (which I’m still on) of what it means to be content in the Lord. I know the Lord promised success if I followed Him, but I began to realize that His timing and mine weren’t the same. The worldly idea of success would creep in, and I would wonder when I could start providing again. I would compare myself to others and wonder why I couldn’t be more like them. But when I recently read the Lord’s Prayer again, it clicked: “Give us this day our DAILY bread.” The world says to make as much money as possible and save it, invest it, etc. We tend to get to know people by what they do and judge (whether we consciously realize it or not) by what others earn for a living. But the prayer that Jesus shared as the way to pray didn’t say, “Pray for loads of wealth for the future.” Rather He said to pray “Give us this day our daily bread.” Is it wrong to be wealthy? No! The Lord can and has used wealthy people to further His kingdom. But the reality is we aren’t guaranteed tomorrow. James 4:13-15 says,

“Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.’ Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. Instead you ought to say, ‘If the Lord wills, we will live and also do this or that.’”

Only the Lord knows what will happen in our lives, and Jesus is teaching His disciples, who will become the leaders of the church, to pray for the Father to give them what they need for each day. Not for the next week or next year or next ten years. Today. And that’s enough. When I let this sink in, my prayer started to change from “Lord, help me to provide for my family” to “Lord, I pray that you will provide for what we need today.” And He has! I don’t have to worry about the future because the Lord already knows. I just have to be faithful to do what He’s called me to do and not compare what He’s given me to the tasks He’s given to someone else. We are a BODY of believers who all have been called to do different things for the Lord, as Paul talks about 1 Corinthians 12. The body is not made up of the same part (which would look monstrous) but multiple, unique parts with different functions. The beauty is that when we are obedient and content in Him, all the parts of the body function properly, and we become the church– the bride –that He has called us to be.

The world is going to call us foolish for not saving up as much money as possible or for not diving into every social media outlet to gain followers, customers, or people to approve of us and what we do. And to the world we are foolish—and we should be honored by that:

“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

‘I will destroy the wisdom of the wise,
And the cleverness of the clever I will set aside.’

Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the Lord.” 1 Corinthians 1:18-31

When Jesus tells His disciples to pray “Give us this day our daily bread,” He is telling them to live in faith day-by-day, confident that the Father already knows what we need. And the “daily bread” is not going to look the same for everyone, and that’s alright. Our eyes shouldn’t be roaming around (or scrolling through people’s pages) to see what others’ “daily bread” looks like. We are accountable for our own faith and for our own fruit before the Lord God, and in truth, praying for our “daily bread” is freeing because that means we know that the Lord will take care of us each day until He calls us home to be with Him. Each day may look different from the last, but He already knows what we need. And that is enough.

©Lauren Demuth

Righteousness

Since I wrote my last blog post about contentment, it has been quite a journey—a more difficult journey than I expected. Part of this journey has been learning to stop doing for the sake of doing and listen to what the Lord wants me to do (or not do). That leads me to last night where I debated back and forth between reading something I wanted to read or writing and spending time with the Lord. As I finally stopped the debate and knew what I was supposed to do, I wondered what I was going to write. And the Lord clearly said, “I want you to write a poem.” I didn’t know what to write a poem about, but He already knew what I was going to say and responded, “Write what I tell you.” The Lord has always helped me write when I’ve asked so I knew He would this time. Also, for reasons unbeknownst to me, it was important to share this poem today, so here it is:

Righteousness

Righteousness dwells in the house of the Most High

where death and shadows abate.

Newness of life springs forth

while hell’s gates close their fate.

What once was dead is now alive,

breathing for the first time in the kingdom of heaven.

Rejoice, sons and daughters of the Most High,

for the slave has become a child of God,

filled with the Spirit,

embraced by the Son,

forgiven by the Father.

Joy overflowing.

Love pursuing.

Peace overcoming.

New life triumphs over death

as flesh and spirit converge,

demanding the choice between

wickedness or righteousness.

The Spirit of God within is greater than

the spirit without,

battling temptations,

building faith,

enduring trials,

finishing the race,

when, at last, the child of God hears those fateful words,

“Well done, good and faithful servant.

Enter into My rest.”

©Lauren Demuth

The Measure of Contentment

What does being content mean? Too often I think “when I get to this certain place, I will be content.” That’s wrong for two reasons. First, it completely negates the present time, and second, it doesn’t turn out to be true. Any time I’ve gotten to “that certain place” it doesn’t satisfy like I think it will. Now you may already be thinking, “Lauren, you’re supposed to be content in the Lord.” And you would be right! But again, I have to ask myself, what does that mean? What does that look like for me to be content in the Lord?

