Beware of Emotional Spirituality

“The heart is more deceitful than all else and is desperately sick; who can understand it? I, the Lord, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Jeremiah 17:9-10

“He who trusts in his own heart is a fool, but he who walks wisely will be delivered.” Proverbs 28:26

“Watch over your heart with all diligence, for from it flow the springs of life.” Proverbs 4:23

“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7

“If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.” James 1:26-27

How many times a day do we say “I feel”? How many times have we said, “I will follow my heart”? How many times have we said these things when we are talking about our relationship with God? Having grown up in the Pentecostal church for many years, emotionalism became almost synonymous with spirituality. It was an expectation as a Pentecostal Christian to outwardly show one’s love and dedication to the Lord. And yes, Scripture talks about how our actions should show our love for Christ. But I’m not referring to that. It was about receiving the gift of speaking in tongues (and not the actual biblical kind referenced in Acts- see my blog post about Speaking in Tongues here) and joining the chorus of other babbling believers. It was about watching people being “slain in the Spirit” (not a biblical term anywhere in Scripture but this was the terminology used). It was about who can raise their hands, jump, shout, dance, and sway. Now is it wrong to rejoice? Is it wrong to show God outward adoration? Of course not! But it was about motive. Why are we doing these things? Why are people babbling with words no one can understand? Why are people falling down? Why are the same Christians running to the altar to pray for salvation again? Why do we have to shout out prayers as if volume holds authority? Why the spectacle? Emotionalism became a type of spiritualism, which is dangerous and fickle. How many times have we seen people “on fire” for God (as seen by outward behavior such as those mentioned above) and then they return to the same (or new) sins with their flame snuffed out? Emotions are extremely powerful and persuasive tools that the enemy loves to twist for his own glory and for our own downfall. Emotions cloud our judgment and cause us to react without wisdom. We tend to seek a feeling more than the truth because truth brings us back to the reality that this world is not our comfort or our home. It is a battleground, a fight against good and evil that needs a clear, focused mind on the truth of God’s Word. 

Scripture is our guiding lamp as the famous verse says in Psalm 119:105-106: “Your word is a lamp to my feet and a light to my path. I have sworn and I will confirm it, that I will keep Your righteous ordinances.” EVERYTHING the church does and says should be tested and held in scrutiny by the Word of God. Just because someone claims to be a Christian does not mean that he or she is: 

“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit…Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’” Matthew 7:15-17, 21-23

What an eye-opening passage! Just because people perform the work of a Christian does not mean that they know God. Such people can bring hype and emotionalism, and they’re usually praised by everyone for their work, but what does the fruit look like? Can these things happen by Christians? Yes, absolutely! But too often, they’re not. They’re showmen and showwomen who eventually fall. They are Pharisees parading around their emotionally-driven spirituality to draw crowds and “likes” and viral moments, but they are white-washed tombs. Jesus addresses this very behavior in Matthew 6. Verse 1 begins with the overarching lesson: “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.” It doesn’t say that we can’t show outward signs of righteousness. As Christians, we should be demonstrating righteousness because Christ is in us, and we have put on the new self. Rather, Jesus addresses one’s motive: to be noticed by them. As a teenage Christian in a Pentecostal church where emotional spirituality was expected, I know I showed “righteousness” to be noticed by others. I sang loudly so people would hear my singing voice. I spoke in tongues with the rest of them, believing that it was real for a time. I loved being on the worship team, but my motive was not always pure. I wanted to be seen and loved for my goodness, yet I didn’t want to be known as the “good” one either. My attitude and behavior didn’t always reflect that outward “righteousness” I put on display. Emotionalism goes both ways, and I lived my life in an angry, reactive manner, without wisdom and without holiness. In truth, I was the average American Christian who lived like the world but slapped a Christian label on. And to be honest, getting emotions under control is still a struggle. Yet, thanks be to God for His grace and mercy and the thousands of chances He’s given me since. 

