Body of Christ

Would We Stand?

American Christians have experienced a number of cultural shifts over the past few years, but I think it’s safe to say that most of us have not had to endure religious persecution. We are relatively safe, for now. Our brothers and sisters around the world have not been as fortunate, although some say that they are thankful for what they have experienced. Their faith has remained firm, and their relationships with God have flourished. Without the details of their suffering I could smile and rejoice at their perseverance, and indeed, I do rejoice! They have stood up for Christ and are not ashamed of their scars! However, I’ve read what some have endured, and I couldn’t help but cry and pray. To go through even a fraction of what they’ve gone through would cause many to shatter and remain broken.

I think it’s important to know what’s been happening to our fellow believers in Christ. They deserve our love, encouragement, and prayers. In honor of their boldness in the faith, I would like to share a couple of testimonies from the recent Voice of the Martyrs newsletter:

“Danjuma Shakaru’s grave is still empty. Villagers had dug the 13-year-old boy’s final resting place after he was critically wounded during a Jan. 28 attack on their village. When they saw his mangled, lifeless body covered in blood, they fully expected him to die. But God had other plans.

Three months after the attack, Danjuma’s face is marked by horrendous scars where his right eye was carved out … and by a beaming smile.

Danjuma’s memories of the attack begin with the gunshots he heard at about 6 a.m. on a Wednesday morning. He remembers running for his life and then being confronted by some of the more than 1,000 Islamic insurgents who attacked his Christian village, burning homes and killing villagers who didn’t manage to escape. Although his memories of the attack are incomplete, one thing he’ll never forget is the pain caused by a machete slicing through the left side of his head.

The rest of the attack, by God’s grace, he doesn’t recall. ‘Then I found myself in this situation,’ he said. ‘I can’t remember how the story continues again.’

Danjuma can’t recall the attackers hacking at his left arm with a machete. He has no memory of them cutting out his right eye. And he doesn’t remember them cutting off his genitals.

Danjuma is among the thousands of Nigerians who have been brutalized in violent riots, bombings and village raids since 1999, when Islamists began their campaign to establish Islamic law and an Islamic territory in the north. The insurgency escalated in 2009 with the rise of the extremist group Boko Haram.

According to the research group Joshua Project, Christians make up nearly 51 percent of Nigeria’s 177 million people. More than 43 percent of the population is Muslim, while others practice one of several ethnic religions.

In spite of what he has suffered, Danjuma is certain that God is still in control. He has no anger toward his attackers. ‘There is no problem,’ he said. ‘I have allowed God to handle everything.’

Danjuma not only forgives his attackers but almost pities them for the condition of their hearts. ‘I forgive them because they don’t know what they are doing,’ he said, echoing the words of Christ. ‘If they had love, they wouldn’t behave that way.’

Following the attack, which left 23 villagers dead and 38 injured, survivors began to dig graves for those killed. Villagers had walked past Danjuma’s body and assumed he was dead, but later they heard him crying and shouting. He had somehow regained consciousness. They transported him and others with serious wounds to the nearest city, about 15 miles away.

‘They couldn’t believe that the boy would come back alive after all of this,’ said Hadila Adamu, a manager at the hospital where he was treated. ‘He bled so much. It is a miracle. That’s why he calls himself ‘Miracle.’’

Prior to the raid, Danjuma was a typical Nigerian boy. He lived with his mother, a widow, and enjoyed playing with friends. He often went on fishing trips with fishermen from the village. It was after one of these trips that the attack occurred.

While the attackers stole so much from Danjuma, they couldn’t take his joy. It is still evident on his face and in his voice. ‘The joy comes from the Lord,’ he said.

Danjuma said his relationship with God has only grown stronger since the attack. He continues to pray regularly and seek God’s guidance. ‘God continues to guide and protect,’ he said.

Danjuma’s life is much different now. A catheter extends from his lower abdomen, draining urine into a bag that he must carry as he walks. He is fully dependent on God, on his mother and on the care of others around him.

VOM is helping to ensure that Danjuma’s life is as whole as it can be, helping with medical costs and assisting his mother with this care. Danjuma asks VOM supporters to pray that his faith will continue to grow.

‘If they hear the story, they should pray for me – for my [broken heart] and that I have strength to serve the Lord,’ he said.

Danjuma hopes that any children who read his story will remember that Christ can get them through any trial.

‘If they find themselves in such a situation, they should embrace God,’ he said, still smiling. ‘They should believe that God who created us knows everything about us, so let’s be faithful and let’s be kind. The way I find myself today … God knows the reason I am supposed to be, so you should embrace God and accept Jesus Christ as your personal Lord and Savior.’” (The Voice of the Martyrs, August 2015, p. 5)

~

“Sept. 11, 2014, began as a happy day for Mary Patrick. She and her older sister were walking to a wedding in a nearby village with the bride-to-be and the bride’s younger sister. But their lives, like those of many other young women in Nigeria, changed forever with the terrifying sound of yelling and gunfire.

Mary, who is 24 years old, quickly hid in a nearby house with the others when the Boko Haram attack began in Adamawa state, in northeastern Nigeria. They hid in the house for four days before being captured while trying to escape.

‘The only thing I was thinking when they took me is that I will die,’ Mary said. ‘I know they will kill me. I’m just praying to God everything that I do that is wrong, that the good Lord will forgive me.’

The horror that Mary faced during four months of captivity with Boko Haram became clear to VOM’s medical coordinator in Nigeria recently when he tried to buy her a meal.

‘I wanted to buy food for her and bought some meat,’ the VOM worker said. ‘She told me she couldn’t eat the meat. She said, ‘In the camp they used to eat human flesh, so every meat looks like human flesh.’’

Boko Haram’s nearly 6-year-old campaign to establish an Islamic territory in northern Nigeria has resulted in the slaughter of thousands of Christians, including a reported 10,000 people in 2014, and has forced more than 1.5 million people from their homes. The insurgent group also has kidnapped hundreds of young women like Mary, brainwashing them and using them for whatever purposes they desire.