This has been a long process for me, not because the Lord hasn’t been wonderful. He’s shown me boundless love when He speaks, disciplines, comforts, provides, and leads. When I’ve allowed myself to face the truth, the root of the problem is me, namely, my pride. I’ve let this sin reside in me for a long time, but it’s been conniving, masquerading itself as high achievement and determination to excel. To want to excel is not wrong in and of itself, but when it’s never enough, there’s something out of place. This may sound juvenile, but I loved being a student because I was graded. I could see a physical sign of the outcome of my efforts. Those achievements gave me a tangible sense of worth, whether I consciously realized it or not. I just had to know that I was doing everything right because failure wasn’t an option. While striving for excellence can be admirable, it made me afraid to fail at anything. It made me not want to try things that I wasn’t good at. School is where I felt safe so I got a Bachelor’s degree and a Master’s degree all while seeking approval from others in various ways.

But next came being in the real world, and instead of striving for excellence out of my comfort zone, I settled for jobs where I knew I couldn’t really fail. The Lord was gracious to promote me at times, but it wasn’t until I finally pursued teaching (the first time) that I was tested. However, instead of relying on the Lord for guidance and understanding, all I could see was failure after failure. Eventually, I let my anxiety break me to a point I never thought possible, especially as a Christian. That anxiety and depression turned to shame and guilt, which only made it worse.

My pride was saying that I shouldn’t have failed, that it wasn’t an option. But that was a lie. Failure is a part of life that pushes us forward to success if we allow it to. I just couldn’t see that yet. Thankfully, the Lord God blessed me with a family who encouraged me but also didn’t sugarcoat the fact that my pride was truly my downfall. By the grace of God, I slowly climbed out of the pit as I held on to His extended hand. The Lord opened another door for teaching shortly thereafter, and although I was apprehensive, I followed where He led, and He blessed me. There were certainly challenges along the way, but I was able to apply what I learned before and try new things.

However, the Lord has a way of not letting me get too comfortable. I could probably stay in the same routine for the rest of my life if the Lord let me, but another opportunity came up to have a family business. It started growing while I was still teaching, and it got to the point where I had to choose. After much prayer, I chose to quit teaching and focus on the business where I could also be home with my son. The Lord opened the floodgates, and we were getting so many orders that it was hard to keep up. It became a full time job, and old pride was right at my doorstep. “Keep going, you’re helping your family by spending all your time here.” “This is your worth. Look how much you’re making.” So I kept pushing and soon it became my main focus. Work longer. Please your customers. Make money. This is your value to your family. Such thoughts and actions led to strife, and once again, discontentment. It was the same story with different clothes on: pride masquerading as high achievement with the drive to excel at all costs. It wasn’t until I finally stopped and spent time with the Lord about it that He showed me my pride was getting in the way, and I was not acting Christ-like. I also had a lot more to learn about business because even though it looked like I was making X amount of money, I really wasn’t making much at all. But instead of telling me to give it up, the Lord directed me to stop using that outlet for business and use a different one, making smarter and better business decisions along the way. The idea of practically starting over was daunting, but it was a clear message.

I worked and worked to get everything ready, but I was pursuing it at my pace to meet my schedule. Looking back I can’t help thinking, do I ever learn? When I thought I was done, I found out that I had to go over everything again in more detail…and I had to rely on someone else for help. I’ve never liked doing that because I want to do things my way and my pace. As you can see, pride was still hanging around. Another month and a half goes by, and I’m finally ready to reopen, but not much has happened. With all my efforts and hours of connecting with customers and trying social media outlets, I’ve only had a raindrop of orders. Then I hear myself asking God, “Didn’t you tell me to do this, to make a change? Wasn’t this supposed to be successful? I’ve worked so hard, why isn’t this working?” When I finally stopped to listen, He spoke a very clear message: “You have made this your source of contentment.” And then I understood.

Like past times in my life, I get going on what God leads me to do, but then I turn the task into my measure of contentment. I allow what’s good to be overtaken by pride. Pride leads me away from the Lord and turns into strife, frustration, anger and discontentment. Now that I know what the problem is, the Lord has told me to write all of these things so that I can now strive to understand contentment, not only to be accountable for my actions but to also have His truth in the forefront of my mind.