Continuing with Matthew 6 and Jesus’ command to beware practicing righteousness in order to be seen by men, Jesus addresses the importance of giving to the poor in secret (vv. 2-4). Giving publicly and noticeably in order to be seen is the final reward. Giving in secret so that only the Father sees brings a reward that only He can give. And guaranteed, it is way better. Also, regarding prayer, Jesus says to not be like the hypocrites “for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men” (v. 5). Again, doing this is its own temporary reward. Rather, Jesus instructs His disciples to go and pray in secret and the Father will reward you. Does that mean we shouldn’t gather together in prayer? By no means! The book of Acts demonstrates many times where people were gathered together to pray. Rather, it’s about the motive. Are we praying in a way so that others will hear us and admire our piety? Or are we truly seeking the Lord? Verses 7 and 8 are very poignant, especially in this discussion about emotional spiritualism: 

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. So do not be like them; for your Father knows what you need before you ask Him.”

I can’t tell you how many times I’ve heard people, especially in Pentecostal circles, talk about praying the same things over and over as if it has more effect. Or that if we pray something long enough and “speak it into existence” that it will happen. The Lord already knows what we need. He just wants us to ask Him and have faith. Yes, we should be persistent with our prayers as Luke 18 demonstrates, but it’s not a mantra. Saying the same thing over and over does not have power; rather, it shows that a person is trying to place power on themselves rather than place it appropriately with God. Our words are meaningless if our motive is not right with God. Jesus is even so kind as to demonstrate what prayer should look like in vv. 9-13 (see this post for further discussion on the Lord’s Prayer). It is clear and simple. There is no babbling. There is no pleading hysterically. No one is falling over or pushing people on the forehead until they fall over. As David writes in Psalm 51:17, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, You will not despise.”

Many times in my Christian walk the Lord has addressed me sternly because of wrong motives. And when I have wrong motives, the telltale sign is that I become more negative and hostile in speech and behavior which does not honor Christ. When we have wrong motives, we let our flesh rule in us because we desire to please ourselves and others rather than God. That’s what it boils down to: Who do we want to please? Paul writes in Galatians 5:16-17: “But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.” He lists deeds of the flesh in vv. 19-20: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing. Yet the fruits of the Spirit are the counterpart to flesh-driven emotions and behavior: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and SELF-CONTROL (Galatians 5:22). 

If anyone says that they cannot control themselves in a spiritual sense, that is a lie, and what is happening must be checked with Scripture. I heard this quite a bit in Pentecostal circles that a person was not in control of himself or herself, but the Spirit just takes over. There is no evidence of that in Scripture unless a person is demon-possessed. As outlined in 1 Corinthians 14, God is One of order and peace, not confusion. Therefore, if anyone who claims to be of God is not being peaceful or is causing confusion, especially in a church setting, that person’s behavior should be examined in accordance with Scripture. Too often people say, “I shouldn’t judge.” But they missed the part about not judging those in the world but rather those in the church. When addressing an issue in the church in 1 Corinthians 5 (a person had taken his father’s wife), Paul makes this point very clear:

“I wrote to you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler–not even to eat with such a one. For what I have to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” 1 Corinthians 5:9-13

Is Paul being too harsh here? No! He has the entire Old Testament Scriptures to back up what he wrote. We are called to be light. We are called to be holy as Christ sanctified us with His own blood. Are we going to sin? Yes, everyone sins. But the issue is that the church knew about this sin, the person was not repentant, and the church did not address it. They let sin stay in their church, and that was the problem. In 2 Corinthians 2, Paul addresses this same issue again and talks about forgiveness and bringing that person back into the church after he repented. The point is that the church needs to clean house, and it starts with us examining ourselves and seeing if there is sin reigning in our own lives. When Jesus taught His disciples how to pray, one important part was asking the Lord to forgive us of our sins, not just when we came to Christ, but asking all the time. We must remain in right-standing before God, and as a church, we’ve neglected that. We are too fearful of hurting people’s feelings. We are too fearful to make changes to our theology when hard topics come up because it can lead to discomfort or even a break from the congregation we attend. We place “pastors” on a pedestal they were never supposed to be on. We often place more emphasis on the outward aspects of church rather than the inward condition of our spiritual lives. Why do we often not see miracles like occurred in Jesus’ day? Has God changed? No! Rather, the church has become like the crowd of the 5,000 who, after receiving food miraculously, continued to follow Jesus to see more signs and obtain more temporary food. But what does Jesus say to them? 