Mary’s brainwashing began as soon as she arrived at the Boko Haram camp, in another part of Adamawa state. She quickly found herself behaving like the dozens of other young women in camp, some of whom were ‘Chibok girls.’ The April 2014 abductions of 276 girls from a school in Chibok, Borno state, brought international attention to Boko Haram’s practice of kidnapping and abusing young girls. Although some of the Chibok girls have managed to escape, 219 remain in captivity.

Mary said the more than 50 Chibok girls she met were among the most vicious prisoners she encountered. ‘The [Boko Haram] train women how to shoot, how to bomb,’ she said. ‘They even taught how to shot a gun, how to kill somebody, bomb places like churches, wood houses and schools.’

The women were told these attacks were the work of God. Mary even carried out an attack on her own church, but she said she tried to shoot away from people.

Boko Haram’s brutality scarred Mary deeply. She watched as they killed her older sister for disobeying orders to murder a man who had refused to renounce his Christian faith. She watched as her friend, abducted on her wedding day, and her friend’s younger sister were married off to Boko Haram commanders. And Mary was repeatedly raped during her time in captivity. ‘Sometimes five men at the same time,’ she said. ‘After this one, this one.’

As Mary was forced to recite verses from the Quran week after week and even was given a Muslim name, her Christian identity began to slip away.

‘I just forgot how to pray, how to read the Bible,’ she said. ‘When I was Boko Haram, the only thing is Muslim prayer.’

After four months, Mary saw an opportunity to escape. One night when the Boko Haram terrorists were drunk, she and an older woman fled into the bush.

The escape came just in time. Mary was days away from being forced to marry a man who had raped her several times and had killed her sister.

When Mary made it home, she learned that her father had died of a heart attack following the abduction of his daughters. She is now the only living member of her family.

The VOM medical coordinator’s family has welcomed Mary into their home to help her work through the trauma she suffered in captivity. After several months of freedom, Mary is still recovering small pieces of her identity each day.

‘She is a bit bold now and she is outspoken,’ the VOM worker said. ‘It is like she is trying to manage her situation, finally.’

Despite Mary’s unimaginable suffering, she said that her captivity, escape and time living with the VOM worker’s family have ultimately deepened her faith. ‘Before, I didn’t go to church, I didn’t read Bible, I didn’t pray,’ she said. ‘But now, I go to church every day; I pray so that God will forgive me all my sins because I don’t want to go back to my life in the past. I am now a born-again Christian. I am thankful for my life.’

As her faith matures, Mary is learning how to forgive. It’s something she struggles with as her emotional wounds are still healing. When asked how she would respond to members of Boko Haram today, she pauses to consider. ‘I forgive them, but … if I catch a Boko Haram I will not leave him,’ she said. ‘I will kill him.’

VOM has provided Mary with a scholarship so she can attend a university in June, and she will continue to live with the VOM worker’s family. As she heals and rebuilds her life, Mary asks for prayer – but not just for herself.