So what is God’s truth regarding contentment? Two passages have been circulating in my mind. The first place to start is in Philippians. Paul and Timothy are writing to the church in Philippi while Paul is imprisoned for the cause of Christ. They encourage the church to remain faithful and bold for the cause of Christ even in the midst of suffering as Paul has experienced and to be united in love and humility rather than become selfish and vain. Paul describes Christ as the ultimate example, writing, “Although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross” (2:6-8). As Christ is our example, contentment begins with selflessness and humility. He could’ve lorded His power over everyone and everything but chose contentment in the imperfect form of humanity to fulfill His purpose, spurned by love for us. In chapter 3 of the letter, Paul also encourages the Philippians to not listen to those who say they need to be circumcised in the flesh but reminds them that their righteousness comes from God through faith. They should remain steadfast and press on. In the final chapter, the church is encouraged to “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (4:6-7).

Contentment has no room for anxiety because it is built on faith, believing that God will take care of things we need. It may not always be the time we expect or in the form we want, but He will hear and answer. In verse 10, Paul expresses his joy that the Philippians were able to provide for his needs, but then he continues saying, “Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me” (4:11-13). Contentment can be found in the poorest and richest of circumstances when the Lord is at the center of it. Contentment can’t be based on financial circumstances because those can change at any moment for any reason. In both situations, we must have faith in the Lord. In poor circumstances, we must have faith that the Lord will provide for what we need. In rich circumstances, we must have faith to be generous to further God’s kingdom and to use it for His purpose. This brings us to the next passage.

In Matthew 6 Jesus is speaking to His disciples about how to be different from the world, namely to focus on the eternal rather than temporary physical and emotional gains. He gives instructions about fasting in secret so that only the Father sees rather than man and about storing up treasures in heaven rather than on earth (vv. 16-21). He addresses the contrast of light and darkness, and more explicitly states in v. 24, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.” In researching the word used for “wealth” (Greek: mamona), it has a negative connotation of worldly wealth. The idea of being a servant is complete devotion to something. As servants of the Lord, we can’t truly be devoted to God and to something else. Does God bless people with wealth? Yes! We can read about a number of people throughout Scripture who have used their wealth to honor the Lord. But in this passage, it’s a matter of where our devotion and faith lie. Are they with the Lord or with the world? Jesus expounds on His statement in v. 25, “For this reason (referencing back to v. 24) I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?” In verses 26-30 He continues to talk about how the Lord provides for nature in many different ways so how much more will He provide for us who are made in His image! Therefore, ““Do not worry then, saying ‘What will we eat?’ Or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will take care of itself. Each day has enough trouble of its own”” (vv. 31-34).