“‘Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.’ Therefore they said to Him, ‘What shall we do, so that we may work the works of God?’ Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He has sent.’ So they said to Him, ‘What then do You do for a sign, so that we may see, and believe You? What work do You perform? Our fathers ate manna in the wilderness; as it is written, ‘He gave them bread out of heaven to eat.’ Jesus then said to them, ‘Truly, truly, I say to you, it is not Moses who has given you the bread of heaven, but it is My Father who gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.’ Then they said to Him, ‘Lord, always give us this bread.’ Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. But I said to you that you have seen Me, and yet do not believe…I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, so that one may eat of it and not die. I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.’” John 6:27-36; 48-51

This teaching was too hard for most of the crowd, and they left. Emotional spirituality seeks temporary signs and moments to “fill us up” spiritually. We want to feel God’s presence in a tangible way, forgetting that we already have His Spirit, and His Word is living and active. We have the Bread of Life that is constant and always filling us during the valleys and the mountains. We always have access to the Father. We should gather with other Christians and praise the Lord and unite together in our love for Him. But we need to build up our relationship with God outside of that too. We need to be vigilant in the Word and prayer so that we can test what is true against all the false narratives the world, and yes, the church, throws at us. We can easily become caught up in discussions, podcasts, famous leaders, and other “Christian” resources that we neglect the truth of His Word. I specifically address Pentecostalism in this blog because I spent many years following those teachings, but Christians from all denominations need to examine what is being taught. We are not called to be lazy and simply listen to whatever a leader says (and if there is only one leader, that is already a violation of Scripture as shown in 1 Timothy 3 and Titus where groups of elders and deacons are appointed for the teaching of Scripture and building up of the church). We are accountable for what we know, and in America, we have access to Scripture in a hundred different ways. And yes, I’m going to say that if there is a female leader in your church teaching men, then that is in direct violation of Scripture as well (1 Cor. 14:34-35; 1 Tim. 2:11-15- see my blog post here). We can’t say that we follow Scripture when we violate some of it and teach others to do the same. We either follow Christ whole-heartedly by following His Word to the best of our ability, or we don’t. There is no gray, yet the church has become all shades of gray. Will we take a stand for truth? Will we be courageous to lay aside our emotions, look truth in the face, and make the decision to change our way of thinking for the sake of Christ and His sacrifice? Women, this means laying down your spiritual leadership role (if you’ve taken that mantle) and being submissive to your husband. Men, this means taking up the mantle (if you haven’t already) and being in prayer over your family, leading them in the Word so that they can be lights and witnesses in this dark world. It’s time to live the truth of God’s Word rather than rely on emotionally-driven experiences. The Lord’s message has always been the same, as David shared with his son, Solomon:

“Know the God of your father, and serve Him with a whole heart and a willing mind; for the LORD searches all hearts, and understands every intent of the thoughts. If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever.” 1 Chronicles 28:9

© Lauren Demuth

One thought on “Beware of Emotional Spirituality

  1. Thanks for sharing your thoughts and perspective! As a judgemental, hard-hearted, recovering cessationist, I can see some of what you described being the case on the opposite side of the “pentacostal” spectrum. I now often pray for the Holy Spirit to lead me, but not in a show of my “righteousness” but for my entire being (emotions and everything) to be submitted to His will and for me to be soft-hearted and loving…even when it’s difficult.

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