‘I would be grateful to have other people pray for Christians in northeastern Nigeria because they are suffering the most,’ she said. ‘I am thankful to God for what happened to me, but I would ask for prayers for strength for all Christians in northeastern Nigeria.” (The Voice of the Martyrs, August 2015, pp. 6-7)

~~~

These are just two testimonies out of thousands who have endured and survived persecution for the sake of Christ. It seems like we are worlds apart, but in fact, we are all part of the same body. “And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it” (1 Cor. 12:26 NASB). It’s time to put petty differences and theological ramblings aside and focus on the gospel message, the hope and life that only Christ can give.

I’ve been worrying about too much lately, about things so temporary that it’s shameful. After taking a few moments to read these testimonies I was reminded again that life is surely a fleeting vapor (James 4:14). Everything could change in a moment, and when everything else is gone, Christ is the only One who remains if I choose to be faithful.

If we lost everything and were asked to recant our faith, would we stand?

 

A Tribute to the Persecuted and Slain

“Jesus said…”

The Supreme Court’s decision regarding gay marriage shouldn’t have been as shocking for Christians as it seems to have been. Why should we be surprised when the world acts like the world? What has bothered me this week is not so much the gay marriage ruling but the number of various biblical interpretations thrown out there with the postmodern attitude: “All interpretations are right and justified.” It’s the mindset that interpretation is in the eye of the beholder, and that’s OK. I’m not talking about unbelievers who use Scripture against Christians. I don’t put any stock into what they say because a person cannot understand the Scriptures without the Spirit. How can I say that, you may ask? Let’s take a look at 1 Corinthians 2 (NASB):

“And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.

Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; but we speak God’s wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; but just as it is written,

‘Things which eye has not seen and ear has not heard,

And which have not entered the heart of man,

All that God has prepared for those who love Him.’

For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ.” (Bold print added for emphasis)

An unbeliever may seem knowledgeable about spiritual matters and talk about Scripture all day long, but unless he or she has the Spirit, his or her words are meaningless.

Back to my original point, what has bothered me are various interpretations given by people who claim to be Christians. How can people who claim to have the same Spirit (which people are indeed doing if they call themselves Christians) proclaim opposing biblical interpretations and divide the church even further? Is the Spirit of God divided or confused? Of course not! So the only answer is that there’s something wrong with the church.

I read an article the other day called “I’m gay, liberal, open-minded–and a convert to Christianity.” I read the article not because I thought I’d agree with the author, but I was more curious about how he was going to justify his choices. The content made my blood boil. Here’s a few excerpts from Jonathan Elliott (author) with bold print for emphasis:

“But last October, I – a 33-year-old, progressive, openly gay man who spent much of my twenties as a crusading atheist and curious agnostic – was baptized and confirmed in the church. I’m unafraid to proclaim myself a disciple of Jesus Christ.” – He is open about his homosexuality and his proclaimed Christianity. The church has placed its stamp of approval upon him.

“I’m still the person I was before I became a Christian, and a baptism isn’t a brainwashing. This change in my life didn’t turn me into a raging nutball – at least, I’m no more of one than I ever was.” – So are other Christians transformed into raging nutballs? Supposedly accepting Christ and being baptized didn’t change him. There’s apparently no need for change. How many of you Christians would say that you are the same person before coming to Christ and have had no conviction to change or repent?

He was diagnosed with diabetes in 2010: “I joined a support group for other newly diagnosed folks, and the therapy involved with this was rooted in a belief in a higher power. Initially, I resisted wholeheartedly. I’d been raised without any faith experience, and to even open up to the possibilities of God was a frightening and conflict-ridden concept. But ongoing discussions with this group made me realize that I was angry at what had happened to me – specifically, angry at God. And that meant I believed.” – It’s not until he feels angry towards God that he believes. OK, so even if this is how someone starts believing in God, you would think that there would be some sort of interest in learning more about Him, right?

“I spent the next two years bouncing back and forth between nearly 20 congregations of different denominations, serial first dates with church communities. And while I often found comfort and positivity, none felt like home. Sometimes I’d engage a pastor during the post-service coffee hour and find a bit of theology I couldn’t agree with; other times, I didn’t feel wholly welcomed.” – Searching for the right theology, which is…?

“Then, in 2013, I took a job as communications director for the Episcopal Diocese of New Jersey.” [Elliott] “found that the church had the openness, diversity and the clear sense of tradition I sought. It was also strongly inclusive of the LGBTQ community, and welcomed both women and men as clergy members.” – Not sure what the “tradition” part means for him, but it seems that he found a place which supported his lifestyle. He didn’t have to change.

“Our priest preaches sermons that incorporate everything from transgender rights to the theological leanings of Dr. Who.” – What? And how is this preaching exactly?

“And though the fundamentalists scream loudest, there are progressive and inclusive new forms of church springing up around the country, like Capital City Church in DC. Christian businesses like Elevation Burger use faith as part of their culture to inform great products and practices, without aspersions or judgment (take that, Hobby Lobby and Chik-Fil-A).” – Again, welcoming division within the so-called church.

“I acknowledge that Christianity is often countermanded and corrupted for heinous and spiteful things. But I refuse to accept that as the status quo. At the end of the day, I’m a Christian because faith, and our openness to God and to one another, make us stronger and more willing to engage the world as it unfolds and changes around us.”

Not once is Christ mentioned. There is no talk of salvation or Scripture. But the concepts of openness and finding the right fit rise to the surface. There’s no need to change; just be open to God and one another. How is this Scriptural? Does this not bother anyone else? Either the world hears (supposed) condemnation from the church or full acceptance of behavior, which is more politically correct. How has the church arrived to this point? I believe the issue tends to derive from biblical interpretation and the church’s unwillingness to distinguish good from bad fruit.

When discussing biblical interpretation for modern issues, a number of arguments start with “Jesus is in the New Testament, and He says…” Somehow the Old Testament gets tossed aside or is spoken of as barbaric. What most people forget or have not realized is that Jesus is still under the old covenant before His death and resurrection. Sure, someone wrote up a page that said “New Testament” and placed it before the Gospels, but it’s not until after Jesus dies and resurrects that the new covenant begins. A covenant cannot be established unless blood is spilled, and in this case, Christ’s blood (Heb. 9:13-18). So when people try to argue that Jesus is changing the Law with His teachings, they argue in ignorance. How can He uphold the Law and change it at the same time? What is more, why would He violate His own character since God does not change? There is either a lack of understanding or the unbelief that Jesus is God. John testifies to Jesus’ beginning with God (John 1). Jesus Himself testifies that He was before Abraham (John 8:58), and declares in John 17:5, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” Since Jesus is God, why would He oppose His own instructions?

As I’ve argued before, would not Christ, who has always been with and part of the Father, understand the Law perfectly? Would not, then, His teachings reflect the intended motivations behind the Law rather than change the Law itself? It is true that we (Christians) are no longer bound by the Law since Christ is the fulfillment of the Law, yet Jesus makes it clear that the Law is not abolished even now: “Do not think I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.“ If the Law is the tutor which leads us to Christ (Gal. 5:23); if the Law and the Prophets are witnesses to the righteousness of God through faith in Jesus Christ (Rom. 3:21-22); if Jesus is One with the Lawgiver; and if He is under the Law while He teaches, how is it Christians argue that Jesus opposes the Law?

Many people want to see Jesus as a social justice campaigner, reaching out to the lowest of the low because they’re oppressed. They declare that He changed the role of women. That He simply loved people for who they were no matter what. That He condemned the rich men. Well, if that’s the case I must be reading a different gospel. Because I see Jesus as the holy Son of God who spoke to the self-righteous, rich, and lowly alike. He ate with and taught all of them. Many of the self-righteous, like the Pharisees, ridiculed Him and sought His death. They should have known the truth and taught the sheep, but instead they acted like wolves. Their own arrogance and desire for power and riches from the world drove them away from the Messiah they were supposedly waiting for. Some rich people, Jew and Gentile alike, sought Jesus for wisdom, truth, and healing, and those who had faith received what they asked for. For others, the cost of following Jesus was too high. Jesus interacted with the lowly and outcasts because they didn’t know the truth. They were sheep without a shepherd, the lost and spiritually sick. Those who were supposed to teach them had no understanding even with all of their knowledge, who burdened them with their own additions to the Law and man-made traditions. So Jesus taught them, and many came to believe in Him. And despite what many people are spouting nowadays, they changed because of the truth they came to know.