Looking at this passage in terms of contentment, it boils back down to faith. Do we let our emotions, our anxiety, sway with what we see in the world? Or do we remain devoted to the Lord, trusting that He already knows what we need? Are we living in a state of “what will happen tomorrow?” rather than “how can I be content right now?” Another point to think about from this passage is how much value we have to God. Jesus elaborates how the birds of the air are fed, lilies are clothed more beautifully than Solomon, and the grass is clothed even though it will easily and quickly be burned up. We are His children for whom Jesus (at the time He’s speaking in this passage) is getting ready to sacrifice Himself. We already have immense value without having to earn it. In this passage Jesus is not only teaching truth to His disciples, but He’s preparing them for what’s to come. Some of them left their livelihoods and families to follow Christ. Later on in His ministry, Jesus tells His close disciples to take nothing with them on their travels and other times to bring what He tells them to. In every circumstance, they are being asked to have faith that God will provide the right people in the right places to give what they need. Is this not an example for us? The only way to be content in all circumstances is to seek the Lord and His kingdom first, have faith that He already knows what we need, and trust that whatever the outcome may be, the Lord’s will is best. Faith, of course, is always tested. Will we fail sometimes? Yes. I know I have many times. Jesus’ closest disciples did too. But that wasn’t the end of their ministry, and it won’t be the end of ours either. Rather, may those failures refine us to become better servants of Christ devoted wholly to Him.

~~~

Below is a quick contentment check I created while writing this post to help me when pride wants to come knocking. I plan to print it out to help keep me straight. Feel free to click on this link to use it for yourself or create your own and even add to it.

My Contentment Check

Am I:

  1. Acting out of selflessness? What can I do for others in the Body of Christ? (Philippians 2)
  2. Basing decisions in faith (not anxiety) while maintaining devotion to the Lord? (Philippians 4; Matthew 6)
  3. Basing my contentment on financial circumstances? Remember, contentment can be found in poor and rich circumstances alike with the Lord at the center (Philippians 4; Matthew 6)
  4. Focused on the present rather than the past or future? (Matthew 6:34)
  5. Embracing that the Lord values me without having to earn it (Matthew 6:30)

©Lauren Demuth

Blunt and Wise

“Lord, please help me have the bluntness of Jesus and Paul and also their wisdom.”

That was part of my prayer tonight. If you’ve ever read any part of the New Testament, most likely you’ve read some of Paul’s or Jesus’ messages. There are no “bless their hearts” or “well, it was how he or she was raised” or “that’s just what he chooses to believe.” Jesus and Paul were compassionate, but they were also blunt with wisdom to accompany their words. As we’ve seen in the last few years, straightforward truth is hard to find, not just in the world, but especially in the church. Can we distinguish the church from the world? How many times has something been swept under the rug hoping no one will notice? Like Solomon wrote many times in Ecclesiastes, there is nothing new under the sun. 

“All things are wearisome;

Man is not able to tell it.

The eye is not satisfied with seeing,

Nor is the ear filled with hearing.

That which has been is that which will be,

And that which has been done is that which will be done.

So there is nothing new under the sun.

Is there anything of which one might say,

“See this, it is new”?

Already it has existed for ages

Which were before us.

There is no remembrance of earlier things;

And also of the later things which will occur,

There will be for them no remembrance

Among those who will come later still.”

Ecclesiastes 1:8-11 (NASB- bold print added for emphasis)

These are words from the wisest man who ever lived. They may seem downcast or negative, but they are true nonetheless. We can criticize ancient Israel for falling into what appear to us to be obvious traps and temptations, but won’t people generations from now say the same about us? Will they not say, “Why did the church allow that to happen?” “They were preaching that from the pulpit?” We are blessed to have the Scriptures to learn from them so that we can be more faithful followers of Christ as lights in the darkness and hope to a world that is quickly losing it. In 1 Corinthians 10, Paul starts by saying that their forefathers were in the wilderness with Moses, and they all shared the same experiences, but God was not pleased with most of them. He then continues to write in vv. 7-13, 

“Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, ‘The people sat down to eat and drink, and stood up to play.’  Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. (Bold print added for emphasis)

Putting Paul’s instructions and Solomon’s wisdom together, we can summarize that we are going to face trials, and most likely, they are trials humanity has already faced. We’ve received an instruction manual (the Word of God) that shares what to do and what not to do as a follower of God. Sometimes we don’t like being told what to do (or not to do) like children but then we want to know God’s will. We ask the questions but don’t like the answers so we plug our ears and hum and hope for a different solution. Let’s take a look at one of Paul’s passages in Romans 1 that tends to start the ear plugging:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. (vv.18-23- bold print added for emphasis)

Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (vv. 24-25)

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.” (vv. 26-32- bold print added for emphasis)