Zaccheus (a rich, tax collector) no longer stole from people, but gave half of his possessions to the poor and vowed to return four-fold to those he defrauded (all of this given from his heart, not compulsion). Mary Magdalene was no longer possessed by demons but served the Lord (some scholars propose that she is also the sinful woman who wiped Jesus’ feet with her hair in Luke 7:36-50; John 11:2 seems to support this). Jesus told the woman who was caught in adultery to “Go and sin no more.” He also told that to others whom He healed. The power of God was manifested so that they would believe, but they were instructed to no longer live in sin. Many of Jesus’ disciples who heard the teaching, “He who eats My flesh and drinks My blood abides in Me, and I in him (John 6:56),” decided to turn away from following Jesus. Scripture explains they left because of their unbelief (John 6:53-66). Jesus came to bring life to anyone who would heed His words of truth and follow the Father’s will. Salvation is a gift for all, poor and rich, Jew and Gentile alike. This is what Paul means when he writes, “For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise” (Gal. 3:27-29). Anyone who claims this to be about social justice or equality is a fool. Such a person takes this teaching out of context which is talking about faith. Any of us who have made the commitment to follow Christ and carry out this commitment are one in Him. We are the body of Christ with each member serving its own God-given purpose so that the body may function properly.

Anyone who says that no change is necessary as a Christian is a liar and not a believer. This goes beyond the discussion of homosexuality. It’s about all sin. If I’m aware of sin in my life, and I do not repent and change, I remain in sin before God. If Israel received wrath from God while He continued to fulfill His promises to them (Psalm 78; 1 Cor. 10), do we think that we would not incur similar judgment if we remain in sin? Paul writes in Romans 6:1-7,

“What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.”

He continues in vv. 11-18,

“Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.”

If there are people who claim Christ but don’t acknowledge sin, they do not speak the truth. For what is the purpose of coming to Christ if we don’t believe we need to be saved from our sinful ways? If we believe we live rightly before God, why (as in Jonathan Elliott’s case) would we seek God since there should be no fear of eternal judgment?

Here’s another word from Paul regarding so-called believers who choose to continue in their sin: “But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler–not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves” (1 Cor. 5:11-13). Paul’s not talking about unbelievers who are coming to the church to learn about God. He’s talking about people proclaiming to be Christians but continuing in sin without repentance. It is the church’s job to rid itself of people who profane Christ’s name by choosing to live wickedly (knowingly).

Jesus says to His disciples,

“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. Remember the world that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know the One who sent Me. If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. He who hates Me hates My Father also. If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well.” John 15:18-24

He continues His teaching by talking about the Spirit to come (Whom we now have as believers):

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged. I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.” John 16:7-15

We either follow the teaching of the world or the teaching from the Spirit. If we proclaim to be Christ followers we should no longer live according to the world’s sense of morality (if it has one). If we are one body in Christ our understanding of truth must be the same. We may disagree on music styles or small church vs. big church (the petty things we fight over; read Romans 14), but the essentials should be the same. How we understand sin should be the same. Do we want Christ to see us as a bride defiled by the world, or a pure, spotless bride?

When we encounter the lost our hope should be that they want to change to be more like Christ. How can we remain the same when we’ve been given so great a salvation? Is not His abundant mercy and grace reason enough for us to fall on our faces and repent because of our own wickedness? “For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrated His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him (Romans 5:6-9).” If we know that there is wrath to come for those who do not believe (who are slaves to sin), why do we think that this wrath will not come upon us if we ignore sin, whether our own or that within the church? Is this not taking advantage of God’s grace, thereby slapping Him in the face?

The gospel of Christ will offend those who desire to be part of the world, but for those who seek new life, it is freedom from sin. It is eternal life. It is hope. We should not be ashamed of the gospel and fall in line with the world. If we follow the world then we are worse than unbelievers because we know the truth and turn away from it. Instead, may we serve God with the same Spirit, with the same understanding of truth.

Jesus said,

“I am the way, the truth, and the life; no one comes to the Father but through Me” ~ John 14:6

 © Lauren Demuth

Serial Polygamy

Thought this was insightful for people of Western culture. Divorce and remarriage have become normalized, but how do they affect families who have to experience them versus households that may have multiple spouses and children and they’re all taken care of? It’s important to analyze our own cultural decisions and observe other cultural practices in light of Scripture. In judging too quickly, we might miss something.

SandreS's avatarThe Patriarchs' Journal

In some societies a man may marry several wives. Western society allows this in a different way, in what is sometimes called “serial polygamy” – a man may marry several wives so long as he legally divorces the current one before marrying the next.

Arguably, the “Christian” form of polygamy is a more primitive and callous arrangement for the man’s existing family than ordinary polygamy. In polygamous societies, the first wife and their children remain viable parts of a viable social entity… In serial polygamy the children are brought up in a broken home, the wife is discarded in a difficult social position.

Understanding Human Behavior
Human Relationships: Man & His Women, Vol. 4, p. 438

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The Sermon on the Mount: A Message for Jesus’ Disciples- Part 1

Most of us have heard numerous messages on The Sermon on the Mount. Emphasis tends to be placed on the beatitudes (“Blessed are…”) and debates arise about whether it’s “blessed are the poor” or “blessed are the poor in spirit.” Jesus’ words have been picked apart, analyzed, and a number of complicated interpretations have been given. But one important factor that is often overlooked is Jesus’ audience. Who is He speaking to?

Jesus is speaking to His own disciples. And not just the chosen Twelve, but others who were following Jesus at this point in His ministry. So why is understanding the audience important? I think it’s important for three reasons. First, Jesus’ words are instructions for how His disciples should be living. They are to be the lights of the world, and their righteousness needs to be different than that of the Pharisees and teachers of the Law. In essence, they need to be different from the world. Second, these instructions are important for teaching the future church. These teachings carry on long after Jesus’ death and resurrection as is evident in many of the letters to the churches. Third, because these are instructions for all of Jesus’ disciples, they also apply to Christians today. With the audience established, let’s take a look at the content.

Some people want to argue that Jesus is changing the Law with His message. I disagree. I think we forget that Jesus is God. He understands the contents and purpose of the Law better than anyone. The Law is not just about rules and regulations. It’s about motive. Why was King Saul’s kingdom taken away because he offered sacrifices (1 Sam. 13)? Sacrifices were required of the Lord according to the Law, but Saul was instructed to wait for Samuel. Samuel was supposed to offer the sacrifices, but Saul was impatient. First Samuel 15 demonstrates further that the Lord delights more in obedience than sacrifice (v. 22). Saul’s motives were wrong in both 1 Sam. 13 and 15, and he paid heavy consequences for his sin. Jesus is teaching the same thing.

For example, in Matt. 5:21-24 Jesus talks about how being angry with one’s brother is the same as committing murder. One who stays angry is guilty of sin. Jesus instructs that a person who has such anger in his or her heart should not give an offering to the Lord until he or she is first reconciled to the other person. The act of giving an offering to the Lord is a good thing, but the Lord does not desire an offering given with sin in our lives. We must make things right.

Think about this for a moment. Do we consider where we are spiritually when we give an offering to God? Are we harboring anger, bitterness, malice, etc. towards another person as we drop the envelope in the offering plate? If so, are we willing to wait to give our offering until we make things right? Just think about how much more united the church would be if we actually worked out our issues with one another.

The same thing goes for the adultery teaching (Matt. 5:27-28). It’s not just the act of adultery that is sinful, but lusting after another person. In this way, the argument of “I never touched her” or “I never touched him” doesn’t carry any weight. Sin is sin. But thank the Lord for His mercy and forgiveness. As disciples there is much to live by, but we also have access to the only One who can wash away our sins.

Another important message for Jesus’ disciples is to interact with people who are of the world (Matt. 5:43-48). Love your enemies. Pray for those who persecute you. Talk to non-Christians. Jesus called out the Pharisees and teachers of the Law because they studied the Law, had access to the truth, were taught by Jesus Himself, and still rejected Him. They followed their own devices and interpretations instead of God. Some people in the world do the same thing even when the truth is presented to them, but I believe that most of the world does not know or understand the truth. That’s why we are the light. I love what Jesus prays to the Father in John 17:14-21 (NASB):

“I have given them (the disciples) Your word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not ask You to take them out of the world, but to keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.” (Bold print for emphasis)

We are supposed to be in the world. That is why we are to be salt and light. That is why we’re supposed to be different. We need to be more than separate buildings lined up on the same block, yet all too often the church looks like the world with a veneer of light.

We must shine for God’s glory! It is becoming increasingly evident that the world needs Christ. Everything that is happening in the world is like a powder keg ready to blow. It is more important than ever to ask ourselves the following: Who will we be? What will we teach? How will we live? Who will we follow? How bright is our light?

The path of a disciple is not easy, but it is always worth it for the sake of Christ.

 

©Lauren Heiligenthal

The Beauty of Restoration

Last week I spent time doing some much needed cleaning. I had my mind set that I would clean everything that I could, but I didn’t realize how much really needed to be done. I began to notice the areas that tend to be overlooked and the small, seemingly insignificant objects that attract a terrible amount of dust. The hours passed as I noticed more areas that needed work. Sometimes I would get frustrated, or I’d initially say to myself, Well it seems clean enough. But in truth, nothing was clean enough. It wasn’t until I was scrubbing oven racks over the kitchen sink that I took the time to the listen to the Lord.

I was reflecting on the past days of cleaning and realized that I enjoyed seeing items restored to what they should be (or as close as possible). I had allowed myself to get so used to how things are that I didn’t realize their full potential. I thought their shine was bright enough, but I was wrong. Then I believe the Lord spoke a few things in my heart.

First, when I was thinking about the beauty and joy of seeing things restored, He reminded me that this is how He feels about people who are restored to Him, whether it is an unbeliever coming to Christ or a believer who is getting rid of junk in his or her life. He rejoices in our restoration! Second, there were some things I wanted to overlook cleaning because they seemed good enough, but when I took a closer look they were disgusting. There are a number of things in our own lives that we overlook because we don’t take the time to look close enough. We get used to how we live and who we are right now. We put off cleaning up until we convince ourselves that our shine is bright enough. I can’t speak for anyone else but myself, and I can honestly say that my shine can be brighter. There are things I’ve had to change and still need to change in order to be a more mature Christian. For a long time I got used to how things were, but the problem is that the longer something sits, the harder it is to clean. It is not impossible because Christ makes it possible, but it does make it more difficult to get rid of in our lives. Third, I was reminded again that Christ is the ultimate Restorer. Even when we clean something it is never as perfect as when we first bought it, but the longer we keep it clean the longer it lasts. Everything we do as Christians should result in becoming more mature in Christ. We will not be perfect until we are with the Father in heaven nor will everything be fully restored until Christ returns, but Christ has the power to renew us, to wash us clean, to scrub out the rough spots. He has become a sacrifice for our own sanctification and no matter how difficult a stain may be, He can remove it quickly and permanently.

As I stood at the sink and pondered over these things I couldn’t help but tear up. The Lord desires for us to be renewed and restored to Him for our own maturity and for His glory. It is not a punishment to get rid of things in our lives that keep us tied down to the world. In truth, it is a beautiful reward. We have Christ who makes us new. We have the opportunity and ability to be a brighter light because of Him. We have a means to escape the temptations of this life. We have the choice to be closer to the Lord by getting rid of the dirt and grime that keep us distant from Him.

May we choose to look closer at who we are and become who the Lord has made us to be.

“11 And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors (or ministers) and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 14 As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ,16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 20 But you did not learn Christ in this way,21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 23 and that you be renewed in the spirit of your mind, 24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.” Ephesians 4:11-24 (NASB)

Psalm 73

Appearances can be deceiving. People may seem to have it all together. Their fame and fortune may be desired. But to whom does their soul belong?

I was reading Psalm 73 last night, and its message seems quite applicable for today. Sometimes it is easy to forget that those who are of the world will lose everything in the end. They are not to be idolized nor are we to be jealous of them. Rather, we are to remember our hope in Christ and pray that they will understand and receive the gracious salvation we have accepted. May we come to the same conclusions as Asaph:

Psalm 73

“1 Surely God is good to Israel,
To those who are pure in heart!
2 But as for me, my feet came close to stumbling,
My steps had almost slipped.
3 For I was envious of the arrogant
As I saw the prosperity of the wicked.
4 For there are no pains in their death,
And their body is fat.
5 They are not in trouble as other men,
Nor are they plagued like mankind.
6 Therefore pride is their necklace;
The garment of violence covers them.
7 Their eye bulges from fatness;
The imaginations of their heart run riot.
8 They mock and wickedly speak of oppression;
They speak from on high.
9 They have set their mouth against the heavens,
And their tongue parades through the earth.

10 Therefore his people return to this place,
And waters of abundance are drunk by them.
11 They say, ‘How does God know?
And is there knowledge with the Most High?’
12 Behold, these are the wicked;
And always at ease, they have increased in wealth.
13 Surely in vain I have kept my heart pure
And washed my hands in innocence;
14 For I have been stricken all day long
And chastened every morning.

15 If I had said, ‘I will speak thus,’
Behold, I would have betrayed the generation of Your children.
16 When I pondered to understand this,
It was troublesome in my sight
17 Until I came into the sanctuary of God;
Then I perceived their end.
18 Surely You set them in slippery places;
You cast them down to destruction.
19 How they are destroyed in a moment!
They are utterly swept away by sudden terrors!
20 Like a dream when one awakes,
O Lord, when aroused, You will despise their form.

21 When my heart was embittered
And I was pierced within,
22 Then I was senseless and ignorant;
I was like a beast before You.
23 Nevertheless I am continually with You;
You have taken hold of my right hand.
24 With Your counsel You will guide me,
And afterward receive me to glory.

25 Whom have I in heaven but You?
And besides You, I desire nothing on earth.
26 My flesh and my heart may fail,
But God is the strength of my heart and my portion forever.
27 For, behold, those who are far from You will perish;
You have destroyed all those who are unfaithful to You.
28 But as for me, the nearness of God is my good;
I have made the Lord God my refuge,
That I may tell of all Your works.” (NASB)

We all struggle with being in the world and not getting caught up in it. Our cultures tell us what we should think, how we should act. When we think that these are the standards that the Lord desires we are being “senseless” and “ignorant” like beasts as Asaph writes in vv. 21-22. The truth is found in vv. 25-28. We are either faithful to the Lord or not. Two options. Nothing more, nothing less. If we are children of God, He is our refuge and strength. He is always faithful even when people are faithless (2 Tim. 2:13). It is Christ who is our hope, not the wickedness of the world. May we remember what He has done in our lives and choose to be faithful until the end (Heb. 3:6).

©Lauren Heiligenthal

Truly Blessed

Last year I was praying about finding the right kind of job, and the Lord provided. Not only has He given me the opportunity to earn some money, but He’s put me in a position to be a light if I choose to be. Being in school for six years I was surrounded by a Christian bubble, not really being in the world. Focusing on my studies, the only interaction with the world was when I had to go shopping for food or other items. I have been blessed by being around Christians, but I never expected to feel even more blessed by being in the world. Let me explain.

I’ve been blind to what hopelessness looks like. I’ve been a Christian for the majority of my life, and even though I’ve had struggles, I could always turn to the Lord. I’ve shared in posts how I’ve struggled with pessimism, and I’ve tried to make every effort (with much prayer) to think more positively, to be a light. I’m thankful that I didn’t get a job until I was improving in this area because many people around me are negative. But this is now my opportunity to be the positive one. Being in the world has helped me to realize that there is no reason to be negative because I have hope! I have Christ! It dawned on me the other day as I was writing that I can’t imagine who I’d be if I didn’t have Christ. All the struggles that I’ve worked on as a Christian would not be worked out. I’ve seen how people try to wrestle with issues on their own. There’s much bitterness, anger, negativity…hopelessness.

I get it now why Jesus came to save the spiritually sick. The religious people should have known better (i.e. Pharisees and teachers of the law). We should know better. I know that if I act like some of my co-workers there would be no distinction between me and them. I understand why Jesus loves them, why He died for them. They need hope. They need life. They need real love. This is when the church steps in. We are the body of Christ. We should reflect these things. We should be different, not to make ourselves look better, but to bring hope. There is no place for haughtiness in the body of Christ. The world is a crazy place, no doubt, but people don’t know any better unless we tell them. More importantly, unless we show them.

I am truly blessed to be a follower of Christ! He has saved me from myself so that I can be a light to the world. What a precious gift.