No doubt there could be multiple posts written to break down these verses, but the simple truth is, God has been made known to everyone. What Paul reveals is that people have chosen and continue to choose to deny it and worship other things. People have chosen to give in to their sinful desires, and God has let them face their own judgment. We have the free will to choose. The world is going to act in accordance with the world. That is its nature. I’m not writing this post with non-believers in mind, but the church. Are we part of the last verse, which says, “although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them”? How has homosexuality been addressed among people who claim Christianity and practice it? Do we address it at all or turn away to remain “relevant” in our culture? What about other topics, like abortion? 

Paul is writing to the church of Rome, both Jews and Gentiles, who are learning how to be Christians in their culture, not unlike much of what we experience today. In Romans 2, he turns the focus off the world and back to the church and addresses believers specifically:

“Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. And we know that the judgment of God rightly falls upon those who practice such things. But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, who will render to each person according to his deeds: to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. For there is no partiality with God.” (vv. 1-11- bold print added for emphasis)

Hypocrisy. How many of us have seen it? How many of us have heard that people aren’t Christians because Christians are hypocritical? Are they wrong? Too often the church is the one who looks at the speck in his brother’s eye but ignores the log in its own eye (read Jesus’ blunt message in Luke 6:41-42). Sometimes the church is too busy judging what the world is doing and not seeing that the world has made its way into the church. We criticize the very thing that we are doing. In 1 Corinthians 5, Paul addresses a grievous sin in the church and mentions that he had written to the Corinthians not to associate with immoral people who claim to be Christians. He writes in vv. 12-13,  “For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” We are the bride of Christ to be presented as pure, spotless, and blameless so why are we acting as an adulteress (see James 4:4-5), like Israel did, cheating on God with the world, not cleaning house from the unrepentant sin we let permeate it? All of these things written in Scripture may sound harsh to our culturally-sensitive ears, but the intention is for repentance so that all may come to know Christ. 

There are such things as righteousness and unrighteousness. The idea that everyone has their own truth is a lie. The answers to our questions are right in front of us as long as we don’t close our eyes, plug our ears, and hope the truth will change to a more culturally-accepted response. The truth of the gospel is above culture, which is part of its beauty. It surpasses the boundaries of time and language. Are we bold enough to not care what the world thinks? A lot can happen when we take a stand just like the Roman Christians who chose not to worship an emperor or the many other deities therein. Do the consequences outweigh truth or does truth outweigh the consequences? We, the body of Christ, must decide soon. 

© Lauren Heiligenthal Demuth

Which God Do You Serve?

As most of us know, much is happening in the Middle East and Africa. Terrorism is expanding. People are dying. Yet some want to argue that Allah and the Christian God, Yahweh, are the same. I recently wrote a brief message about this on Facebook:

A few years back I was taught at a Christian university that Allah is the same as Yahweh God because Allah means “god.” That’s like saying that Baal is the same as God because Baal means “master” or “lord.” Well, we know what happened to the prophets of Baal (refer to 1 Kings 18). Jesus Himself makes an excellent argument when people accuse Him of being the enemy:

Matthew 12:22-28: “22 Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man spoke and saw. 23 All the crowds were amazed, and were saying, ‘This man cannot be the Son of David, can he?’ 24 But when the Pharisees heard this, they said, ‘This man casts out demons only by Beelzebul the ruler of the demons.’ 25 And knowing their thoughts Jesus said to them, ‘Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27 If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. 28 But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.”

What’s my point? If followers of Yahweh and followers of Allah are serving the same God, the kingdom of God would not last. Does God destroy Himself? Of course not!

Conclusion: Yahweh and Allah are not the same. To say that they are violates Scripture and calls God a liar since He cannot deny Himself. He cannot uplift the body of Christ and destroy it at the same time. To do so would be illogical.

—

I say all of this because I want believers (and unbelievers, too) to be discerning about what they are taught. When I heard my professor and classmates say that Allah and Yahweh God are the same, it made me pause. It even made me start to doubt my faith for a moment. But thank the Lord the truth was pointed out to me!

So to all of you I say, Do not doubt! Know who the Lord God is! Question everything you hear and test it with the truth of Scripture. Ask the Lord to lead you in truth and understanding, and He will.

May everything we say and do bring glory to our God who is the King of kings and Lord of lords!

 

©Lauren Heiligenthal

What’s Your Motive?

The word motive often brings to mind police-related/superhero-related TV shows where the good guys are trying to figure out why the bad guys are doing what they do. Sometimes the bad guys act out of what they perceive as good intentions, but the results are far from good.