~~~

How Great You Are

 

©Lauren Heiligenthal

Choose to Build Up

After taking down the Christmas tree and decorations I had the thought that it’s a lot easier to tear down than to build up. I’m sure many people have used this same analogy to describe our own behavior, but it’s true. Is it not much easier to give in to our flesh and think of the pessimistic side of things? I have struggled in this area quite a bit. Is it not easier to pick out everyone else’s faults or even our own instead of building each other up? Is this not prevalent in the body of Christ? The world approaches life from the flesh, but we have been blessed with the Spirit. We don’t have to think and act the way we used to. Rather, we are commanded to do the opposite:

“8 But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation. 9 For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ,10 who died for us, so that whether we are awake or asleep, we will live together with Him. 11 Therefore encourage one another and build up one another, just as you also are doing. 12 But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, 13 and that you esteem them very highly in love because of their work. Live in peace with one another. 14 We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone.15 See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. 16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus. 19 Do not quench the Spirit; 20 do not despise prophetic utterances. 21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil.” ~ 1 Thessalonians 5:8-22 (NASB)

“12 Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. 13 But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin.” ~ Hebrews 3:12-13

Let us love and encourage one another. May our attitudes reflect Christ in our lives. It may be harder to choose to live by the Spirit rather than the flesh, but as Christians, this is the life we have chosen. This is following Christ.

Here’s a poem I wrote a little while ago about my own struggle with pessimism. I hope you find it encouraging:

Pessimism (written November 29, 2014)

That voice, I hear it

as it sneaks in insidiously,

telling me lies;

and I believe them.

 

A hopeful thought

becomes distorted,

crushed,

no more.

 

I convince myself that these invading thoughts

are more realistic,

preparing me for potential failures,

not realizing that they hinder me from success.

 

Where is my hope?

Is it not in Christ?

Then why be fearful?

Why let the light fade?

 

Confidence is not the same as arrogance.

Experiencing failures provides new opportunities for growth.

Being adventurous can reveal a world unknown.

Joyfulness will not only uplift myself but others.

 

Positivity is a choice, my choice.

It can change a life, my life.

What will I choose?

Who will I become?

 

©Lauren Heiligenthal

The Necessity of Change

I have never been too fond of change, but it has a way of finding me, pushing me here and there. I like schedules and routines, and my fears of the unknown have clashed with change’s desired outcomes. Some of the changes in my life have been inevitable, part of growing up (still scary). Some changes I did not anticipate, both good and bad. Other changes have been so extreme that I never thought such changes were possible. No matter how many times I have experienced change, I tend to dread the next one.

But this should not be my attitude. What is life without change? Stagnant. What is my relationship with God without change? Immature and unprepared for more responsibility from the Father. As much as I have dragged my feet along the way, I am realizing that change has to happen in order to grow. Growth is change. What if I planted a seed and nothing happened? Something is wrong, right? A seed that does not grow cannot produce a plant. If there is no plant there is no fruit. There is little purpose for a seed that does not grow.

What about us? There are so many books, articles, blogs, etc. about how to grow as a Christian. People provide steps, disciplines, yearly plans. Maybe some of these things are helpful. But no growth will happen if we are unwilling to change, if we stay a seed. If we are willing to change for the sake of Christ then we are already on our way to bearing fruit.

A number of situations can affect a plant, trying to hinder it from growing. Some of these situations may even try to kill it, uprooting it from its source of life. But the plants that withstand all of these trials (and they will come) become stronger and are able to bear more fruit as the years go by.

Is it not the same with us? We will have to face changes in our lives. But instead of seeing the pessimistic side of things (as I usually do), we could ask “How will this make me stronger, Lord? Help me to grow instead of uprooting myself from You.” I know this is not as easy as it sounds. In all honesty, this is not my initial reaction when something new or unexpected comes along. At that point I wish I could crawl back into the ground and become a seed again, but what would my purpose be then?

It’s my choice to wither or grow. It’s my choice to be a raging fire or a dim light about to flicker out. It’s my choice to say “Yes, I can!” instead of “No, I can’t!” It’s my choice to say “Father, I will go wherever you send me,” instead of “Father, I am afraid to go.”

We decide if we want to grow. Change begins with us, and as difficult as it may be, it is necessary.

Denying Approval

My whole life I’ve sought approval, intentionally and unintentionally. I often place things in two categories: Failure or Accomplishment. My efforts in school have had a great impact on this mindset. I’ve always been determined to do my very best, and the reward of an “A” fell into the Accomplishment category. I based my success on my grades and teachers’ comments. I raised a high standard for myself, and I usually accomplished my goals. All of this sounds harmless enough, but I stressed out…A LOT. I always did my best and the results were usually high marks, but I still worried and stressed. You would think I would learn that stress was not necessary, but I just got into a routine of “how to do school work” (involving much stress) which transferred to undergraduate and graduate studies. I always wanted approval to know that I was doing everything right. It seemed like teachers and colleagues had more confidence in me than I did.

Because most of my life has been immersed in school, the idea of approval permeated other areas of my life: family, friendships, relationships, everyday tasks, etc. Any criticism from these and other areas I placed in the Failure category. If friendships or other relationships started to falter, I tried to make them work. I HAD to make them work. Failure (as I saw it) was not an option. You can probably guess that this didn’t work out too well for me. When God told me to make a big change in my life, I obeyed, but I still feared man. “How would my friends react?” “People won’t believe me.”  “They’re bringing accusations against me.” “My family doesn’t support me.” My focus has been on what people think rather than what God has asked me to do. Even in writing this blog, it becomes such a temptation to want tangible feedback. But God didn’t want me to start this blog for people’s approval, but rather to share His truth. So this is what I will share now.

Acts 3:1-4:31 is a profound example of what God requires from me and every other Christian who seeks to follow His will. I include the passage in full because sometimes a summary does not do Scripture justice:

3 “Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. 2 And a man who had been lame from his mother’s womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. 3 When he saw Peter and John about to go into the temple, he began asking to receive alms. 4 But Peter, along with John, fixed his gaze on him and said, ‘Look at us!’ 5 And he began to give them his attention, expecting to receive something from them. 6 But Peter said, ‘I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene—walk!’ 7 And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. 8 With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God; 10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.

11 While he was clinging to Peter and John, all the people ran together to them at the so-called portico of Solomon, full of amazement. 12 But when Peter saw this, he replied to the people, ‘Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. 14 But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, 15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses. 16 And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all. 17 And now, brethren, I know that you acted in ignorance, just as your rulers did also. 18 But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled. 19 Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; 20 and that He may send Jesus, the Christ appointed for you, 21 whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. 22 Moses said, ‘The Lord God will raise up for you a prophet like me from your brethren; to Him you shall give heed to everything He says to you. 23 And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’ 24 And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. 25 It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ 26 For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways.’

4 As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, 2 being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they laid hands on them and put them in jail until the next day, for it was already evening. 4 But many of those who had heard the message believed; and the number of the men came to be about five thousand.

5 On the next day, their rulers and elders and scribes were gathered together in Jerusalem; 6 and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. 7 When they had placed them in the center, they began to inquire, ‘By what power, or in what name, have you done this?’ 8 Then Peter, filled with the Holy Spirit, said to them, ‘Rulers and elders of the people, 9 if we are on trial today for a benefit done to a sick man, as to how this man has been made well, 10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. 11 He is the stone which was rejected by you, the builders, but which became the chief corner stone. 12 And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.’

13 Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. 14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the Council, they began to confer with one another, 16 saying, ‘What shall we do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name.’ 18 And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered and said to them, ‘Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard.’ 21 When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; 22 for the man was more than forty years old on whom this miracle of healing had been performed.

23 When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 24 And when they heard this, they lifted their voices to God with one accord and said, ‘O Lord, it is You who made the heaven and the earth and the sea, and all that is in them, 25 who by the Holy Spirit, through the mouth of our father David Your servant, said,

‘Why did the Gentiles rage,
And the peoples devise futile things?
26 ‘The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’

27 For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined to occur.29 And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, 30 while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.’ 31 And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.” (Bold words added for emphasis)