The Bible also teaches about the importance of one’s motives. Many people separate the Old and New Testaments because they appear to be disjointed when in reality they share the same message: Mankind has sinned and fallen away from God, but God has provided a way for His people to be close to Him.

In the Old Testament we often read about sacrifices. Offering sacrifices is a foreign concept for most of us, and we often think that Israel was commanded to offer them for God; however, they were for the people. Sacrifices were God’s way of bringing His children in right relationship with Him, but He desired them to be given with the right motive. Let’s look at King Saul. He was officially chosen to be king in 1 Samuel 10 (although He was chosen by God prior to that occasion), and he proved himself to be a worthy king (in the eyes of the people) in 1 Samuel 11 by defeating Nahash the Ammonite. Not too long after this, Saul also destroyed a Philistine garrison, which caused the Philistines to rise up against Israel. Instead of waiting for Samuel to offer sacrifices at Gilgal, Saul was impatient and offered them himself. We find out in 1 Sam. 13: 8-12 that Saul offered sacrifices because he was afraid of the Philistines and his own people were scattering from him. Saul offered out of impatience and fear, but he also blatantly disobeyed the command of the Lord (v. 13). Something that seemed to be good (offering sacrifices) had bad results because of Saul’s motives. Unfortunately, it cost him his kingdom (v. 14). Jump ahead to 1 Sam. 15, and we see a similar situation. God wants Saul to destroy the city of Amalek and destroy every person and animal in it. The instructions are clear that nothing should live. Yet Saul disobeys once again. He captures Agag the king of the Amalekites instead of killing him, and he and the people spared the best livestock and “all that was good” (v. 9). It seems like God was giving Saul a second chance, but he blew it. God relays His disappointment to Samuel who then has to confront Saul. Saul tries to explain that he made his decisions to glorify God: “Samuel came to Saul, and Saul said to him, ‘Blessed are you of the Lord! I have carried out the command of the Lord.’ But Samuel said, ‘What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?’ Saul said, ‘They (note: notice how Saul excludes himself here) have brought them from the Amalekites, for the people spared the best of the sheep and oxen, to sacrifice to the Lord your God; but the rest we have utterly destroyed (note: he includes himself again when it comes to the destruction part)'” (1 Sam. 15:13-15).

When we read this, part of us wants to agree with Saul. Saving the best for the Lord sounds great. Offering sacrifices seems like what he should have done. Saul even tries to defend himself against Samuel again in vv. 20-21 by saying that he did obey the voice of the Lord. But Samuel imparts a different message: “Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams. For rebellion is as the sin of divination, and insubordination is as iniquity and idolatry. Because you have rejected the word of the Lord, He has also rejected you from being king” (v. 22). Only after this message did Saul finally relent and ask for forgiveness. He tried to make excuses for disobeying God. He may have thought his intentions were good, but God was not honored or pleased. Instead, He took away Saul’s kingship and gave it to David who would eventually become king after Saul’s death. David is described as a man after God’s own heart whereas Saul feared his own people and his enemies. Saul is just one example in the OT. Adam and Eve are the first people to act out of their own selfish motives, which gets passed on to the rest of mankind. Sacrifices were a way of drawing close to the Lord and being made right with Him, but He didn’t want these sacrifices if the person offering had the wrong motive. God desires obedience above all else. Well let’s see what the NT has to offer.

I can’t help but think of the Pharisees when discussing the topic of motive. In Matt. 5:20 Jesus tells His disciples, “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” He follows that by a number of short teachings, but then in Matt. 6:1 He expounds on the message given in 5:20, “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.” He gives examples about giving to the poor, prayer, and fasting. All of these things are great to do. But how are they supposed to be done? The hypocrites (I believe Jesus is alluding to the scribes and Pharisees here) make their giving obvious in the synagogues and in the streets. They toot their own horns, so to speak. Notice, these are men who know the Scriptures and believe they are following God (and the Law). In today’s terms, these are some church-goers who want to be acknowledged for their giving. Jesus says that such people have their reward in full now (Matt. 6:2). Their intentions may be good, but they only honor themselves. Jesus says that those who give in secret will be rewarded by their Father eventually.  The same is true for prayer and fasting. No true disciple of Christ should make a spectacle of himself in practicing righteousness (Matt. 6:5, 7, 16). If we practice righteousness in a way that honors God, people will see our good fruit. If we do it to be honored by men, we already have our reward. I think it’s safe to say that we’ve all done something good so that others will honor our actions. We want the praise. We probably have good intentions, but remember that the Lord should be honored in all things.

I want to look at one more example because I think it’s often been misunderstood. In Luke 18:18-25, Jesus is asked by a rich ruler, “Good Teacher, what shall I do to inherit eternal life?” People tend to skip over v. 19, but I think it’s important. Jesus asks the ruler, “Why do you call Me good? No one is good except God alone.” Some people may be confused by what Jesus says here, but in my opinion, Jesus is telling the ruler who He really is. He’s testing the man. In answer to the ruler’s original question, Jesus then mentions a few of the commandments and the ruler states that he has kept them from his youth. Now here comes the statement that many people have misunderstood in my opinion: “When Jesus heard this, He said to him, ‘One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me'” (v. 22). We read that the ruler became sad because of his great wealth (v. 23). Jesus has basically told the man that He’s God (v. 19). The man has already stated that he’s kept all of the commandments. Jesus is giving the man the opportunity to follow Him. Many people read that the man is rich, and Jesus wants to him to give his possessions away; therefore, being rich is not good, and we should all do what Jesus says here. I think these people are missing the point. Jesus is basically giving the man two choices: follow your wealth or follow Me. The ruler wanted to know what he should do to inherit eternal life. The answer is to follow God wholeheartedly. He knew God was asking him to do something, but he still couldn’t do it (In Matt. and Mark the man is described as going away grieving; Matt. 19:22, Mark 10:22). When Jesus says that the rich have a hard time entering the kingdom of God it’s because many are unwilling to follow God at all costs. The poor have little to lose, but the rich have much to lose. However, we see further in the NT how the church is made up of rich and poor Christians alike. The difference is that their motive is to serve God with whatever they have.

These are just a few examples out of many from Scripture, but I think you understand what I’m getting at. God is interested in our hearts. He desires complete obedience and repentance when we fall short. He doesn’t want excuses like Saul (I’m guilty of this). He doesn’t want outward righteousness with alternative motives. If God asks us to do something, we should do it wholeheartedly, and even cheerfully because He has chosen us for His purposes. He instituted sacrifices in the OT so that His people could be close to Him. He also gave us His final sacrifice, Jesus, not for His sake, but for ours. So that we may have eternal life with Him. Does He not deserve our obedience? Should He not take precedence in our hearts and minds? Let us serve the Lord with the right motives. May He be glorified above all else.

_____________

One last thought. Let us also pray for those in the Middle East and in other places around the world who are experiencing persecution. Some have chosen Christ instead of recanting their faith, and now they are with Him. Let’s hope that more people will come to knowledge of Christ because of their bravery and sacrifice. May we pray for them to have courage, and for the Lord’s will to be done in all things.

© Lauren Heiligenthal

Faith Like a Child

If something or someone is described as being childish, it’s usually not a good thing. Childish behavior often connotes immaturity. However, Christians are encouraged to have childlike faith. It sounds simple enough, but all too often worry supersedes faith. This has been a constant challenge in my life. My faith begins to falter whenever I think about bills, student loans, getting a job, etc. I then start to worry about what other people think, and before I know it, I’m on a downward spiral, losing my trust in the Lord. Children, on the other hand, are quite different.

Children are amazing creatures. Anyone who has had children or been around them long enough can attest to this. I’ve spent the last 18 months helping to take care of wonderful (and sometimes crazy) twin boys. There are many times when they’ve tried my patience, but they’ve taught me so much about God the Father’s relationship to His children. At birth, these boys were helpless on their own. They needed their parents and me to do everything for them. They had no choice in the matter. As they’ve grown up they’ve learned that we will take care of their needs. In the early stages, their cries signaled hunger and wet diapers. When they were learning how to walk they knew we would be right there to help them. Nowadays, when they play they throw themselves backwards with complete trust that we will catch them (even though it scares me sometimes!). They hold out their hands when they need help getting off their manually-pushed vehicles, and when they fall they know we’ll be waiting with open arms. They also learn by being disciplined even though it’s hard to do sometimes. All in all, children have no worries. They know their parents will take care of them for their every need. This is how we are supposed to be too. After all, we are called the children of God.

Many of us are familiar with the Sermon on the Mount in Matthew 5-7. All too often it’s cut up into pieces for the sake of a brief sermon, or we focus on a bunch of different themes within the text and take them one at a time. Most (if not all) translations break this text up into different sections with their own headings. While there are different topics within these chapters, it is important to read the text altogether to grasp the overarching message. For instance, it is significant to note in Matt. 5:1-2 that Jesus is speaking to His disciples; however, I believe this is referring to all of those who were following Christ (not just the 12) because not all of the twelve have been chosen yet. He is teaching them how disciples are supposed to think and act, being distinguished from the unbelieving Gentile and the hypocritical scribes and Pharisees (Matt. 5). As a disciple, one’s righteousness should not be put on display for all to see, but rather one should honor the Father rather than himself/herself. The discussion on prayer in Matt. 6:5-14 is interesting because it focuses on having faith in the Father. In vv. 5-6, Jesus’ disciples are commanded not to be like the Pharisees because they only draw attention to themselves in prayer. In v. 7, disciples