John and Peter performed the amazing miracle of healing a man lame from birth, but they don’t take the credit. Instead, they use this moment as an opportunity to share Christ with all the Jews who are in awe of them. How many of us would have dismissed the adoration of these people? These Apostles teach us that Christ gets all the glory all of the time. Then the religious leaders hear about what’s happened. That’s right, the religious leaders are upset that these men are teaching about Jesus (keep in mind that the Sadducees don’t believe in the resurrection). Even though John and Peter were put in prison, about five thousand men had already believed their testimony about Christ. The following day a number of the religious “big wigs” were present to question these followers of Jesus, and again, Peter, through the power of the Holy Spirit, shared the message of Christ (just like Jesus said they would; Matt. 10:16-20). What is notable to me is that this Council, which is supposed to represent the experts of the Scriptures, cannot deny that a miracle has taken place, but they don’t want people following Jesus, the true Messiah. They tell John and Peter to no longer teach about Jesus. These Apostles could have listened to these authoritative men, but instead, they appealed to a higher authority, God Himself. They not only stood firm in their beliefs and convictions, but they questioned the Council’s own godliness, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge” (Acts 4:19). I think another way of conveying the same message is “If you think we should accept your approval above God’s, you be the judge.” These men knew what they were called to do. They knew the cost and chose Christ. They stood their ground with God backing them up, and the Council could do nothing to them because all of the people were glorifying God. If they turned against these Apostles, the people would turn on them. After all these things, the Apostles returned to their companions, and they gave all the glory to God. And when they asked the Lord for confidence and boldness, He gave it to them.

What a powerful story! It’s one that I try to remember every time I get discouraged about people’s attitudes and responses when I know I’m following God’s will. I try to remember it when I begin to doubt myself and focus on negative things. Living the Christian life is not about me or about other people’s approval. It’s about God. If I lose sight of that, it’s all for naught.

Acts 5:12-42 is another great passage about denying approval (right after God strikes down Ananias and Sapphira…yikes!):

“12 At the hands of the apostles many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico. 13 But none of the rest dared to associate with them; however, the people held them in high esteem. 14 And all the more believers in the Lord, multitudes of men and women, were constantly added to their number, 15 to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them. 16 Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed.

17 But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy. 18 They laid hands on the apostles and put them in a public jail. 19 But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, 20 ‘Go, stand and speak to the people in the temple the whole message of this Life.’ 21 Upon hearing this, they entered into the temple about daybreak and began to teach.

Now when the high priest and his associates came, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought. 22 But the officers who came did not find them in the prison; and they returned and reported back, 23 saying, ‘We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside.’ 24 Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this. 25 But someone came and reported to them, ‘The men whom you put in prison are standing in the temple and teaching the people!’ 26 Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).

27 When they had brought them, they stood them before the Council. The high priest questioned them, 28 saying, ‘We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.’ 29 But Peter and the apostles answered, ‘We must obey God rather than men. 30 The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. 31 He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. 32 And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.’

33 But when they heard this, they were cut to the quick and intended to kill them. 34 But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. 35 And he said to them, ‘Men of Israel, take care what you propose to do with these men. 36 For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; 39 but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.’

40 They took his advice; and after calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them. 41 So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name. 42 And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ.” (Bold print added for emphasis)

This story is very similar to the previous one, but this time it involves all of the Apostles. They’re performing miracles and teaching about Jesus as before, but this time we get some new information. The high priest and the Sadducees act out of jealousy. These followers of Jesus are doing what they cannot. More people are following the Apostles each day. So once again, they are thrown in jail. But God releases them with the command to continue teaching in the temple. And once again, while the Apostles could have acted out of fear of men, they feared God more and began to teach. The entire Council convenes to question these men and remind them that they have already been told to no longer teach in the name of Jesus. All of the Apostles respond: “We must obey God rather than men.” This could also read, “We seek God’s approval rather than man’s approval.” The Apostles then tell them about Christ…again. Do you realize how many chances these religious men have had to repent? How much patience God has with them? Even before Jesus’ death they are given plenty of opportunities to follow Christ. They’ve seen an abundance of miracles that demonstrate God’s power, and still they don’t give heed to the truth. While the Council is ready to kill the Apostles, Gamaliel, a Pharisee, appeases them with some wise advice. (It is important to note that this is the same Gamaliel who is believed to be Paul’s former teacher; Acts 22:3). He understands from history and reminds the Council that if plans are from men, they fail. But if they are from God, they cannot be overthrown. Even more seriously, those who fight against godly men may be found fighting against God Himself. While the high priest and the Sadducees only seem to adhere to their own authority, Gamaliel demonstrates his piety by not wanting to go against God’s will. In the end, the Apostles rejoice in their suffering for Christ’s sake and continue to do what the religious authorities told them not to.

I read these stories, and I have to ask myself a few questions: Am I as committed to Christ as the Apostles were? Am I willing to deny the approval of men when God tells me to do something? Instead of worrying, do I trust the Lord to give me the right words to say when I stand accused? Am I humble enough to give all the glory to God? Insert your own questions here.

My hope should be in Christ. My confidence should be in Him. My trust should be in the Lord who gives boldness when His children ask for it.

In Psalm 27, David’s beautiful writing shares these same thoughts:

“:1 The Lord is my light and my salvation;
Whom shall I fear?
The Lord is the defense of my life;
Whom shall I dread?
2 When evildoers came upon me to devour my flesh,
My adversaries and my enemies, they stumbled and fell.
3 Though a host encamp against me,
My heart will not fear;
Though war arise against me,
In spite of this I shall be confident.

4 One thing I have asked from the Lord, that I shall seek:
That I may dwell in the house of the Lord all the days of my life,
To behold the beauty of the Lord
And to meditate in His temple.
5 For in the day of trouble He will conceal me in His tabernacle;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
6 And now my head will be lifted up above my enemies around me,
And I will offer in His tent sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the Lord.

7 Hear, O Lord, when I cry with my voice,
And be gracious to me and answer me.
8 When You said, ‘Seek My face,’ my heart said to You,
‘Your face, O Lord, I shall seek.’
9 Do not hide Your face from me,
Do not turn Your servant away in anger;
You have been my help;
Do not abandon me nor forsake me,
O God of my salvation!
10 For my father and my mother have forsaken me,
But the Lord will take me up.

11 Teach me Your way, O Lord,
And lead me in a level path
Because of my foes.
12 Do not deliver me over to the desire of my adversaries,
For false witnesses have risen against me,
And such as breathe out violence.
13 I would have despaired unless I had believed that I would see the goodness of the Lord
In the land of the living.
14 Wait for the Lord;
Be strong and let your heart take courage;
Yes, wait for the Lord.”

All Scriptural passages are from the NASB.

© Lauren Heiligenthal