ought not to be like Gentiles who use many words in order to be heard by their gods. Rather, v. 8 explains that our Father already knows what we need before we even ask Him. How amazing is that! All we have to do is ask with the right intent, which is not to be glorified by men or to persuade God with all of our wonderful words, but simply to trust that He knows and provides. Notice in v. 12 (part of the Lord’s Prayer) that asking God for our needs to be met involves repenting of our sins. How can we expect God to do anything in our lives if we’re unwilling to be right with Him? However, that’s a topic for another day. Verses 16-24 seem to convey the same instructions. Disciples ought to focus on the Lord and not get caught up in the world. As v. 24 says, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.” Ouch! In the American culture, this is a difficult pill to swallow. Working and being successful in one’s occupation has become a top priority for many Americans, and a number of Christians are among them. Now don’t get me wrong, there’s nothing wrong with providing for one’s family. However, when the job becomes more important than God and family, then we have a problem. So far in the Sermon on the Mount, Jesus makes it clear that the Lord should be one’s focus.

Now that we’ve briefly covered part of the Sermon, let’s take a look at Matt. 6:25-34. Remember that v. 24 talks about how a person cannot serve both God and wealth. Verse 25 then comments, “For this reason (note: refers back to what Jesus just said earlier in the Sermon) I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?” This sounds a lot like instructions on how to have childlike faith. As I wrote above, children know their needs will be met somehow. We should also not be worried about having our needs met. What’s also encouraging is that Jesus paints a picture in vv. 26-29 of how God takes care of things that seem insignificant: the birds of the air and lilies of the field. He then asks a pointed question to His disciples in v. 30, “But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!” If God takes care of perishable, temporary things, will He not also take care of us who will spend eternity with Him? Something to ponder. Verse 32 repeats the same message in v. 8: the heavenly Father knows our needs. But here’s the kicker, the whole point to Jesus’ message so far: “But seek first His kingdom and His righteousness, and all these things will be added to you” (v. 33). We’ve heard this preached many times, but do we understand it? What if God asked you to quit your job? What if He told you to move and leave everyone you know behind? What if He asked you to go to school knowing that you would be in debt for a time (I’m experiencing this one)? Even if you don’t understand the full picture of why God asks you to do something, will you do it anyway? When we ask children to stay back from the oven or to hold our hands when crossing the street, they don’t understand why, but we know the dangers. When they listen to us, we save them from potential disaster. When they don’t obey, they might get a burned hand or worse, get hit by a car. Part of having childlike faith is doing what the world thinks is crazy (Consider 1 Cor. 3:18-19a, “Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. For the wisdom of this world is foolishness before God.”) But we shouldn’t worry because worry leads to that downward spiral away from God.

Going back to the Sermon on the Mount, Matt. 7:7-11 reiterates the same teaching about the Father that we read in Matt. 6:25-34. Jesus tells his disciples to ask, knock, and seek, and they will receive what they seek. He then gives an everyday example in vv. 9-11, “Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!” We can relate to what Jesus is saying here. People who love their children only want to give the best they can. Our Father is the same way.

Also something to note, this is NOT a health and wellness teaching or prosperity gospel because such doctrines only focus on ourselves and what WE want. This is a “put God first” teaching, and He will bless you for your faith. Will you be tried and tested? Yes! Part of being a Christian is standing firm when the world comes against you. Your family may even come against you for following God (even Christian families). But Jesus encourages His disciples in Matt. 7:13-14 to “Enter the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Notice, there are only two choices. There’s the way of the world, or God’s way, despite what some people teach nowadays. Jesus also encourages His disciples to have discernment regarding people who claim to be godly. Such people either produce good or bad fruit despite their outward appearance (vv. 15-23). Lastly, in the Sermon, Jesus teaches His disciples that they should act on what they’ve heard. To trust the Father and not worry is a command to be enacted. We don’t want to be like the foolish man who built his house on the sand, but like the wise man who built his house on the rock (vv. 24-27).

Is it easy to have childlike faith? No, I don’t think so. But we MUST try. The narrow road is hard. That’s why only a few find it. I don’t think Jesus was being hyperbolic in making this statement. Our focus must be on the eternal instead of the temporary. Money and possessions tend to be dear to us, and in themselves they are not bad. I repeat, having wealth is NOT bad (despite what some preachers may say). Wealth becomes bad when we clutch it so tight that we’re unwilling to let it go when God asks us to (i.e., rich young ruler in Luke 18:18-28). When we put God first, trust Him to take care of our needs, and maintain right-standing before Him, He will provide. I preach to myself when I exhort you, my fellow brothers and sisters in Christ, to stand firm, trust the Lord, and encourage each other in the faith. We are the body of Christ. Let us walk the narrow road together.

© Lauren Heiligenthal